<?xml version='1.0' encoding='UTF-8'?><?xml-stylesheet href="http://www.blogger.com/styles/atom.css" type="text/css"?><feed xmlns='http://www.w3.org/2005/Atom' xmlns:openSearch='http://a9.com/-/spec/opensearchrss/1.0/' xmlns:georss='http://www.georss.org/georss' xmlns:gd='http://schemas.google.com/g/2005' xmlns:thr='http://purl.org/syndication/thread/1.0'><id>tag:blogger.com,1999:blog-9467613</id><updated>2011-10-06T15:44:54.387-04:00</updated><title type='text'>Daily Office</title><subtitle type='html'>I want to help make religion easy to access. If today's life means it is easier to participate in a religious community online, let's make it accessible on line. As they say, if Jesus had had access to the internet, he would have used it.&lt;br&gt;And who is to say he doesn't?
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&lt;br&gt;Comment mailing list: daily-office-comments@googlegroups.com</subtitle><link rel='http://schemas.google.com/g/2005#feed' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/posts/default'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default?max-results=100'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/'/><link rel='hub' href='http://pubsubhubbub.appspot.com/'/><link rel='next' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default?start-index=101&amp;max-results=100'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><generator version='7.00' uri='http://www.blogger.com'>Blogger</generator><openSearch:totalResults>834</openSearch:totalResults><openSearch:startIndex>1</openSearch:startIndex><openSearch:itemsPerPage>100</openSearch:itemsPerPage><entry><id>tag:blogger.com,1999:blog-9467613.post-2163259293345548556</id><published>2007-12-01T04:36:00.000-05:00</published><updated>2007-12-01T03:36:04.739-05:00</updated><title type='text'>Saturday</title><content type='html'>Micah 7:11-20&lt;p&gt;[11] A day for the building of your walls!&lt;br&gt;In that day the boundary shall be far extended.&lt;br&gt;[12] In that day they will come to you,&lt;br&gt;from Assyria to Egypt,&lt;br&gt;and from Egypt to the River,&lt;br&gt;from sea to sea and from mountain to mountain.&lt;br&gt;[13] But the earth will be desolate&lt;br&gt;because of its inhabitants,&lt;br&gt;for the fruit of their doings.&lt;br&gt;[14] Shepherd thy people with thy staff,&lt;br&gt;the flock of thy inheritance,&lt;br&gt;who dwell alone in a forest&lt;br&gt;in the midst of a garden land;&lt;br&gt;let them feed in Bashan and Gilead&lt;br&gt;as in the days of old.&lt;br&gt;[15] As in the days when you came out of the land of Egypt&lt;br&gt;I will show them marvelous things.&lt;br&gt;[16] The nations shall see and be ashamed&lt;br&gt;of all their might;&lt;br&gt;they shall lay their hands on their mouths;&lt;br&gt;their ears shall be deaf;&lt;br&gt;[17] they shall lick the dust like a serpent,&lt;br&gt;like the crawling things of the earth;&lt;br&gt;they shall come trembling out of their strongholds,&lt;br&gt;they shall turn in dread to the LORD our God,&lt;br&gt;and they shall fear because of thee.&lt;br&gt;[18] Who is a God like thee, pardoning iniquity&lt;br&gt;and passing over transgression&lt;br&gt;for the remnant of his inheritance?&lt;br&gt;He does not retain his anger for ever&lt;br&gt;because he delights in steadfast love.&lt;br&gt;[19] He will again have compassion upon us,&lt;br&gt;he will tread our iniquities under foot.&lt;br&gt;Thou wilt cast all our sins&lt;br&gt;into the depths of the sea.&lt;br&gt;[20] Thou wilt show faithfulness to Jacob&lt;br&gt;and steadfast love to Abraham,&lt;br&gt;as thou hast sworn to our fathers&lt;br&gt;from the days of old.&lt;p&gt;&lt;br&gt;1 Peter 4:7-19&lt;p&gt;[7]&lt;p&gt;The end of all things is at hand; therefore keep sane and sober for your &lt;br&gt;prayers.&lt;p&gt;[8] Above all hold unfailing your love for one another, since love covers &lt;br&gt;a multitude of sins.&lt;br&gt;[9] Practice hospitality ungrudgingly to one another.&lt;br&gt;[10] As each has received a gift, employ it for one another, as good &lt;br&gt;stewards of God&amp;#39;s varied grace:&lt;br&gt;[11] whoever speaks, as one who utters oracles of God; whoever renders &lt;br&gt;service, as one who renders it by the strength which God supplies; in &lt;br&gt;order that in everything God may be glorified through Jesus Christ. To him &lt;br&gt;belong glory and dominion for ever and ever. Amen.&lt;br&gt;[12]&lt;p&gt;Beloved, do not be surprised at the fiery ordeal which comes upon you to &lt;br&gt;prove you, as though something strange were happening to you.&lt;p&gt;[13] But rejoice in so far as you share Christ&amp;#39;s sufferings, that you may &lt;br&gt;also rejoice and be glad when his glory is revealed.&lt;br&gt;[14] If you are reproached for the name of Christ, you are blessed, &lt;br&gt;because the spirit of glory and of God rests upon you.&lt;br&gt;[15] But let none of you suffer as a murderer, or a thief, or a wrongdoer, &lt;br&gt;or a mischief-maker;&lt;br&gt;[16] yet if one suffers as a Christian, let him not be ashamed, but under &lt;br&gt;that name let him glorify God.&lt;br&gt;[17] For the time has come for judgment to begin with the household of &lt;br&gt;God; and if it begins with us, what will be the end of those who do not &lt;br&gt;obey the gospel of God?&lt;br&gt;[18] And &amp;quot;If the righteous man is scarcely saved,&lt;br&gt;where will the impious and sinner appear?&amp;quot;&lt;br&gt;[19] Therefore let those who suffer according to God&amp;#39;s will do right and &lt;br&gt;entrust their souls to a faithful Creator.&lt;p&gt;Matthew 20:29-34&lt;p&gt;&lt;br&gt;[29]&lt;p&gt;And as they went out of Jericho, a great crowd followed him.&lt;p&gt;[30] And behold, two blind men sitting by the roadside, when they heard &lt;br&gt;that Jesus was passing by, cried out, &amp;quot;Have mercy on us, Son of David!&amp;quot;&lt;br&gt;[31] The crowd rebuked them, telling them to be silent; but they cried out &lt;br&gt;the more, &amp;quot;Lord, have mercy on us, Son of David!&amp;quot;&lt;br&gt;[32] And Jesus stopped and called them, saying, &amp;quot;What do you want me to do &lt;br&gt;for you?&amp;quot;&lt;br&gt;[33] They said to him, &amp;quot;Lord, let our eyes be opened.&amp;quot;&lt;br&gt;[34] And Jesus in pity touched their eyes, and immediately they received &lt;br&gt;their sight and followed him.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2163259293345548556?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2163259293345548556/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2163259293345548556' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2163259293345548556'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2163259293345548556'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/12/saturday.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6804646647052970166</id><published>2007-11-30T04:46:00.000-05:00</published><updated>2007-11-30T03:46:28.527-05:00</updated><title type='text'>Friday</title><content type='html'>Isaiah 24:14-23&lt;p&gt;[14] They lift up their voices, they sing for joy;&lt;br&gt;over the majesty of the LORD they shout from the west.&lt;br&gt;[15] Therefore in the east give glory to the LORD;&lt;br&gt;in the coastlands of the sea, to the name of the LORD, the God of&lt;br&gt;Israel.&lt;br&gt;[16] From the ends of the earth we hear songs of praise,&lt;br&gt;of glory to the Righteous One.&lt;br&gt;But I say, &amp;quot;I pine away,&lt;br&gt;I pine away. Woe is me!&lt;br&gt;For the treacherous deal treacherously,&lt;br&gt;the treacherous deal very treacherously.&amp;quot;&lt;br&gt;[17] Terror, and the pit, and the snare&lt;br&gt;are upon you, O inhabitant of the earth!&lt;br&gt;[18] He who flees at the sound of the terror&lt;br&gt;shall fall into the pit;&lt;br&gt;and he who climbs out of the pit&lt;br&gt;shall be caught in the snare.&lt;br&gt;For the windows of heaven are opened,&lt;br&gt;and the foundations of the earth tremble.&lt;br&gt;[19] The earth is utterly broken,&lt;br&gt;the earth is rent asunder,&lt;br&gt;the earth is violently shaken.&lt;br&gt;[20] The earth staggers like a drunken man,&lt;br&gt;it sways like a hut;&lt;br&gt;its transgression lies heavy upon it,&lt;br&gt;and it falls, and will not rise again.&lt;br&gt;[21] On that day the LORD will punish&lt;br&gt;the host of heaven, in heaven,&lt;br&gt;and the kings of the earth, on the earth.&lt;br&gt;[22] They will be gathered together&lt;br&gt;as prisoners in a pit;&lt;br&gt;they will be shut up in a prison,&lt;br&gt;and after many days they will be punished.&lt;br&gt;[23] Then the moon will be confounded,&lt;br&gt;and the sun ashamed;&lt;br&gt;for the LORD of hosts will reign&lt;br&gt;on Mount Zion and in Jerusalem&lt;br&gt;and before his elders he will manifest his glory.&lt;p&gt;&lt;br&gt;1 Peter 3:13-4:6&lt;p&gt;[13]&lt;p&gt;Now who is there to harm you if you are zealous for what is right?&lt;p&gt;[14] But even if you do suffer for righteousness&amp;#39; sake, you will be &lt;br&gt;blessed. Have no fear of them, nor be troubled,&lt;br&gt;[15] but in your hearts reverence Christ as Lord. Always be prepared to &lt;br&gt;make a defense to any one who calls you to account for the hope that is in &lt;br&gt;you, yet do it with gentleness and reverence;&lt;br&gt;[16] and keep your conscience clear, so that, when you are abused, those &lt;br&gt;who revile your good behavior in Christ may be put to shame.&lt;br&gt;[17] For it is better to suffer for doing right, if that should be God&amp;#39;s &lt;br&gt;will, than for doing wrong.&lt;br&gt;[18] For Christ also died for sins once for all, the righteous for the &lt;br&gt;unrighteous, that he might bring us to God, being put to death in the &lt;br&gt;flesh but made alive in the spirit;&lt;br&gt;[19] in which he went and preached to the spirits in prison,&lt;br&gt;[20] who formerly did not obey, when God&amp;#39;s patience waited in the days of &lt;br&gt;Noah, during the building of the ark, in which a few, that is, eight &lt;br&gt;persons, were saved through water.&lt;br&gt;[21] Baptism, which corresponds to this, now saves you, not as a removal &lt;br&gt;of dirt from the body but as an appeal to God for a clear conscience, &lt;br&gt;through the resurrection of Jesus Christ,&lt;br&gt;[22] who has gone into heaven and is at the right hand of God, with &lt;br&gt;angels, authorities, and powers subject to him.&lt;br&gt;1Pet.4&lt;br&gt;[1]&lt;p&gt;Since therefore Christ suffered in the flesh, arm yourselves with the same &lt;br&gt;thought, for whoever has suffered in the flesh has ceased from sin,&lt;p&gt;[2] so as to live for the rest of the time in the flesh no longer by human &lt;br&gt;passions but by the will of God.&lt;br&gt;[3] Let the time that is past suffice for doing what the Gentiles like to &lt;br&gt;do, living in licentiousness, passions, drunkenness, revels, carousing, &lt;br&gt;and lawless idolatry.&lt;br&gt;[4] They are surprised that you do not now join them in the same wild &lt;br&gt;profligacy, and they abuse you;&lt;br&gt;[5] but they will give account to him who is ready to judge the living and &lt;br&gt;the dead.&lt;br&gt;[6] For this is why the gospel was preached even to the dead, that though &lt;br&gt;judged in the flesh like men, they might live in the spirit like God.&lt;p&gt;Matthew 20:17-28&lt;p&gt;&lt;br&gt;[17]&lt;p&gt;And as Jesus was going up to Jerusalem, he took the twelve disciples &lt;br&gt;aside, and on the way he said to them,&lt;p&gt;[18] &amp;quot;Behold, we are going up to Jerusalem; and the Son of man will be &lt;br&gt;delivered to the chief priests and scribes, and they will condemn him to &lt;br&gt;death,&lt;br&gt;[19] and deliver him to the Gentiles to be mocked and scourged and &lt;br&gt;crucified, and he will be raised on the third day.&amp;quot;&lt;br&gt;[20]&lt;p&gt;Then the mother of the sons of Zeb&amp;#39;edee came up to him, with her sons, and &lt;br&gt;kneeling before him she asked him for something.&lt;p&gt;[21] And he said to her, &amp;quot;What do you want?&amp;quot; She said to him, &amp;quot;Command &lt;br&gt;that these two sons of mine may sit, one at your right hand and one at &lt;br&gt;your left, in your kingdom.&amp;quot;&lt;br&gt;[22] But Jesus answered, &amp;quot;You do not know what you are asking. Are you &lt;br&gt;able to drink the cup that I am to drink?&amp;quot; They said to him, &amp;quot;We are &lt;br&gt;able.&amp;quot;&lt;br&gt;[23] He said to them, &amp;quot;You will drink my cup, but to sit at my right hand &lt;br&gt;and at my left is not mine to grant, but it is for those for whom it has &lt;br&gt;been prepared by my Father.&amp;quot;&lt;br&gt;[24] And when the ten heard it, they were indignant at the two brothers.&lt;br&gt;[25] But Jesus called them to him and said, &amp;quot;You know that the rulers of &lt;br&gt;the Gentiles lord it over them, and their great men exercise authority &lt;br&gt;over them.&lt;br&gt;[26] It shall not be so among you; but whoever would be great among you &lt;br&gt;must be your servant,&lt;br&gt;[27] and whoever would be first among you must be your slave;&lt;br&gt;[28] even as the Son of man came not to be served but to serve, and to &lt;br&gt;give his life as a ransom for many.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6804646647052970166?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6804646647052970166/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6804646647052970166' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6804646647052970166'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6804646647052970166'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/friday_30.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2677063519851620610</id><published>2007-11-29T03:24:00.000-05:00</published><updated>2007-11-29T02:24:52.806-05:00</updated><title type='text'>Thursday</title><content type='html'>Zephaniah 3:1-13&lt;p&gt;[1]&lt;p&gt;Woe to her that is rebellious and defiled,&lt;br&gt;the oppressing city!&lt;br&gt;[2] She listens to no voice,&lt;br&gt;she accepts no correction.&lt;br&gt;She does not trust in the LORD,&lt;br&gt;she does not draw near to her God.&lt;br&gt;[3] Her officials within her&lt;br&gt;are roaring lions;&lt;br&gt;her judges are evening wolves&lt;br&gt;that leave nothing till the morning.&lt;br&gt;[4] Her prophets are wanton,&lt;br&gt;faithless men;&lt;br&gt;her priests profane what is sacred,&lt;br&gt;they do violence to the law.&lt;br&gt;[5] The LORD within her is righteous,&lt;br&gt;he does no wrong;&lt;br&gt;every morning he shows forth his justice,&lt;br&gt;each dawn he does not fail;&lt;br&gt;but the unjust knows no shame.&lt;br&gt;[6] &amp;quot;I have cut off nations;&lt;br&gt;their battlements are in ruins;&lt;br&gt;I have laid waste their streets&lt;br&gt;so that none walks in them;&lt;br&gt;their cities have been made desolate,&lt;br&gt;without a man, without an inhabitant.&lt;br&gt;[7] I said, `Surely she will fear me,&lt;br&gt;she will accept correction;&lt;br&gt;she will not lose sight&lt;br&gt;of all that I have enjoined upon her.&amp;#39;&lt;br&gt;But all the more they were eager&lt;br&gt;to make all their deeds corrupt.&amp;quot;&lt;br&gt;[8] &amp;quot;Therefore wait for me,&amp;quot; says the LORD,&lt;br&gt;&amp;quot;for the day when I arise as a witness.&lt;br&gt;For my decision is to gather nations,&lt;br&gt;to assemble kingdoms,&lt;br&gt;to pour out upon them my indignation,&lt;br&gt;all the heat of my anger;&lt;br&gt;for in the fire of my jealous wrath&lt;br&gt;all the earth shall be consumed.&lt;br&gt;[9] &amp;quot;Yea, at that time I will change the speech of the peoples&lt;br&gt;to a pure speech,&lt;br&gt;that all of them may call on the name of the LORD&lt;br&gt;and serve him with one accord.&lt;br&gt;[10] From beyond the rivers of Ethiopia&lt;br&gt;my suppliants, the daughter of my dispersed ones,&lt;br&gt;shall bring my offering.&lt;br&gt;[11] &amp;quot;On that day you shall not be put to shame&lt;br&gt;because of the deeds by which you have rebelled against me;&lt;br&gt;for then I will remove from your midst&lt;br&gt;your proudly exultant ones,&lt;br&gt;and you shall no longer be haughty&lt;br&gt;in my holy mountain.&lt;br&gt;[12] For I will leave in the midst of you&lt;br&gt;a people humble and lowly.&lt;br&gt;They shall seek refuge in the name of the LORD,&lt;br&gt;[13] those who are left in Israel;&lt;br&gt;they shall do no wrong&lt;br&gt;and utter no lies,&lt;br&gt;nor shall there be found in their mouth&lt;br&gt;a deceitful tongue.&lt;br&gt;For they shall pasture and lie down,&lt;br&gt;and none shall make them afraid.&amp;quot;&lt;p&gt;1 Peter 2:11-25&lt;p&gt;[11]&lt;p&gt;Beloved, I beseech you as aliens and exiles to abstain from the passions &lt;br&gt;of the flesh that wage war against your soul.&lt;p&gt;[12] Maintain good conduct among the Gentiles, so that in case they speak &lt;br&gt;against you as wrongdoers, they may see your good deeds and glorify God on &lt;br&gt;the day of visitation.&lt;br&gt;[13]&lt;p&gt;Be subject for the Lord&amp;#39;s sake to every human institution, whether it be &lt;br&gt;to the emperor as supreme,&lt;p&gt;[14] or to governors as sent by him to punish those who do wrong and to &lt;br&gt;praise those who do right.&lt;br&gt;[15] For it is God&amp;#39;s will that by doing right you should put to silence &lt;br&gt;the ignorance of foolish men.&lt;br&gt;[16] Live as free men, yet without using your freedom as a pretext for &lt;br&gt;evil; but live as servants of God.&lt;br&gt;[17] Honor all men. Love the brotherhood. Fear God. Honor the emperor.&lt;br&gt;[18]&lt;p&gt;Servants, be submissive to your masters with all respect, not only to the &lt;br&gt;kind and gentle but also to the overbearing.&lt;p&gt;[19] For one is approved if, mindful of God, he endures pain while &lt;br&gt;suffering unjustly.&lt;br&gt;[20] For what credit is it, if when you do wrong and are beaten for it you &lt;br&gt;take it patiently? But if when you do right and suffer for it you take it &lt;br&gt;patiently, you have God&amp;#39;s approval.&lt;br&gt;[21] For to this you have been called, because Christ also suffered for &lt;br&gt;you, leaving you an example, that you should follow in his steps.&lt;br&gt;[22] He committed no sin; no guile was found on his lips.&lt;br&gt;[23] When he was reviled, he did not revile in return; when he suffered, &lt;br&gt;he did not threaten; but he trusted to him who judges justly.&lt;br&gt;[24] He himself bore our sins in his body on the tree, that we might die &lt;br&gt;to sin and live to righteousness. By his wounds you have been healed.&lt;br&gt;[25] For you were straying like sheep, but have now returned to the &lt;br&gt;Shepherd and Guardian of your souls.&lt;p&gt;Matthew 20:1-16&lt;p&gt;[1]&lt;p&gt;&amp;quot;For the kingdom of heaven is like a householder who went out early in the &lt;br&gt;morning to hire laborers for his vineyard.&lt;p&gt;[2] After agreeing with the laborers for a denarius a day, he sent them &lt;br&gt;into his vineyard.&lt;br&gt;[3] And going out about the third hour he saw others standing idle in the &lt;br&gt;market place;&lt;br&gt;[4] and to them he said, `You go into the vineyard too, and whatever is &lt;br&gt;right I will give you.&amp;#39; So they went.&lt;br&gt;[5] Going out again about the sixth hour and the ninth hour, he did the &lt;br&gt;same.&lt;br&gt;[6] And about the eleventh hour he went out and found others standing; and &lt;br&gt;he said to them, `Why do you stand here idle all day?&amp;#39;&lt;br&gt;[7] They said to him, `Because no one has hired us.&amp;#39; He said to them, `You &lt;br&gt;go into the vineyard too.&amp;#39;&lt;br&gt;[8] And when evening came, the owner of the vineyard said to his steward, &lt;br&gt;`Call the laborers and pay them their wages, beginning with the last, up &lt;br&gt;to the first.&amp;#39;&lt;br&gt;[9] And when those hired about the eleventh hour came, each of them &lt;br&gt;received a denarius.&lt;br&gt;[10] Now when the first came, they thought they would receive more; but &lt;br&gt;each of them also received a denarius.&lt;br&gt;[11] And on receiving it they grumbled at the householder,&lt;br&gt;[12] saying, `These last worked only one hour, and you have made them &lt;br&gt;equal to us who have borne the burden of the day and the scorching heat.&amp;#39;&lt;br&gt;[13] But he replied to one of them, `Friend, I am doing you no wrong; did &lt;br&gt;you not agree with me for a denarius?&lt;br&gt;[14] Take what belongs to you, and go; I choose to give to this last as I &lt;br&gt;give to you.&lt;br&gt;[15] Am I not allowed to do what I choose with what belongs to me? Or do &lt;br&gt;you begrudge my generosity?&amp;#39;&lt;br&gt;[16] So the last will be first, and the first last.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2677063519851620610?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2677063519851620610/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2677063519851620610' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2677063519851620610'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2677063519851620610'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/thursday_29.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4514777149701170882</id><published>2007-11-28T03:06:00.000-05:00</published><updated>2007-11-28T02:06:42.096-05:00</updated><title type='text'>Wednesday</title><content type='html'>Obadiah 15-21&lt;p&gt;[15] For the day of the LORD is near upon all the nations.&lt;br&gt;As you have done, it shall be done to you,&lt;br&gt;your deeds shall return on your own head.&lt;br&gt;[16] For as you have drunk upon my holy mountain,&lt;br&gt;all the nations round about shall drink;&lt;br&gt;they shall drink, and stagger,&lt;br&gt;and shall be as though they had not been.&lt;br&gt;[17] But in Mount Zion there shall be those that escape,&lt;br&gt;and it shall be holy;&lt;br&gt;and the house of Jacob shall possess their own possessions.&lt;br&gt;[18] The house of Jacob shall be a fire,&lt;br&gt;and the house of Joseph a flame,&lt;br&gt;and the house of Esau stubble;&lt;br&gt;they shall burn them and consume them,&lt;br&gt;and there shall be no survivor to the house of Esau;&lt;br&gt;for the LORD has spoken.&lt;br&gt;[19] Those of the Negeb shall possess Mount Esau,&lt;br&gt;and those of the Shephe&amp;#39;lah the land of the Philistines;&lt;br&gt;they shall possess the land of E&amp;#39;phraim and the land of Sama&amp;#39;ria&lt;br&gt;and Benjamin shall possess Gilead.&lt;br&gt;[20] The exiles in Halah who are of the people of Israel&lt;br&gt;shall possess Phoenicia as far as Zar&amp;#39;ephath;&lt;br&gt;and the exiles of Jerusalem who are in Sephar&amp;#39;ad&lt;br&gt;shall possess the cities of the Negeb.&lt;br&gt;[21] Saviors shall go up to Mount Zion&lt;br&gt;to rule Mount Esau;&lt;br&gt;and the kingdom shall be the LORD&amp;#39;s.&lt;p&gt;1 Peter 2:1-10&lt;p&gt;[1]&lt;p&gt;So put away all malice and all guile and insincerity and envy and all &lt;br&gt;slander.&lt;p&gt;[2] Like newborn babes, long for the pure spiritual milk, that by it you &lt;br&gt;may grow up to salvation;&lt;br&gt;[3] for you have tasted the kindness of the Lord.&lt;br&gt;[4]&lt;p&gt;Come to him, to that living stone, rejected by men but in God&amp;#39;s sight &lt;br&gt;chosen and precious;&lt;p&gt;[5] and like living stones be yourselves built into a spiritual house, to &lt;br&gt;be a holy priesthood, to offer spiritual sacrifices acceptable to God &lt;br&gt;through Jesus Christ.&lt;br&gt;[6] For it stands in scripture: &amp;quot;Behold, I am laying in Zion a stone, a &lt;br&gt;cornerstone chosen and&lt;br&gt;precious,&lt;br&gt;and he who believes in him will not be put to shame.&amp;quot;&lt;br&gt;[7] To you therefore who believe, he is precious, but for those who do not &lt;br&gt;believe, &amp;quot;The very stone which the builders rejected&lt;br&gt;has become the head of the corner,&amp;quot;&lt;br&gt;[8] and &amp;quot;A stone that will make men stumble,&lt;br&gt;a rock that will make them fall&amp;quot;;&lt;br&gt;for they stumble because they disobey the word, as they were destined to &lt;br&gt;do.&lt;br&gt;[9]&lt;p&gt;But you are a chosen race, a royal priesthood, a holy nation, God&amp;#39;s own &lt;br&gt;people, that you may declare the wonderful deeds of him who called you out &lt;br&gt;of darkness into his marvelous light.&lt;p&gt;[10] Once you were no people but now you are God&amp;#39;s people; once you had &lt;br&gt;not received mercy but now you have received mercy.&lt;p&gt;Matthew 19:23-30&lt;p&gt;[23]&lt;p&gt;And Jesus said to his disciples, &amp;quot;Truly, I say to you, it will be hard for &lt;br&gt;a rich man to enter the kingdom of heaven.&lt;p&gt;[24] Again I tell you, it is easier for a camel to go through the eye of a &lt;br&gt;needle than for a rich man to enter the kingdom of God.&amp;quot;&lt;br&gt;[25] When the disciples heard this they were greatly astonished, saying, &lt;br&gt;&amp;quot;Who then can be saved?&amp;quot;&lt;br&gt;[26] But Jesus looked at them and said to them, &amp;quot;With men this is &lt;br&gt;impossible, but with God all things are possible.&amp;quot;&lt;br&gt;[27] Then Peter said in reply, &amp;quot;Lo, we have left everything and followed &lt;br&gt;you. What then shall we have?&amp;quot;&lt;br&gt;[28] Jesus said to them, &amp;quot;Truly, I say to you, in the new world, when the &lt;br&gt;Son of man shall sit on his glorious throne, you who have followed me will &lt;br&gt;also sit on twelve thrones, judging the twelve tribes of Israel.&lt;br&gt;[29] And every one who has left houses or brothers or sisters or father or &lt;br&gt;mother or children or lands, for my name&amp;#39;s sake, will receive a &lt;br&gt;hundredfold, and inherit eternal life.&lt;br&gt;[30] But many that are first will be last, and the last first.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4514777149701170882?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4514777149701170882/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4514777149701170882' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4514777149701170882'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4514777149701170882'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/wednesday_28.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8144675704954973177</id><published>2007-11-27T02:58:00.000-05:00</published><updated>2007-11-27T01:58:48.814-05:00</updated><title type='text'>Tuesday</title><content type='html'>Nahum 1:1-13&lt;p&gt;[1] An oracle concerning Nin&amp;#39;eveh. The book of the vision of Nahum of &lt;br&gt;Elkosh.&lt;br&gt;[2] The LORD is a jealous God and avenging,&lt;br&gt;the LORD is avenging and wrathful;&lt;br&gt;the LORD takes vengeance on his adversaries&lt;br&gt;and keeps wrath for his enemies.&lt;br&gt;[3] The LORD is slow to anger and of great might,&lt;br&gt;and the LORD will by no means clear the guilty.&lt;br&gt;His way is in whirlwind and storm,&lt;br&gt;and the clouds are the dust of his feet.&lt;br&gt;[4] He rebukes the sea and makes it dry,&lt;br&gt;he dries up all the rivers;&lt;br&gt;Bashan and Carmel wither,&lt;br&gt;the bloom of Lebanon fades.&lt;br&gt;[5] The mountains quake before him,&lt;br&gt;the hills melt;&lt;br&gt;the earth is laid waste before him,&lt;br&gt;the world and all that dwell therein.&lt;br&gt;[6] Who can stand before his indignation?&lt;br&gt;Who can endure the heat of his anger?&lt;br&gt;His wrath is poured out like fire,&lt;br&gt;and the rocks are broken asunder by him.&lt;br&gt;[7] The LORD is good,&lt;br&gt;a stronghold in the day of trouble;&lt;br&gt;he knows those who take refuge in him.&lt;br&gt;[8] But with an overflowing flood&lt;br&gt;he will make a full end of his adversaries,&lt;br&gt;and will pursue his enemies into darkness.&lt;br&gt;[9] What do you plot against the LORD?&lt;br&gt;He will make a full end;&lt;br&gt;he will not take vengeance twice on his foes.&lt;br&gt;[10] Like entangled thorns they are consumed,&lt;br&gt;like dry stubble.&lt;br&gt;[11] Did one not come out from you,&lt;br&gt;who plotted evil against the LORD,&lt;br&gt;and counseled villainy?&lt;br&gt;[12] Thus says the LORD,&lt;br&gt;&amp;quot;Though they be strong and many,&lt;br&gt;they will be cut off and pass away.&lt;br&gt;Though I have afflicted you,&lt;br&gt;I will afflict you no more.&lt;br&gt;[13] And now I will break his yoke from off you&lt;br&gt;and will burst your bonds asunder.&amp;quot;&lt;p&gt;1 Peter 1:13-25&lt;p&gt;[13]&lt;p&gt;Therefore gird up your minds, be sober, set your hope fully upon the grace &lt;br&gt;that is coming to you at the revelation of Jesus Christ.&lt;p&gt;[14] As obedient children, do not be conformed to the passions of your &lt;br&gt;former ignorance,&lt;br&gt;[15] but as he who called you is holy, be holy yourselves in all your &lt;br&gt;conduct;&lt;br&gt;[16] since it is written, &amp;quot;You shall be holy, for I am holy.&amp;quot;&lt;br&gt;[17] And if you invoke as Father him who judges each one impartially &lt;br&gt;according to his deeds, conduct yourselves with fear throughout the time &lt;br&gt;of your exile.&lt;br&gt;[18] You know that you were ransomed from the futile ways inherited from &lt;br&gt;your fathers, not with perishable things such as silver or gold,&lt;br&gt;[19] but with the precious blood of Christ, like that of a lamb without &lt;br&gt;blemish or spot.&lt;br&gt;[20] He was destined before the foundation of the world but was made &lt;br&gt;manifest at the end of the times for your sake.&lt;br&gt;[21] Through him you have confidence in God, who raised him from the dead &lt;br&gt;and gave him glory, so that your faith and hope are in God.&lt;br&gt;[22]&lt;p&gt;Having purified your souls by your obedience to the truth for a sincere &lt;br&gt;love of the brethren, love one another earnestly from the heart.&lt;p&gt;[23] You have been born anew, not of perishable seed but of imperishable, &lt;br&gt;through the living and abiding word of God;&lt;br&gt;[24] for &amp;quot;All flesh is like grass&lt;br&gt;and all its glory like the flower of grass.&lt;br&gt;The grass withers, and the flower falls,&lt;br&gt;[25] but the word of the Lord abides for ever.&amp;quot;&lt;br&gt;That word is the good news which was preached to you.&lt;p&gt;Matthew 19:13-22&lt;p&gt;[13]&lt;p&gt;Then children were brought to him that he might lay his hands on them and &lt;br&gt;pray. The disciples rebuked the people;&lt;p&gt;[14] but Jesus said, &amp;quot;Let the children come to me, and do not hinder them; &lt;br&gt;for to such belongs the kingdom of heaven.&amp;quot;&lt;br&gt;[15] And he laid his hands on them and went away.&lt;br&gt;[16]&lt;p&gt;And behold, one came up to him, saying, &amp;quot;Teacher, what good deed must I &lt;br&gt;do, to have eternal life?&amp;quot;&lt;p&gt;[17] And he said to him, &amp;quot;Why do you ask me about what is good? One there &lt;br&gt;is who is good. If you would enter life, keep the commandments.&amp;quot;&lt;br&gt;[18] He said to him, &amp;quot;Which?&amp;quot; And Jesus said, &amp;quot;You shall not kill, You &lt;br&gt;shall not commit adultery, You shall not steal, You shall not bear false &lt;br&gt;witness,&lt;br&gt;[19] Honor your father and mother, and, You shall love your neighbor as &lt;br&gt;yourself.&amp;quot;&lt;br&gt;[20] The young man said to him, &amp;quot;All these I have observed; what do I &lt;br&gt;still lack?&amp;quot;&lt;br&gt;[21] Jesus said to him, &amp;quot;If you would be perfect, go, sell what you &lt;br&gt;possess and give to the poor, and you will have treasure in heaven; and &lt;br&gt;come, follow me.&amp;quot;&lt;br&gt;[22] When the young man heard this he went away sorrowful; for he had &lt;br&gt;great possessions.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8144675704954973177?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8144675704954973177/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8144675704954973177' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8144675704954973177'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8144675704954973177'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/tuesday_27.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-7575040514746027043</id><published>2007-11-26T02:48:00.000-05:00</published><updated>2007-11-26T01:48:15.124-05:00</updated><title type='text'>Monday and a note</title><content type='html'>Hello Everyone,&lt;p&gt;This week will mark a full third cycle (six years) of sending out the &lt;br&gt;daily office. I have to say I really never thought it would go on this &lt;br&gt;long. Hopefully, many, if not all of us were able to read pieces of all &lt;br&gt;the different books of the bible. Perhaps, our views and understanding of &lt;br&gt;this book, nay library, have evolved. For me, I am increasingly aware of &lt;br&gt;the number of people who site the bible but appear not to have read it or &lt;br&gt;at least have only read it selectively.&lt;p&gt;Anyway, I want to thank you for being such good partners and participants.&lt;p&gt;May the lord bless you and keep you safe.&lt;p&gt;In faith,&lt;p&gt;Michael&lt;p&gt;Joel 3:1-2, 9-17&lt;p&gt;[1]&lt;p&gt;&amp;quot;For behold, in those days and at that time, when I restore the fortunes &lt;br&gt;of Judah and Jerusalem,&lt;p&gt;[2] I will gather all the nations and bring them down to the valley of &lt;br&gt;Jehosh&amp;#39;aphat, and I will enter into judgment with them there, on account &lt;br&gt;of my people and my heritage Israel, because they have scattered them &lt;br&gt;among the nations, and have divided up my land,&lt;br&gt;[3] and have cast lots for my people, and have given a boy for a harlot, &lt;br&gt;and have sold a girl for wine, and have drunk it.&lt;br&gt;[4]&lt;p&gt;&amp;quot;What are you to me, O Tyre and Sidon, and all the regions of Philistia? &lt;br&gt;Are you paying me back for something? If you are paying me back, I will &lt;br&gt;requite your deed upon your own head swiftly and speedily.&lt;p&gt;[5] For you have taken my silver and my gold, and have carried my rich &lt;br&gt;treasures into your temples.&lt;br&gt;[6] You have sold the people of Judah and Jerusalem to the Greeks, &lt;br&gt;removing them far from their own border.&lt;br&gt;[7] But now I will stir them up from the place to which you have sold &lt;br&gt;them, and I will requite your deed upon your own head.&lt;br&gt;[8] I will sell your sons and your daughters into the hand of the sons of &lt;br&gt;Judah, and they will sell them to the Sabe&amp;#39;ans, to a nation far off; for &lt;br&gt;the LORD has spoken.&amp;quot;&lt;br&gt;[9] Proclaim this among the nations:&lt;br&gt;Prepare war,&lt;br&gt;stir up the mighty men.&lt;br&gt;Let all the men of war draw near,&lt;br&gt;let them come up.&lt;br&gt;[10] Beat your plowshares into swords,&lt;br&gt;and your pruning hooks into spears;&lt;br&gt;let the weak say, &amp;quot;I am a warrior.&amp;quot;&lt;br&gt;[11] Hasten and come,&lt;br&gt;all you nations round about,&lt;br&gt;gather yourselves there.&lt;br&gt;Bring down thy warriors, O LORD.&lt;br&gt;[12] Let the nations bestir themselves,&lt;br&gt;and come up to the valley of Jehosh&amp;#39;aphat;&lt;br&gt;for there I will sit to judge&lt;br&gt;all the nations round about.&lt;br&gt;[13] Put in the sickle,&lt;br&gt;for the harvest is ripe.&lt;br&gt;Go in, tread,&lt;br&gt;for the wine press is full.&lt;br&gt;The vats overflow,&lt;br&gt;for their wickedness is great.&lt;br&gt;[14] Multitudes, multitudes,&lt;br&gt;in the valley of decision!&lt;br&gt;For the day of the LORD is near&lt;br&gt;in the valley of decision.&lt;br&gt;[15] The sun and the moon are darkened,&lt;br&gt;and the stars withdraw their shining.&lt;br&gt;[16] And the LORD roars from Zion,&lt;br&gt;and utters his voice from Jerusalem,&lt;br&gt;and the heavens and the earth shake.&lt;br&gt;But the LORD is a refuge to his people,&lt;br&gt;a stronghold to the people of Israel.&lt;br&gt;[17] &amp;quot;So you shall know that I am the LORD your God,&lt;br&gt;who dwell in Zion, my holy mountain.&lt;br&gt;And Jerusalem shall be holy&lt;br&gt;and strangers shall never again pass through it.&lt;p&gt;1 Peter 1:1-12&lt;p&gt;[1] Peter, an apostle of Jesus Christ, To the exiles of the Dispersion in &lt;br&gt;Pontus, Galatia, Cappado&amp;#39;cia, Asia, and Bithyn&amp;#39;ia,&lt;br&gt;[2] chosen and destined by God the Father and sanctified by the Spirit for &lt;br&gt;obedience to Jesus Christ and for sprinkling with his blood: May grace and &lt;br&gt;peace be multiplied to you.&lt;br&gt;[3]&lt;p&gt;Blessed be the God and Father of our Lord Jesus Christ! By his great mercy &lt;br&gt;we have been born anew to a living hope through the resurrection of Jesus &lt;br&gt;Christ from the dead,&lt;p&gt;[4] and to an inheritance which is imperishable, undefiled, and unfading, &lt;br&gt;kept in heaven for you,&lt;br&gt;[5] who by God&amp;#39;s power are guarded through faith for a salvation ready to &lt;br&gt;be revealed in the last time.&lt;br&gt;[6] In this you rejoice, though now for a little while you may have to &lt;br&gt;suffer various trials,&lt;br&gt;[7] so that the genuineness of your faith, more precious than gold which &lt;br&gt;though perishable is tested by fire, may redound to praise and glory and &lt;br&gt;honor at the revelation of Jesus Christ.&lt;br&gt;[8] Without having seen him you love him; though you do not now see him &lt;br&gt;you believe in him and rejoice with unutterable and exalted joy.&lt;br&gt;[9] As the outcome of your faith you obtain the salvation of your souls.&lt;br&gt;[10]&lt;p&gt;The prophets who prophesied of the grace that was to be yours searched and &lt;br&gt;inquired about this salvation;&lt;p&gt;[11] they inquired what person or time was indicated by the Spirit of &lt;br&gt;Christ within them when predicting the sufferings of Christ and the &lt;br&gt;subsequent glory.&lt;br&gt;[12] It was revealed to them that they were serving not themselves but &lt;br&gt;you, in the things which have now been announced to you by those who &lt;br&gt;preached the good news to you through the Holy Spirit sent from heaven, &lt;br&gt;things into which angels long to look.&lt;p&gt;Matthew 19:1-12&lt;p&gt;[1]&lt;p&gt;Now when Jesus had finished these sayings, he went away from Galilee and &lt;br&gt;entered the region of Judea beyond the Jordan;&lt;p&gt;[2] and large crowds followed him, and he healed them there.&lt;br&gt;[3]&lt;p&gt;And Pharisees came up to him and tested him by asking, &amp;quot;Is it lawful to &lt;br&gt;divorce one&amp;#39;s wife for any cause?&amp;quot;&lt;p&gt;[4] He answered, &amp;quot;Have you not read that he who made them from the &lt;br&gt;beginning made them male and female,&lt;br&gt;[5] and said, `For this reason a man shall leave his father and mother and &lt;br&gt;be joined to his wife, and the two shall become one flesh&amp;#39;?&lt;br&gt;[6] So they are no longer two but one flesh. What therefore God has joined &lt;br&gt;together, let not man put asunder.&amp;quot;&lt;br&gt;[7] They said to him, &amp;quot;Why then did Moses command one to give a &lt;br&gt;certificate of divorce, and to put her away?&amp;quot;&lt;br&gt;[8] He said to them, &amp;quot;For your hardness of heart Moses allowed you to &lt;br&gt;divorce your wives, but from the beginning it was not so.&lt;br&gt;[9] And I say to you: whoever divorces his wife, except for unchastity, &lt;br&gt;and marries another, commits adultery.&amp;quot;&lt;br&gt;[10]&lt;p&gt;The disciples said to him, &amp;quot;If such is the case of a man with his wife, it &lt;br&gt;is not expedient to marry.&amp;quot;&lt;p&gt;[11] But he said to them, &amp;quot;Not all men can receive this saying, but only &lt;br&gt;those to whom it is given.&lt;br&gt;[12] For there are eunuchs who have been so from birth, and there are &lt;br&gt;eunuchs who have been made eunuchs by men, and there are eunuchs who have &lt;br&gt;made themselves eunuchs for the sake of the kingdom of heaven. He who is &lt;br&gt;able to receive this, let him receive it.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-7575040514746027043?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/7575040514746027043/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=7575040514746027043' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7575040514746027043'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7575040514746027043'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/monday-and-note.html' title='Monday and a note'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2295440900385330871</id><published>2007-11-24T04:23:00.000-05:00</published><updated>2007-11-24T03:23:58.533-05:00</updated><title type='text'>Saturday</title><content type='html'>Isaiah 65:17-25&lt;p&gt;[17] &amp;quot;For behold, I create new heavens&lt;br&gt;and a new earth;&lt;br&gt;and the former things shall not be remembered&lt;br&gt;or come into mind.&lt;br&gt;[18] But be glad and rejoice for ever&lt;br&gt;in that which I create;&lt;br&gt;for behold, I create Jerusalem a rejoicing,&lt;br&gt;and her people a joy.&lt;br&gt;[19] I will rejoice in Jerusalem,&lt;br&gt;and be glad in my people;&lt;br&gt;no more shall be heard in it the sound of weeping&lt;br&gt;and the cry of distress.&lt;br&gt;[20] No more shall there be in it&lt;br&gt;an infant that lives but a few days,&lt;br&gt;or an old man who does not fill out his days,&lt;br&gt;for the child shall die a hundred years old,&lt;br&gt;and the sinner a hundred years old shall be accursed.&lt;br&gt;[21] They shall build houses and inhabit them;&lt;br&gt;they shall plant vineyards and eat their fruit.&lt;br&gt;[22] They shall not build and another inhabit;&lt;br&gt;they shall not plant and another eat;&lt;br&gt;for like the days of a tree shall the days of my people be,&lt;br&gt;and my chosen shall long enjoy the work of their hands.&lt;br&gt;[23] They shall not labor in vain,&lt;br&gt;or bear children for calamity;&lt;br&gt;for they shall be the offspring of the blessed of the LORD,&lt;br&gt;and their children with them.&lt;br&gt;[24] Before they call I will answer,&lt;br&gt;while they are yet speaking I will hear.&lt;br&gt;[25] The wolf and the lamb shall feed together,&lt;br&gt;the lion shall eat straw like the ox;&lt;br&gt;and dust shall be the serpent&amp;#39;s food.&lt;br&gt;They shall not hurt or destroy&lt;br&gt;in all my holy mountain, says the LORD.&amp;quot;&lt;p&gt;Revelation 22:14-21&lt;p&gt;[14]&lt;p&gt;Blessed are those who wash their robes, that they may have the right to &lt;br&gt;the tree of life and that they may enter the city by the gates.&lt;p&gt;[15] Outside are the dogs and sorcerers and fornicators and murderers and &lt;br&gt;idolaters, and every one who loves and practices falsehood.&lt;br&gt;[16]&lt;p&gt;&amp;quot;I Jesus have sent my angel to you with this testimony for the churches. I &lt;br&gt;am the root and the offspring of David, the bright morning star.&amp;quot;&lt;p&gt;[17]&lt;p&gt;The Spirit and the Bride say, &amp;quot;Come.&amp;quot; And let him who hears say, &amp;quot;Come.&amp;quot; &lt;br&gt;And let him who is thirsty come, let him who desires take the water of &lt;br&gt;life without price.&lt;p&gt;[18]&lt;p&gt;I warn every one who hears the words of the prophecy of this book: if any &lt;br&gt;one adds to them, God will add to him the plagues described in this book,&lt;p&gt;[19] and if any one takes away from the words of the book of this &lt;br&gt;prophecy, God will take away his share in the tree of life and in the holy &lt;br&gt;city, which are described in this book.&lt;br&gt;[20]&lt;p&gt;He who testifies to these things says, &amp;quot;Surely I am coming soon.&amp;quot; Amen. &lt;br&gt;Come, Lord Jesus!&lt;p&gt;[21]&lt;p&gt;&lt;br&gt;Matthew 18:21-35&lt;p&gt;[21]&lt;p&gt;Then Peter came up and said to him, &amp;quot;Lord, how often shall my brother sin &lt;br&gt;against me, and I forgive him? As many as seven times?&amp;quot;&lt;p&gt;[22] Jesus said to him, &amp;quot;I do not say to you seven times, but seventy &lt;br&gt;times seven.&lt;br&gt;[23]&lt;p&gt;&amp;quot;Therefore the kingdom of heaven may be compared to a king who wished to &lt;br&gt;settle accounts with his servants.&lt;p&gt;[24] When he began the reckoning, one was brought to him who owed him ten &lt;br&gt;thousand talents;&lt;br&gt;[25] and as he could not pay, his lord ordered him to be sold, with his &lt;br&gt;wife and children and all that he had, and payment to be made.&lt;br&gt;[26] So the servant fell on his knees, imploring him, `Lord, have patience &lt;br&gt;with me, and I will pay you everything.&amp;#39;&lt;br&gt;[27] And out of pity for him the lord of that servant released him and &lt;br&gt;forgave him the debt.&lt;br&gt;[28] But that same servant, as he went out, came upon one of his fellow &lt;br&gt;servants who owed him a hundred denarii; and seizing him by the throat he &lt;br&gt;said, `Pay what you owe.&amp;#39;&lt;br&gt;[29] So his fellow servant fell down and besought him, `Have patience with &lt;br&gt;me, and I will pay you.&amp;#39;&lt;br&gt;[30] He refused and went and put him in prison till he should pay the &lt;br&gt;debt.&lt;br&gt;[31] When his fellow servants saw what had taken place, they were greatly &lt;br&gt;distressed, and they went and reported to their lord all that had taken &lt;br&gt;place.&lt;br&gt;[32] Then his lord summoned him and said to him, `You wicked servant! I &lt;br&gt;forgave you all that debt because you besought me;&lt;br&gt;[33] and should not you have had mercy on your fellow servant, as I had &lt;br&gt;mercy on you?&amp;#39;&lt;br&gt;[34] And in anger his lord delivered him to the jailers, till he should &lt;br&gt;pay all his debt.&lt;br&gt;[35] So also my heavenly Father will do to every one of you, if you do not &lt;br&gt;forgive your brother from your heart.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2295440900385330871?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2295440900385330871/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2295440900385330871' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2295440900385330871'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2295440900385330871'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/saturday_24.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-9009400428085337962</id><published>2007-11-23T05:11:00.000-05:00</published><updated>2007-11-23T04:11:57.285-05:00</updated><title type='text'>Friday</title><content type='html'>1 Maccabees  4:36-59&lt;p&gt;[36]&lt;p&gt;Then said Judas and his brothers, &amp;quot;Behold, our enemies are crushed; let us &lt;br&gt;go up to cleanse the sanctuary and dedicate it.&amp;quot;&lt;p&gt;[37] So all the army assembled and they went up to Mount Zion.&lt;br&gt;[38] And they saw the sanctuary desolate, the altar profaned, and the &lt;br&gt;gates burned. In the courts they saw bushes sprung up as in a thicket, or &lt;br&gt;as on one of the mountains. They saw also the chambers of the priests in &lt;br&gt;ruins.&lt;br&gt;[39] Then they rent their clothes, and mourned with great lamentation, and &lt;br&gt;sprinkled themselves with ashes.&lt;br&gt;[40] They fell face down on the ground, and sounded the signal on the &lt;br&gt;trumpets, and cried out to Heaven.&lt;br&gt;[41] Then Judas detailed men to fight against those in the citadel until &lt;br&gt;he had cleansed the sanctuary.&lt;br&gt;[42]&lt;p&gt;He chose blameless priests devoted to the law,&lt;p&gt;[43] and they cleansed the sanctuary and removed the defiled stones to an &lt;br&gt;unclean place.&lt;br&gt;[44] They deliberated what to do about the altar of burnt offering, which &lt;br&gt;had been profaned.&lt;br&gt;[45] And they thought it best to tear it down, lest it bring reproach upon &lt;br&gt;them, for the Gentiles had defiled it. So they tore down the altar,&lt;br&gt;[46] and stored the stones in a convenient place on the temple hill until &lt;br&gt;there should come a prophet to tell what to do with them.&lt;br&gt;[47] Then they took unhewn stones, as the law directs, and built a new &lt;br&gt;altar like the former one.&lt;br&gt;[48] They also rebuilt the sanctuary and the interior of the temple, and &lt;br&gt;consecrated the courts.&lt;br&gt;[49] They made new holy vessels, and brought the lampstand, the altar of &lt;br&gt;incense, and the table into the temple.&lt;br&gt;[50] Then they burned incense on the altar and lighted the lamps on the &lt;br&gt;lampstand, and these gave light in the temple.&lt;br&gt;[51] They placed the bread on the table and hung up the curtains. Thus &lt;br&gt;they finished all the work they had undertaken.&lt;br&gt;[52]&lt;p&gt;Early in the morning on the twenty-fifth day of the ninth month, which is &lt;br&gt;the month of Chislev, in the one hundred and forty-eighth year,&lt;p&gt;[53] they rose and offered sacrifice, as the law directs, on the new altar &lt;br&gt;of burnt offering which they had built.&lt;br&gt;[54] At the very season and on the very day that the Gentiles had profaned &lt;br&gt;it, it was dedicated with songs and harps and lutes and cymbals.&lt;br&gt;[55] All the people fell on their faces and worshiped and blessed Heaven, &lt;br&gt;who had prospered them.&lt;br&gt;[56] So they celebrated the dedication of the altar for eight days, and &lt;br&gt;offered burnt offerings with gladness; they offered a sacrifice of &lt;br&gt;deliverance and praise.&lt;br&gt;[57] They decorated the front of the temple with golden crowns and small &lt;br&gt;shields; they restored the gates and the chambers for the priests, and &lt;br&gt;furnished them with doors.&lt;br&gt;[58] There was very great gladness among the people, and the reproach of &lt;br&gt;the Gentiles was removed.&lt;br&gt;[59]&lt;p&gt;Then Judas and his brothers and all the assembly of Israel determined that &lt;br&gt;every year at that season the days of dedication of the altar should be &lt;br&gt;observed with gladness and joy for eight days, beginning with the &lt;br&gt;twenty-fifth day of the month of Chislev.&lt;p&gt;Revelation 22:6-13&lt;p&gt;[6]&lt;p&gt;And he said to me, &amp;quot;These words are trustworthy and true. And the Lord, &lt;br&gt;the God of the spirits of the prophets, has sent his angel to show his &lt;br&gt;servants what must soon take place.&lt;p&gt;[7] And behold, I am coming soon.&amp;quot;&lt;p&gt;Blessed is he who keeps the words of the prophecy of this book.&lt;p&gt;[8]&lt;p&gt;I John am he who heard and saw these things. And when I heard and saw &lt;br&gt;them, I fell down to worship at the feet of the angel who showed them to &lt;br&gt;me;&lt;p&gt;[9] but he said to me, &amp;quot;You must not do that! I am a fellow servant with &lt;br&gt;you and your brethren the prophets, and with those who keep the words of &lt;br&gt;this book. Worship God.&amp;quot;&lt;br&gt;[10]&lt;p&gt;And he said to me, &amp;quot;Do not seal up the words of the prophecy of this book, &lt;br&gt;for the time is near.&lt;p&gt;[11] Let the evildoer still do evil, and the filthy still be filthy, and &lt;br&gt;the righteous still do right, and the holy still be holy.&amp;quot;&lt;br&gt;[12]&lt;p&gt;&amp;quot;Behold, I am coming soon, bringing my recompense, to repay every one for &lt;br&gt;what he has done.&lt;p&gt;[13] I am the Alpha and the Omega, the first and the last, the beginning &lt;br&gt;and the end.&amp;quot;&lt;p&gt;Matthew 18:10-20&lt;p&gt;[10]&lt;p&gt;&amp;quot;See that you do not despise one of these little ones; for I tell you that &lt;br&gt;in heaven their angels always behold the face of my Father who is in &lt;br&gt;heaven.&lt;p&gt;[12] What do you think? If a man has a hundred sheep, and one of them has &lt;br&gt;gone astray, does he not leave the ninety-nine on the mountains and go in &lt;br&gt;search of the one that went astray?&lt;br&gt;[13] And if he finds it, truly, I say to you, he rejoices over it more &lt;br&gt;than over the ninety-nine that never went astray.&lt;br&gt;[14] So it is not the will of my Father who is in heaven that one of these &lt;br&gt;little ones should perish.&lt;br&gt;[15]&lt;p&gt;&amp;quot;If your brother sins against you, go and tell him his fault, between you &lt;br&gt;and him alone. If he listens to you, you have gained your brother.&lt;p&gt;[16] But if he does not listen, take one or two others along with you, &lt;br&gt;that every word may be confirmed by the evidence of two or three &lt;br&gt;witnesses.&lt;br&gt;[17] If he refuses to listen to them, tell it to the church; and if he &lt;br&gt;refuses to listen even to the church, let him be to you as a Gentile and a &lt;br&gt;tax collector.&lt;br&gt;[18] Truly, I say to you, whatever you bind on earth shall be bound in &lt;br&gt;heaven, and whatever you loose on earth shall be loosed in heaven.&lt;br&gt;[19] Again I say to you, if two of you agree on earth about anything they &lt;br&gt;ask, it will be done for them by my Father in heaven.&lt;br&gt;[20] For where two or three are gathered in my name, there am I in the &lt;br&gt;midst of them.&amp;quot;&lt;p&gt;-- &lt;br&gt;What does the LORD require of you but to do justice, and to love&lt;br&gt;kindness, and to walk humbly with your God?&lt;p&gt;Micah 6:8&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-9009400428085337962?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/9009400428085337962/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=9009400428085337962' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9009400428085337962'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9009400428085337962'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/friday_23.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6315547453260177833</id><published>2007-11-22T02:54:00.000-05:00</published><updated>2007-11-22T01:54:51.057-05:00</updated><title type='text'>Thanksgiving</title><content type='html'>Deuteronomy 26:1-11&lt;p&gt;[1]&lt;p&gt;&amp;quot;When you come into the land which the LORD your God gives you for an &lt;br&gt;inheritance, and have taken possession of it, and live in it,&lt;p&gt;[2] you shall take some of the first of all the fruit of the ground, which &lt;br&gt;you harvest from your land that the LORD your God gives you, and you shall &lt;br&gt;put it in a basket, and you shall go to the place which the LORD your God &lt;br&gt;will choose, to make his name to dwell there.&lt;br&gt;[3] And you shall go to the priest who is in office at that time, and say &lt;br&gt;to him, `I declare this day to the LORD your God that I have come into the &lt;br&gt;land which the LORD swore to our fathers to give us.&amp;#39;&lt;br&gt;[4] Then the priest shall take the basket from your hand, and set it down &lt;br&gt;before the altar of the LORD your God.&lt;br&gt;[5]&lt;p&gt;&amp;quot;And you shall make response before the LORD your God, `A wandering &lt;br&gt;Aramean was my father; and he went down into Egypt and sojourned there, &lt;br&gt;few in number; and there he became a nation, great, mighty, and populous.&lt;p&gt;[6] And the Egyptians treated us harshly, and afflicted us, and laid upon &lt;br&gt;us hard bondage.&lt;br&gt;[7] Then we cried to the LORD the God of our fathers, and the LORD heard &lt;br&gt;our voice, and saw our affliction, our toil, and our oppression;&lt;br&gt;[8] and the LORD brought us out of Egypt with a mighty hand and an &lt;br&gt;outstretched arm, with great terror, with signs and wonders;&lt;br&gt;[9] and he brought us into this place and gave us this land, a land &lt;br&gt;flowing with milk and honey.&lt;br&gt;[10] And behold, now I bring the first of the fruit of the ground, which &lt;br&gt;thou, O LORD, hast given me.&amp;#39; And you shall set it down before the LORD &lt;br&gt;your God, and worship before the LORD your God;&lt;br&gt;[11] and you shall rejoice in all the good which the LORD your God has &lt;br&gt;given to you and to your house, you, and the Levite, and the sojourner who &lt;br&gt;is among you.&lt;p&gt;1 Thessalonians 5:12-24&lt;p&gt;[12]&lt;p&gt;But we beseech you, brethren, to respect those who labor among you and are &lt;br&gt;over you in the Lord and admonish you,&lt;p&gt;[13] and to esteem them very highly in love because of their work. Be at &lt;br&gt;peace among yourselves.&lt;br&gt;[14] And we exhort you, brethren, admonish the idlers, encourage the &lt;br&gt;fainthearted, help the weak, be patient with them all.&lt;br&gt;[15] See that none of you repays evil for evil, but always seek to do good &lt;br&gt;to one another and to all.&lt;br&gt;[16] Rejoice always,&lt;br&gt;[17] pray constantly,&lt;br&gt;[18] give thanks in all circumstances; for this is the will of God in &lt;br&gt;Christ Jesus for you.&lt;br&gt;[19] Do not quench the Spirit,&lt;br&gt;[20] do not despise prophesying,&lt;br&gt;[21] but test everything; hold fast what is good,&lt;br&gt;[22] abstain from every form of evil.&lt;br&gt;[23]&lt;p&gt;May the God of peace himself sanctify you wholly; and may your spirit and &lt;br&gt;soul and body be kept sound and blameless at the coming of our Lord Jesus &lt;br&gt;Christ.&lt;p&gt;[24] He who calls you is faithful, and he will do it.&lt;p&gt;John 6:26-35&lt;p&gt;[26] Jesus answered them, &amp;quot;Truly, truly, I say to you, you seek me, not &lt;br&gt;because you saw signs, but because you ate your fill of the loaves.&lt;br&gt;[27] Do not labor for the food which perishes, but for the food which &lt;br&gt;endures to eternal life, which the Son of man will give to you; for on him &lt;br&gt;has God the Father set his seal.&amp;quot;&lt;br&gt;[28] Then they said to him, &amp;quot;What must we do, to be doing the works of &lt;br&gt;God?&amp;quot;&lt;br&gt;[29] Jesus answered them, &amp;quot;This is the work of God, that you believe in &lt;br&gt;him whom he has sent.&amp;quot;&lt;br&gt;[30] So they said to him, &amp;quot;Then what sign do you do, that we may see, and &lt;br&gt;believe you? What work do you perform?&lt;br&gt;[31] Our fathers ate the manna in the wilderness; as it is written, `He &lt;br&gt;gave them bread from heaven to eat.&amp;#39;&amp;quot;&lt;br&gt;[32] Jesus then said to them, &amp;quot;Truly, truly, I say to you, it was not &lt;br&gt;Moses who gave you the bread from heaven; my Father gives you the true &lt;br&gt;bread from heaven.&lt;br&gt;[33] For the bread of God is that which comes down from heaven, and gives &lt;br&gt;life to the world.&amp;quot;&lt;br&gt;[34] They said to him, &amp;quot;Lord, give us this bread always.&amp;quot;&lt;br&gt;[35]&lt;p&gt;Jesus said to them, &amp;quot;I am the bread of life; he who comes to me shall not &lt;br&gt;hunger, and he who believes in me shall never thirst.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6315547453260177833?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6315547453260177833/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6315547453260177833' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6315547453260177833'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6315547453260177833'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/thanksgiving.html' title='Thanksgiving'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-5429100057443813882</id><published>2007-11-20T02:28:00.000-05:00</published><updated>2007-11-20T01:28:23.464-05:00</updated><title type='text'>Tuesday</title><content type='html'>1 Maccebees 3:25-41&lt;p&gt;[25] Then Judas and his brothers began to be feared, and terror fell upon &lt;br&gt;the Gentiles round about them.&lt;br&gt;[26] His fame reached the king, and the Gentiles talked of the battles of &lt;br&gt;Judas.&lt;br&gt;[27]&lt;p&gt;When king Antiochus heard these reports, he was greatly angered; and he &lt;br&gt;sent and gathered all the forces of his kingdom, a very strong army.&lt;p&gt;[28] And he opened his coffers and gave a year&amp;#39;s pay to his forces, and &lt;br&gt;ordered them to be ready for any need.&lt;br&gt;[29] Then he saw that the money in the treasury was exhausted, and that &lt;br&gt;the revenues from the country were small because of the dissension and &lt;br&gt;disaster which he had caused in the land by abolishing the laws that had &lt;br&gt;existed from the earliest days.&lt;br&gt;[30] He feared that he might not have such funds as he had before for his &lt;br&gt;expenses and for the gifts which he used to give more lavishly than &lt;br&gt;preceding kings.&lt;br&gt;[31] He was greatly perplexed in mind, and determined to go to Persia and &lt;br&gt;collect the revenues from those regions and raise a large fund.&lt;br&gt;[32]&lt;p&gt;He left Lysias, a distinguished man of royal lineage, in charge of the &lt;br&gt;king&amp;#39;s affairs from the river Euphrates to the borders of Egypt.&lt;p&gt;[33] Lysias was also to take care of Antiochus his son until he returned.&lt;br&gt;[34] And he turned over to Lysias half of his troops and the elephants, &lt;br&gt;and gave him orders about all that he wanted done. As for the residents of &lt;br&gt;Judea and Jerusalem,&lt;br&gt;[35] Lysias was to send a force against them to wipe out and destroy the &lt;br&gt;strength of Israel and the remnant of Jerusalem; he was to banish the &lt;br&gt;memory of them from the place,&lt;br&gt;[36] settle aliens in all their territory, and distribute their land.&lt;br&gt;[37] Then the king took the remaining half of his troops and departed from &lt;br&gt;Antioch his capital in the one hundred and forty-seventh year. He crossed &lt;br&gt;the Euphrates river and went through the upper provinces.&lt;br&gt;[38]&lt;p&gt;Lysias chose Ptolemy the son of Dorymenes, and Nicanor and Gorgias, mighty &lt;br&gt;men among the friends of the king,&lt;p&gt;[39] and sent with them forty thousand infantry and seven thousand cavalry &lt;br&gt;to go into the land of Judah and destroy it, as the king had commanded.&lt;br&gt;[40] so they departed with their entire force, and when they arrived they &lt;br&gt;encamped near Emmaus in the plain.&lt;br&gt;[41] When the traders of the region heard what was said to them, they took &lt;br&gt;silver and gold in immense amounts, and fetters, and went to the camp to &lt;br&gt;get the sons of Israel for slaves. And forces from Syria and the land of &lt;br&gt;the Philistines joined with them.&lt;p&gt;Revelation 21:1-8&lt;p&gt;[1]&lt;p&gt;Then I saw a new heaven and a new earth; for the first heaven and the &lt;br&gt;first earth had passed away, and the sea was no more.&lt;p&gt;[2] And I saw the holy city, new Jerusalem, coming down out of heaven from &lt;br&gt;God, prepared as a bride adorned for her husband;&lt;br&gt;[3] and I heard a loud voice from the throne saying, &amp;quot;Behold, the dwelling &lt;br&gt;of God is with men. He will dwell with them, and they shall be his people, &lt;br&gt;and God himself will be with them;&lt;br&gt;[4] he will wipe away every tear from their eyes, and death shall be no &lt;br&gt;more, neither shall there be mourning nor crying nor pain any more, for &lt;br&gt;the former things have passed away.&amp;quot;&lt;br&gt;[5]&lt;p&gt;And he who sat upon the throne said, &amp;quot;Behold, I make all things new.&amp;quot; Also &lt;br&gt;he said, &amp;quot;Write this, for these words are trustworthy and true.&amp;quot;&lt;p&gt;[6] And he said to me, &amp;quot;It is done! I am the Alpha and the Omega, the &lt;br&gt;beginning and the end. To the thirsty I will give from the fountain of the &lt;br&gt;water of life without payment.&lt;br&gt;[7] He who conquers shall have this heritage, and I will be his God and he &lt;br&gt;shall be my son.&lt;br&gt;[8] But as for the cowardly, the faithless, the polluted, as for &lt;br&gt;murderers, fornicators, sorcerers, idolaters, and all liars, their lot &lt;br&gt;shall be in the lake that burns with fire and sulphur, which is the second &lt;br&gt;death.&amp;quot;&lt;p&gt;Matthew 17:14-21&lt;p&gt;[14]&lt;p&gt;And when they came to the crowd, a man came up to him and kneeling before &lt;br&gt;him said,&lt;p&gt;[15] &amp;quot;Lord, have mercy on my son, for he is an epileptic and he suffers &lt;br&gt;terribly; for often he falls into the fire, and often into the water.&lt;br&gt;[16] And I brought him to your disciples, and they could not heal him.&amp;quot;&lt;br&gt;[17] And Jesus answered, &amp;quot;O faithless and perverse generation, how long am &lt;br&gt;I to be with you? How long am I to bear with you? Bring him here to me.&amp;quot;&lt;br&gt;[18] And Jesus rebuked him, and the demon came out of him, and the boy was &lt;br&gt;cured instantly.&lt;br&gt;[19] Then the disciples came to Jesus privately and said, &amp;quot;Why could we &lt;br&gt;not cast it out?&amp;quot;&lt;br&gt;[20] He said to them, &amp;quot;Because of your little faith. For truly, I say to &lt;br&gt;you, if you have faith as a grain of mustard seed, you will say to this &lt;br&gt;mountain, `Move from here to there,&amp;#39; and it will move; and nothing will be &lt;br&gt;impossible to you.&amp;quot;&lt;br&gt;[22]&lt;p&gt;As they were gathering in Galilee, Jesus said to them, &amp;quot;The Son of man is &lt;br&gt;to be delivered into the hands of men,&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-5429100057443813882?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/5429100057443813882/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=5429100057443813882' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5429100057443813882'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5429100057443813882'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/tuesday_20.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-3351639869883704939</id><published>2007-11-19T02:23:00.000-05:00</published><updated>2007-11-19T01:23:53.426-05:00</updated><title type='text'>Monday</title><content type='html'>1 Maccabees 3:1-24&lt;p&gt;[1]&lt;p&gt;Then Judas his son, who was called Maccabeus, took command in his place.&lt;p&gt;[2] All his brothers and all who had joined his father helped him; they &lt;br&gt;gladly fought for Israel.&lt;br&gt;[3] He extended the glory of his people.&lt;br&gt;Like a giant he put on his breastplate;&lt;br&gt;he girded on his armor of war and waged battles,&lt;br&gt;protecting the host by his sword.&lt;br&gt;[4] He was like a lion in his deeds,&lt;br&gt;like a lion&amp;#39;s cub roaring for prey.&lt;br&gt;[5] He searched out and pursued the lawless;&lt;br&gt;he burned those who troubled his people.&lt;br&gt;[6] Lawless men shrank back for fear of him;&lt;br&gt;all the evildoers were confounded;&lt;br&gt;and deliverance prospered by his hand.&lt;br&gt;[7] He embittered many kings,&lt;br&gt;but he made Jacob glad by his deeds,&lt;br&gt;and his memory is blessed for ever.&lt;br&gt;[8] He went through the cities of Judah;&lt;br&gt;he destroyed the ungodly out of the land;&lt;br&gt;thus he turned away wrath from Israel.&lt;br&gt;[9] He was renowned to the ends of the earth;&lt;br&gt;he gathered in those who were perishing.&lt;br&gt;[10]&lt;p&gt;But Apollonius gathered together Gentiles and a large force from Samaria &lt;br&gt;to fight against Israel.&lt;p&gt;[11] When Judas learned of it, he went out to meet him, and he defeated &lt;br&gt;and killed him. Many were wounded and fell, and the rest fled.&lt;br&gt;[12] Then they seized their spoils; and Judas took the sword of &lt;br&gt;Apollonius, and used it in battle the rest of his life.&lt;br&gt;[13]&lt;p&gt;Now when Seron, the commander of the Syrian army, heard that Judas had &lt;br&gt;gathered a large company, including a body of faithful men who stayed with &lt;br&gt;him and went out to battle,&lt;p&gt;[14] he said, &amp;quot;I will make a name for myself and win honor in the kingdom. &lt;br&gt;I will make war on Judas and his companions, who scorn the king&amp;#39;s &lt;br&gt;command.&amp;quot;&lt;br&gt;[15] And again a strong army of ungodly men went up with him to help him, &lt;br&gt;to take vengeance on the sons of Israel.&lt;br&gt;[16]&lt;p&gt;When he approached the ascent of Beth-horon, Judas went out to meet him &lt;br&gt;with a small company.&lt;p&gt;[17] But when they saw the army coming to meet them, they said to Judas, &lt;br&gt;&amp;quot;How can we, few as we are, fight against so great and strong a multitude? &lt;br&gt;And we are faint, for we have eaten nothing today.&amp;quot;&lt;br&gt;[18] Judas replied, &amp;quot;It is easy for many to be hemmed in by few, for in &lt;br&gt;the sight of Heaven there is no difference between saving by many or by &lt;br&gt;few.&lt;br&gt;[19] It is not on the size of the army that victory in battle depends, but &lt;br&gt;strength comes from Heaven.&lt;br&gt;[20] They come against us in great pride and lawlessness to destroy us and &lt;br&gt;our wives and our children, and to despoil us;&lt;br&gt;[21] but we fight for our lives and our laws.&lt;br&gt;[22] He himself will crush them before us; as for you, do not be afraid of &lt;br&gt;them.&amp;quot;&lt;br&gt;[23]&lt;p&gt;When he finished speaking, he rushed suddenly against Seron and his army, &lt;br&gt;and they were crushed before him.&lt;p&gt;[24] They pursued them down the descent of Beth-horon to the plain; eight &lt;br&gt;hundred of them fell, and the rest fled into the land of the Philistines.&lt;p&gt;Revelation 20:7-15&lt;p&gt;[7]&lt;p&gt;And when the thousand years are ended, Satan will be loosed from his &lt;br&gt;prison&lt;p&gt;[8] and will come out to deceive the nations which are at the four corners &lt;br&gt;of the earth, that is, Gog and Magog, to gather them for battle; their &lt;br&gt;number is like the sand of the sea.&lt;br&gt;[9] And they marched up over the broad earth and surrounded the camp of &lt;br&gt;the saints and the beloved city; but fire came down from heaven and &lt;br&gt;consumed them,&lt;br&gt;[10] and the devil who had deceived them was thrown into the lake of fire &lt;br&gt;and sulphur where the beast and the false prophet were, and they will be &lt;br&gt;tormented day and night for ever and ever.&lt;br&gt;[11]&lt;p&gt;Then I saw a great white throne and him who sat upon it; from his presence &lt;br&gt;earth and sky fled away, and no place was found for them.&lt;p&gt;[12] And I saw the dead, great and small, standing before the throne, and &lt;br&gt;books were opened. Also another book was opened, which is the book of &lt;br&gt;life. And the dead were judged by what was written in the books, by what &lt;br&gt;they had done.&lt;br&gt;[13] And the sea gave up the dead in it, Death and Hades gave up the dead &lt;br&gt;in them, and all were judged by what they had done.&lt;br&gt;[14] Then Death and Hades were thrown into the lake of fire. This is the &lt;br&gt;second death, the lake of fire;&lt;br&gt;[15] and if any one&amp;#39;s name was not found written in the book of life, he &lt;br&gt;was thrown into the lake of fire.&lt;p&gt;Matthew 17:1-13&lt;p&gt;[1]&lt;p&gt;And after six days Jesus took with him Peter and James and John his &lt;br&gt;brother, and led them up a high mountain apart.&lt;p&gt;[2] And he was transfigured before them, and his face shone like the sun, &lt;br&gt;and his garments became white as light.&lt;br&gt;[3] And behold, there appeared to them Moses and Eli&amp;#39;jah, talking with &lt;br&gt;him.&lt;br&gt;[4] And Peter said to Jesus, &amp;quot;Lord, it is well that we are here; if you &lt;br&gt;wish, I will make three booths here, one for you and one for Moses and one &lt;br&gt;for Eli&amp;#39;jah.&amp;quot;&lt;br&gt;[5] He was still speaking, when lo, a bright cloud overshadowed them, and &lt;br&gt;a voice from the cloud said, &amp;quot;This is my beloved Son, with whom I am well &lt;br&gt;pleased; listen to him.&amp;quot;&lt;br&gt;[6] When the disciples heard this, they fell on their faces, and were &lt;br&gt;filled with awe.&lt;br&gt;[7] But Jesus came and touched them, saying, &amp;quot;Rise, and have no fear.&amp;quot;&lt;br&gt;[8] And when they lifted up their eyes, they saw no one but Jesus only.&lt;br&gt;[9]&lt;p&gt;And as they were coming down the mountain, Jesus commanded them, &amp;quot;Tell no &lt;br&gt;one the vision, until the Son of man is raised from the dead.&amp;quot;&lt;p&gt;[10] And the disciples asked him, &amp;quot;Then why do the scribes say that first &lt;br&gt;Eli&amp;#39;jah must come?&amp;quot;&lt;br&gt;[11] He replied, &amp;quot;Eli&amp;#39;jah does come, and he is to restore all things;&lt;br&gt;[12] but I tell you that Eli&amp;#39;jah has already come, and they did not know &lt;br&gt;him, but did to him whatever they pleased. So also the Son of man will &lt;br&gt;suffer at their hands.&amp;quot;&lt;br&gt;[13] Then the disciples understood that he was speaking to them of John &lt;br&gt;the Baptist.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-3351639869883704939?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/3351639869883704939/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=3351639869883704939' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3351639869883704939'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3351639869883704939'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/monday_19.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-1139057042733147802</id><published>2007-11-16T03:13:00.000-05:00</published><updated>2007-11-16T02:13:53.490-05:00</updated><title type='text'>Friday</title><content type='html'>1 Maccabeees 1:41-63&lt;p&gt;[41]&lt;p&gt;Then the king wrote to his whole kingdom that all should be one people,&lt;p&gt;[42] and that each should give up his customs.&lt;br&gt;[43] All the Gentiles accepted the command of the king. Many even from &lt;br&gt;Israel gladly adopted his religion; they sacrificed to idols and profaned &lt;br&gt;the sabbath.&lt;br&gt;[44] And the king sent letters by messengers to Jerusalem and the cities &lt;br&gt;of Judah; he directed them to follow customs strange to the land,&lt;br&gt;[45] to forbid burnt offerings and sacrifices and drink offerings in the &lt;br&gt;sanctuary, to profane sabbaths and feasts,&lt;br&gt;[46] to defile the sanctuary and the priests,&lt;br&gt;[47] to build altars and sacred precincts and shrines for idols, to &lt;br&gt;sacrifice swine and unclean animals,&lt;br&gt;[48] and to leave their sons uncircumcised. They were to make themselves &lt;br&gt;abominable by everything unclean and profane,&lt;br&gt;[49] so that they should forget the law and change all the ordinances.&lt;br&gt;[50] &amp;quot;And whoever does not obey the command of the king shall die.&amp;quot;&lt;br&gt;[51]&lt;p&gt;In such words he wrote to his whole kingdom. And he appointed inspectors &lt;br&gt;over all the people and commanded the cities of Judah to offer sacrifice, &lt;br&gt;city by city.&lt;p&gt;[52] Many of the people, every one who forsook the law, joined them, and &lt;br&gt;they did evil in the land;&lt;br&gt;[53] they drove Israel into hiding in every place of refuge they had.&lt;br&gt;[54]&lt;p&gt;Now on the fifteenth day of Chislev, in the one hundred and forty-fifth &lt;br&gt;year, they erected a desolating sacrilege upon the altar of burnt &lt;br&gt;offering. They also built altars in the surrounding cities of Judah,&lt;p&gt;[55] and burned incense at the doors of the houses and in the streets.&lt;br&gt;[56] The books of the law which they found they tore to pieces and burned &lt;br&gt;with fire.&lt;br&gt;[57] Where the book of the covenant was found in the possession of any &lt;br&gt;one, or if any one adhered to the law, the decree of the king condemned &lt;br&gt;him to death.&lt;br&gt;[58] They kept using violence against Israel, against those found month &lt;br&gt;after month in the cities.&lt;br&gt;[59] And on the twenty-fifth day of the month they offered sacrifice on &lt;br&gt;the altar which was upon the altar of burnt offering.&lt;br&gt;[60] According to the decree, they put to death the women who had their &lt;br&gt;children circumcised,&lt;br&gt;[61] and their families and those who circumcised them; and they hung the &lt;br&gt;infants from their mothers&amp;#39; necks.&lt;br&gt;[62]&lt;p&gt;But many in Israel stood firm and were resolved in their hearts not to eat &lt;br&gt;unclean food.&lt;p&gt;[63] They chose to die rather than to be defiled by food or to profane the &lt;br&gt;holy covenant; and they did die.&lt;p&gt;Revelation 19:11-16&lt;p&gt;[11]&lt;p&gt;Then I saw heaven opened, and behold, a white horse! He who sat upon it is &lt;br&gt;called Faithful and True, and in righteousness he judges and makes war.&lt;p&gt;[12] His eyes are like a flame of fire, and on his head are many diadems; &lt;br&gt;and he has a name inscribed which no one knows but himself.&lt;br&gt;[13] He is clad in a robe dipped in blood, and the name by which he is &lt;br&gt;called is The Word of God.&lt;br&gt;[14] And the armies of heaven, arrayed in fine linen, white and pure, &lt;br&gt;followed him on white horses.&lt;br&gt;[15] From his mouth issues a sharp sword with which to smite the nations, &lt;br&gt;and he will rule them with a rod of iron; he will tread the wine press of &lt;br&gt;the fury of the wrath of God the Almighty.&lt;br&gt;[16] On his robe and on his thigh he has a name inscribed, King of kings &lt;br&gt;and Lord of lords.&lt;p&gt;Matthew 16:13-20&lt;p&gt;[13]&lt;p&gt;Now when Jesus came into the district of Caesare&amp;#39;a Philip&amp;#39;pi, he asked his &lt;br&gt;disciples, &amp;quot;Who do men say that the Son of man is?&amp;quot;&lt;p&gt;[14] And they said, &amp;quot;Some say John the Baptist, others say Eli&amp;#39;jah, and &lt;br&gt;others Jeremiah or one of the prophets.&amp;quot;&lt;br&gt;[15] He said to them, &amp;quot;But who do you say that I am?&amp;quot;&lt;br&gt;[16] Simon Peter replied, &amp;quot;You are the Christ, the Son of the living God.&amp;quot;&lt;br&gt;[17] And Jesus answered him, &amp;quot;Blessed are you, Simon Bar-Jona! For flesh &lt;br&gt;and blood has not revealed this to you, but my Father who is in heaven.&lt;br&gt;[18] And I tell you, you are Peter, and on this rock I will build my &lt;br&gt;church, and the powers of death shall not prevail against it.&lt;br&gt;[19] I will give you the keys of the kingdom of heaven, and whatever you &lt;br&gt;bind on earth shall be bound in heaven, and whatever you loose on earth &lt;br&gt;shall be loosed in heaven.&amp;quot;&lt;br&gt;[20] Then he strictly charged the disciples to tell no one that he was the &lt;br&gt;Christ.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-1139057042733147802?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/1139057042733147802/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=1139057042733147802' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1139057042733147802'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1139057042733147802'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/friday_16.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-1764392384871497321</id><published>2007-11-15T04:00:00.000-05:00</published><updated>2007-11-15T03:00:44.651-05:00</updated><title type='text'>Thursday</title><content type='html'>1 Maccabees 1:1-28&lt;p&gt;[1] After Alexander son of Philip, the Macedonian, who came from the land &lt;br&gt;of Kittim, had defeated Darius, king of the Persians and the Medes, he &lt;br&gt;succeeded him as king. (He had previously become king of Greece.)&lt;br&gt;[2] He fought many battles, conquered strongholds, and put to death the &lt;br&gt;kings of the earth.&lt;br&gt;[3] He advanced to the ends of the earth, and plundered many nations. When &lt;br&gt;the earth became quiet before him, he was exalted, and his heart was &lt;br&gt;lifted up.&lt;br&gt;[4] He gathered a very strong army and ruled over countries, nations, and &lt;br&gt;princes, and they became tributary to him.&lt;br&gt;[5]&lt;p&gt;After this he fell sick and perceived that he was dying.&lt;p&gt;[6] So he summoned his most honored officers, who had been brought up with &lt;br&gt;him from youth, and divided his kingdom among them while he was still &lt;br&gt;alive.&lt;br&gt;[7] And after Alexander had reigned twelve years, he died.&lt;br&gt;[8]&lt;p&gt;Then his officers began to rule, each in his own place.&lt;p&gt;[9] They all put on crowns after his death, and so did their sons after &lt;br&gt;them for many years; and they caused many evils on the earth.&lt;br&gt;[10]&lt;p&gt;From them came forth a sinful root, Antiochus Epiphanes, son of Antiochus &lt;br&gt;the king; he had been a hostage in Rome. He began to reign in the one &lt;br&gt;hundred and thirty-seventh year of the kingdom of the Greeks.&lt;p&gt;[11]&lt;p&gt;In those days lawless men came forth from Israel, and misled many, saying, &lt;br&gt;&amp;quot;Let us go and make a covenant with the Gentiles round about us, for since &lt;br&gt;we separated from them many evils have come upon us.&amp;quot;&lt;p&gt;[12] This proposal pleased them,&lt;br&gt;[13] and some of the people eagerly went to the king. He authorized them &lt;br&gt;to observe the ordinances of the Gentiles.&lt;br&gt;[14] So they built a gymnasium in Jerusalem, according to Gentile custom,&lt;br&gt;[15] and removed the marks of circumcision, and abandoned the holy &lt;br&gt;covenant. They joined with the Gentiles and sold themselves to do evil.&lt;br&gt;[16]&lt;p&gt;When Antiochus saw that his kingdom was established, he determined to &lt;br&gt;become king of the land of Egypt, that he might reign over both kingdoms.&lt;p&gt;[17] So he invaded Egypt with a strong force, with chariots and elephants &lt;br&gt;and cavalry and with a large fleet.&lt;br&gt;[18] He engaged Ptolemy king of Egypt in battle, and Ptolemy turned and &lt;br&gt;fled before him, and many were wounded and fell.&lt;br&gt;[19] And they captured the fortified cities in the land of Egypt, and he &lt;br&gt;plundered the land of Egypt.&lt;br&gt;[20]&lt;p&gt;After subduing Egypt, Antiochus returned in the one hundred and &lt;br&gt;forty-third year. He went up against Israel and came to Jerusalem with a &lt;br&gt;strong force.&lt;p&gt;[21] He arrogantly entered the sanctuary and took the golden altar, the &lt;br&gt;lampstand for the light, and all its utensils.&lt;br&gt;[22] He took also the table for the bread of the Presence, the cups for &lt;br&gt;drink offerings, the bowls, the golden censers, the curtain, the crowns, &lt;br&gt;and the gold decoration on the front of the temple; he stripped it all &lt;br&gt;off.&lt;br&gt;[23] He took the silver and the gold, and the costly vessels; he took also &lt;br&gt;the hidden treasures which he found.&lt;br&gt;[24] Taking them all, he departed to his own land. He committed deeds of &lt;br&gt;murder,&lt;br&gt;and spoke with great arrogance.&lt;br&gt;[25] Israel mourned deeply in every community,&lt;br&gt;[26] rulers and elders groaned,&lt;br&gt;maidens and young men became faint,&lt;br&gt;the beauty of women faded.&lt;br&gt;[27] Every bridegroom took up the lament;&lt;br&gt;she who sat in the bridal chamber was mourning.&lt;br&gt;[28] Even the land shook for its inhabitants,&lt;br&gt;and all the house of Jacob was clothed with shame.&lt;p&gt;Revelation 19:1-10&lt;p&gt;[1]&lt;p&gt;After this I heard what seemed to be the loud voice of a great multitude &lt;br&gt;in heaven, crying,&lt;br&gt;&amp;quot;Hallelujah! Salvation and glory and power belong to our God,&lt;br&gt;[2] for his judgments are true and just;&lt;br&gt;he has judged the great harlot who corrupted the earth with her&lt;br&gt;fornication,&lt;br&gt;and he has avenged on her the blood of his servants.&amp;quot;&lt;br&gt;[3] Once more they cried, &amp;quot;Hallelujah! The smoke from her goes up for ever &lt;br&gt;and ever.&amp;quot;&lt;br&gt;[4] And the twenty-four elders and the four living creatures fell down and &lt;br&gt;worshiped God who is seated on the throne, saying, &amp;quot;Amen. Hallelujah!&amp;quot;&lt;br&gt;[5] And from the throne came a voice crying, &amp;quot;Praise our God, all you his &lt;br&gt;servants,&lt;br&gt;you who fear him, small and great.&amp;quot;&lt;br&gt;[6] Then I heard what seemed to be the voice of a great multitude, like &lt;br&gt;the sound of many waters and like the sound of mighty thunderpeals, &lt;br&gt;crying, &amp;quot;Hallelujah! For the Lord our God the Almighty reigns.&lt;br&gt;[7] Let us rejoice and exult and give him the glory,&lt;br&gt;for the marriage of the Lamb has come,&lt;br&gt;and his Bride has made herself ready;&lt;br&gt;[8] it was granted her to be clothed with fine linen, bright and&lt;br&gt;pure&amp;quot; --&lt;br&gt;for the fine linen is the righteous deeds of the saints.&lt;br&gt;[9]&lt;p&gt;And the angel said to me, &amp;quot;Write this: Blessed are those who are invited &lt;br&gt;to the marriage supper of the Lamb.&amp;quot; And he said to me, &amp;quot;These are true &lt;br&gt;words of God.&amp;quot;&lt;p&gt;[10] Then I fell down at his feet to worship him, but he said to me, &amp;quot;You &lt;br&gt;must not do that! I am a fellow servant with you and your brethren who &lt;br&gt;hold the testimony of Jesus. Worship God.&amp;quot; For the testimony of Jesus is &lt;br&gt;the spirit of prophecy.&lt;p&gt;Matthew 16:1-12&lt;p&gt;[1]&lt;p&gt;And the Pharisees and Sad&amp;#39;ducees came, and to test him they asked him to &lt;br&gt;show them a sign from heaven.&lt;p&gt;[2] He answered them, &amp;quot;When it is evening, you say, `It will be fair &lt;br&gt;weather; for the sky is red.&amp;#39;&lt;br&gt;[3] And in the morning, `It will be stormy today, for the sky is red and &lt;br&gt;threatening.&amp;#39; You know how to interpret the appearance of the sky, but you &lt;br&gt;cannot interpret the signs of the times.&lt;br&gt;[4] An evil and adulterous generation seeks for a sign, but no sign shall &lt;br&gt;be given to it except the sign of Jonah.&amp;quot; So he left them and departed.&lt;br&gt;[5]&lt;p&gt;When the disciples reached the other side, they had forgotten to bring any &lt;br&gt;bread.&lt;p&gt;[6] Jesus said to them, &amp;quot;Take heed and beware of the leaven of the &lt;br&gt;Pharisees and Sad&amp;#39;ducees.&amp;quot;&lt;br&gt;[7] And they discussed it among themselves, saying, &amp;quot;We brought no bread.&amp;quot;&lt;br&gt;[8] But Jesus, aware of this, said, &amp;quot;O men of little faith, why do you &lt;br&gt;discuss among yourselves the fact that you have no bread?&lt;br&gt;[9] Do you not yet perceive? Do you not remember the five loaves of the &lt;br&gt;five thousand, and how many baskets you gathered?&lt;br&gt;[10] Or the seven loaves of the four thousand, and how many baskets you &lt;br&gt;gathered?&lt;br&gt;[11] How is it that you fail to perceive that I did not speak about bread? &lt;br&gt;Beware of the leaven of the Pharisees and Sad&amp;#39;ducees.&amp;quot;&lt;br&gt;[12] Then they understood that he did not tell them to beware of the &lt;br&gt;leaven of bread, but of the teaching of the Pharisees and Sad&amp;#39;ducees.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-1764392384871497321?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/1764392384871497321/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=1764392384871497321' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1764392384871497321'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1764392384871497321'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/thursday_15.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-9128747267062392191</id><published>2007-11-14T03:04:00.000-05:00</published><updated>2007-11-14T02:04:02.550-05:00</updated><title type='text'>Wednesday</title><content type='html'>Nehemiah 7:73-8:3, 5-18&lt;p&gt;[73]&lt;p&gt;So the priests, the Levites, the gatekeepers, the singers, some of the &lt;br&gt;people, the temple servants, and all Israel, lived in their towns.&lt;p&gt;And when the seventh month had come, the children of Israel were in their &lt;br&gt;towns.&lt;p&gt;Neh.8&lt;br&gt;[1] And all the people gathered as one man into the square before the &lt;br&gt;Water Gate; and they told Ezra the scribe to bring the book of the law of &lt;br&gt;Moses which the LORD had given to Israel.&lt;br&gt;[2] And Ezra the priest brought the law before the assembly, both men and &lt;br&gt;women and all who could hear with understanding, on the first day of the &lt;br&gt;seventh month.&lt;br&gt;[3] And he read from it facing the square before the Water Gate from early &lt;br&gt;morning until midday, in the presence of the men and the women and those &lt;br&gt;who could understand; and the ears of all the people were attentive to the &lt;br&gt;book of the law.&lt;br&gt;[4] And Ezra the scribe stood on a wooden pulpit which they had made for &lt;br&gt;the purpose; and beside him stood Mattithi&amp;#39;ah, Shema, Anai&amp;#39;ah, Uri&amp;#39;ah, &lt;br&gt;Hilki&amp;#39;ah, and Ma-asei&amp;#39;ah on his right hand; and Pedai&amp;#39;ah, Mish&amp;#39;a-el, &lt;br&gt;Malchi&amp;#39;jah, Hashum, Hash-bad&amp;#39;danah, Zechari&amp;#39;ah, and Meshul&amp;#39;lam on his left &lt;br&gt;hand.&lt;br&gt;[5] And Ezra opened the book in the sight of all the people, for he was &lt;br&gt;above all the people; and when he opened it all the people stood.&lt;br&gt;[6] And Ezra blessed the LORD, the great God; and all the people answered, &lt;br&gt;&amp;quot;Amen, Amen,&amp;quot; lifting up their hands; and they bowed their heads and &lt;br&gt;worshiped the LORD with their faces to the ground.&lt;br&gt;[7] Also Jesh&amp;#39;ua, Bani, Sherebi&amp;#39;ah, Jamin, Akkub, Shab&amp;#39;bethai, Hodi&amp;#39;ah, &lt;br&gt;Ma-asei&amp;#39;ah, Keli&amp;#39;ta, Azari&amp;#39;ah, Jo&amp;#39;zabad, Hanan, Pelai&amp;#39;ah, the Levites, &lt;br&gt;helped the people to understand the law, while the people remained in &lt;br&gt;their places.&lt;br&gt;[8] And they read from the book, from the law of God, clearly; and they &lt;br&gt;gave the sense, so that the people understood the reading.&lt;br&gt;[9]&lt;p&gt;And Nehemi&amp;#39;ah, who was the governor, and Ezra the priest and scribe, and &lt;br&gt;the Levites who taught the people said to all the people, &amp;quot;This day is &lt;br&gt;holy to the LORD your God; do not mourn or weep.&amp;quot; For all the people wept &lt;br&gt;when they heard the words of the law.&lt;p&gt;[10] Then he said to them, &amp;quot;Go your way, eat the fat and drink sweet wine &lt;br&gt;and send portions to him for whom nothing is prepared; for this day is &lt;br&gt;holy to our Lord; and do not be grieved, for the joy of the LORD is your &lt;br&gt;strength.&amp;quot;&lt;br&gt;[11] So the Levites stilled all the people, saying, &amp;quot;Be quiet, for this &lt;br&gt;day is holy; do not be grieved.&amp;quot;&lt;br&gt;[12] And all the people went their way to eat and drink and to send &lt;br&gt;portions and to make great rejoicing, because they had understood the &lt;br&gt;words that were declared to them.&lt;br&gt;[13]&lt;p&gt;On the second day the heads of fathers&amp;#39; houses of all the people, with the &lt;br&gt;priests and the Levites, came together to Ezra the scribe in order to &lt;br&gt;study the words of the law.&lt;p&gt;[14] And they found it written in the law that the LORD had commanded by &lt;br&gt;Moses that the people of Israel should dwell in booths during the feast of &lt;br&gt;the seventh month,&lt;br&gt;[15] and that they should publish and proclaim in all their towns and in &lt;br&gt;Jerusalem, &amp;quot;Go out to the hills and bring branches of olive, wild olive, &lt;br&gt;myrtle, palm, and other leafy trees to make booths, as it is written.&amp;quot;&lt;br&gt;[16] So the people went out and brought them and made booths for &lt;br&gt;themselves, each on his roof, and in their courts and in the courts of the &lt;br&gt;house of God, and in the square at the Water Gate and in the square at the &lt;br&gt;Gate of E&amp;#39;phraim.&lt;br&gt;[17] And all the assembly of those who had returned from the captivity &lt;br&gt;made booths and dwelt in the booths; for from the days of Jeshua the son &lt;br&gt;of Nun to that day the people of Israel had not done so. And there was &lt;br&gt;very great rejoicing.&lt;br&gt;[18] And day by day, from the first day to the last day, he read from the &lt;br&gt;book of the law of God. They kept the feast seven days; and on the eighth &lt;br&gt;day there was a solemn assembly, according to the ordinance.&lt;p&gt;Revelation 18:21-24&lt;p&gt;[21]&lt;p&gt;Then a mighty angel took up a stone like a great millstone and threw it &lt;br&gt;into the sea, saying,&lt;br&gt;&amp;quot;So shall Babylon the great city be thrown down with violence,&lt;br&gt;and shall be found no more;&lt;br&gt;[22] and the sound of harpers and minstrels, of flute players and&lt;br&gt;trumpeters,&lt;br&gt;shall be heard in thee no more;&lt;br&gt;and a craftsman of any craft&lt;br&gt;shall be found in thee no more;&lt;br&gt;and the sound of the millstone&lt;br&gt;shall be heard in thee no more;&lt;br&gt;[23] and the light of a lamp&lt;br&gt;shall shine in thee no more;&lt;br&gt;and the voice of bridegroom and bride&lt;br&gt;shall be heard in thee no more;&lt;br&gt;for thy merchants were the great men of the earth,&lt;br&gt;and all nations were deceived by thy sorcery.&lt;br&gt;[24] And in her was found the blood of prophets and of saints,&lt;br&gt;and of all who have been slain on earth.&amp;quot;&lt;p&gt;Matthew 15:29-39&lt;p&gt;[29]&lt;p&gt;And Jesus went on from there and passed along the Sea of Galilee. And he &lt;br&gt;went up on the mountain, and sat down there.&lt;p&gt;[30] And great crowds came to him, bringing with them the lame, the &lt;br&gt;maimed, the blind, the dumb, and many others, and they put them at his &lt;br&gt;feet, and he healed them,&lt;br&gt;[31] so that the throng wondered, when they saw the dumb speaking, the &lt;br&gt;maimed whole, the lame walking, and the blind seeing; and they glorified &lt;br&gt;the God of Israel.&lt;br&gt;[32]&lt;p&gt;Then Jesus called his disciples to him and said, &amp;quot;I have compassion on the &lt;br&gt;crowd, because they have been with me now three days, and have nothing to &lt;br&gt;eat; and I am unwilling to send them away hungry, lest they faint on the &lt;br&gt;way.&amp;quot;&lt;p&gt;[33] And the disciples said to him, &amp;quot;Where are we to get bread enough in &lt;br&gt;the desert to feed so great a crowd?&amp;quot;&lt;br&gt;[34] And Jesus said to them, &amp;quot;How many loaves have you?&amp;quot; They said, &lt;br&gt;&amp;quot;Seven, and a few small fish.&amp;quot;&lt;br&gt;[35] And commanding the crowd to sit down on the ground,&lt;br&gt;[36] he took the seven loaves and the fish, and having given thanks he &lt;br&gt;broke them and gave them to the disciples, and the disciples gave them to &lt;br&gt;the crowds.&lt;br&gt;[37] And they all ate and were satisfied; and they took up seven baskets &lt;br&gt;full of the broken pieces left over.&lt;br&gt;[38] Those who ate were four thousand men, besides women and children.&lt;br&gt;[39] And sending away the crowds, he got into the boat and went to the &lt;br&gt;region of Mag&amp;#39;adan.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-9128747267062392191?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/9128747267062392191/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=9128747267062392191' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9128747267062392191'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9128747267062392191'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/wednesday_14.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-72071833022954418</id><published>2007-11-13T03:28:00.000-05:00</published><updated>2007-11-13T02:28:18.370-05:00</updated><title type='text'>Tuesday</title><content type='html'>Nehemiah 9:26-38&lt;p&gt;[26]&lt;p&gt;&amp;quot;Nevertheless they were disobedient and rebelled against thee and cast thy &lt;br&gt;law behind their back and killed thy prophets, who had warned them in &lt;br&gt;order to turn them back to thee, and they committed great blasphemies.&lt;p&gt;[27] Therefore thou didst give them into the hand of their enemies, who &lt;br&gt;made them suffer; and in the time of their suffering they cried to thee &lt;br&gt;and thou didst hear them from heaven; and according to thy great mercies &lt;br&gt;thou didst give them saviors who saved them from the hand of their &lt;br&gt;enemies.&lt;br&gt;[28] But after they had rest they did evil again before thee, and thou &lt;br&gt;didst abandon them to the hand of their enemies, so that they had dominion &lt;br&gt;over them; yet when they turned and cried to thee thou didst hear from &lt;br&gt;heaven, and many times thou didst deliver them according to thy mercies.&lt;br&gt;[29] And thou didst warn them in order to turn them back to thy law. Yet &lt;br&gt;they acted presumptuously and did not obey thy commandments, but sinned &lt;br&gt;against thy ordinances, by the observance of which a man shall live, and &lt;br&gt;turned a stubborn shoulder and stiffened their neck and would not obey.&lt;br&gt;[30] Many years thou didst bear with them, and didst warn them by thy &lt;br&gt;Spirit through thy prophets; yet they would not give ear. Therefore thou &lt;br&gt;didst give them into the hand of the peoples of the lands.&lt;br&gt;[31] Nevertheless in thy great mercies thou didst not make an end of them &lt;br&gt;or forsake them; for thou art a gracious and merciful God.&lt;br&gt;[32]&lt;p&gt;&amp;quot;Now therefore, our God, the great and mighty and terrible God, who &lt;br&gt;keepest covenant and steadfast love, let not all the hardship seem little &lt;br&gt;to thee that has come upon us, upon our kings, our princes, our priests, &lt;br&gt;our prophets, our fathers, and all thy people, since the time of the kings &lt;br&gt;of Assyria until this day.&lt;p&gt;[33] Yet thou hast been just in all that has come upon us, for thou hast &lt;br&gt;dealt faithfully and we have acted wickedly;&lt;br&gt;[34] our kings, our princes, our priests, and our fathers have not kept &lt;br&gt;thy law or heeded thy commandments and thy warnings which thou didst give &lt;br&gt;them.&lt;br&gt;[35] They did not serve thee in their kingdom, and in thy great goodness &lt;br&gt;which thou gavest them, and in the large and rich land which thou didst &lt;br&gt;set before them; and they did not turn from their wicked works.&lt;br&gt;[36] Behold, we are slaves this day; in the land that thou gavest to our &lt;br&gt;fathers to enjoy its fruit and its good gifts, behold, we are slaves.&lt;br&gt;[37] And its rich yield goes to the kings whom thou hast set over us &lt;br&gt;because of our sins; they have power also over our bodies and over our &lt;br&gt;cattle at their pleasure, and we are in great distress.&amp;quot;&lt;br&gt;[38]&lt;p&gt;Because of all this we make a firm covenant and write it, and our princes, &lt;br&gt;our Levites, and our priests set their seal to it.&lt;p&gt;Revelation 18:9-20&lt;p&gt;[9]&lt;p&gt;And the kings of the earth, who committed fornication and were wanton with &lt;br&gt;her, will weep and wail over her when they see the smoke of her burning;&lt;p&gt;[10] they will stand far off, in fear of her torment, and say, &amp;quot;Alas! &lt;br&gt;alas! thou great city,&lt;br&gt;thou mighty city, Babylon!&lt;br&gt;In one hour has thy judgment come.&amp;quot;&lt;br&gt;[11]&lt;p&gt;And the merchants of the earth weep and mourn for her, since no one buys &lt;br&gt;their cargo any more,&lt;p&gt;[12] cargo of gold, silver, jewels and pearls, fine linen, purple, silk &lt;br&gt;and scarlet, all kinds of scented wood, all articles of ivory, all &lt;br&gt;articles of costly wood, bronze, iron and marble,&lt;br&gt;[13] cinnamon, spice, incense, myrrh, frankincense, wine, oil, fine flour &lt;br&gt;and wheat, cattle and sheep, horses and chariots, and slaves, that is, &lt;br&gt;human souls.&lt;br&gt;[14] &amp;quot;The fruit for which thy soul longed has gone from thee,&lt;br&gt;and all thy dainties and thy splendor are lost to thee, never to&lt;br&gt;be found again!&amp;quot;&lt;br&gt;[15]&lt;p&gt;The merchants of these wares, who gained wealth from her, will stand far &lt;br&gt;off, in fear of her torment, weeping and mourning aloud,&lt;p&gt;[16] &amp;quot;Alas, alas, for the great city&lt;br&gt;that was clothed in fine linen, in purple and scarlet,&lt;br&gt;bedecked with gold, with jewels, and with pearls!&lt;br&gt;[17] In one hour all this wealth has been laid waste.&amp;quot;&lt;p&gt;And all shipmasters and seafaring men, sailors and all whose trade is on &lt;br&gt;the sea, stood far off&lt;p&gt;[18] and cried out as they saw the smoke of her burning, &amp;quot;What city was &lt;br&gt;like the great city?&amp;quot;&lt;br&gt;[19] And they threw dust on their heads, as they wept and mourned, crying &lt;br&gt;out, &amp;quot;Alas, alas, for the great city&lt;br&gt;where all who had ships at sea grew rich by her wealth!&lt;br&gt;In one hour she has been laid waste.&lt;br&gt;[20] Rejoice over her, O heaven,&lt;br&gt;O saints and apostles and prophets,&lt;br&gt;for God has given judgment for you against her!&amp;quot;&lt;p&gt;Matthew 15:21-28&lt;p&gt;&lt;br&gt;[21]&lt;p&gt;And Jesus went away from there and withdrew to the district of Tyre and &lt;br&gt;Sidon.&lt;p&gt;[22] And behold, a Canaanite woman from that region came out and cried, &lt;br&gt;&amp;quot;Have mercy on me, O Lord, Son of David; my daughter is severely possessed &lt;br&gt;by a demon.&amp;quot;&lt;br&gt;[23] But he did not answer her a word. And his disciples came and begged &lt;br&gt;him, saying, &amp;quot;Send her away, for she is crying after us.&amp;quot;&lt;br&gt;[24] He answered, &amp;quot;I was sent only to the lost sheep of the house of &lt;br&gt;Israel.&amp;quot;&lt;br&gt;[25] But she came and knelt before him, saying, &amp;quot;Lord, help me.&amp;quot;&lt;br&gt;[26] And he answered, &amp;quot;It is not fair to take the children&amp;#39;s bread and &lt;br&gt;throw it to the dogs.&amp;quot;&lt;br&gt;[27] She said, &amp;quot;Yes, Lord, yet even the dogs eat the crumbs that fall from &lt;br&gt;their masters&amp;#39; table.&amp;quot;&lt;br&gt;[28] Then Jesus answered her, &amp;quot;O woman, great is your faith! Be it done &lt;br&gt;for you as you desire.&amp;quot; And her daughter was healed instantly.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-72071833022954418?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/72071833022954418/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=72071833022954418' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/72071833022954418'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/72071833022954418'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/tuesday_13.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6296318265191517629</id><published>2007-11-12T02:19:00.000-05:00</published><updated>2007-11-12T01:19:41.554-05:00</updated><title type='text'>Monday</title><content type='html'>Nehemiah 9:1-15&lt;p&gt;[1]&lt;p&gt;Now on the twenty-fourth day of this month the people of Israel were &lt;br&gt;assembled with fasting and in sackcloth, and with earth upon their heads.&lt;p&gt;[2] And the Israelites separated themselves from all foreigners, and stood &lt;br&gt;and confessed their sins and the iniquities of their fathers.&lt;br&gt;[3] And they stood up in their place and read from the book of the law of &lt;br&gt;the LORD their God for a fourth of the day; for another fourth of it they &lt;br&gt;made confession and worshiped the LORD their God.&lt;br&gt;[4] Upon the stairs of the Levites stood Jeshua, Bani, Kad&amp;#39;mi-el, &lt;br&gt;Shebani&amp;#39;ah, Bunni, Sherebi&amp;#39;ah, Bani, and Chena&amp;#39;ni; and they cried with a &lt;br&gt;loud voice to the LORD their God.&lt;br&gt;[5] Then the Levites, Jeshua, Kad&amp;#39;mi-el, Bani, Hashabnei&amp;#39;ah, Sherebi&amp;#39;ah, &lt;br&gt;Hodi&amp;#39;ah, Shebani&amp;#39;ah, and Pethahi&amp;#39;ah, said, &amp;quot;Stand up and bless the LORD &lt;br&gt;your God from everlasting to everlasting. Blessed be thy glorious name &lt;br&gt;which is exalted above all blessing and praise.&amp;quot;&lt;br&gt;[6]&lt;p&gt;And Ezra said: &amp;quot;Thou art the LORD, thou alone; thou hast made heaven, the &lt;br&gt;heaven of heavens, with all their host, the earth and all that is on it, &lt;br&gt;the seas and all that is in them; and thou preservest all of them; and the &lt;br&gt;host of heaven worships thee.&lt;p&gt;[7] Thou art the LORD, the God who didst choose Abram and bring him forth &lt;br&gt;out of Ur of the Chalde&amp;#39;ans and give him the name Abraham;&lt;br&gt;[8] and thou didst find his heart faithful before thee, and didst make &lt;br&gt;with him the covenant to give to his descendants the land of the &lt;br&gt;Canaanite, the Hittite, the Amorite, the Per&amp;#39;izzite, the Jeb&amp;#39;usite, and &lt;br&gt;the Gir&amp;#39;gashite; and thou hast fulfilled thy promise, for thou art &lt;br&gt;righteous.&lt;br&gt;[9]&lt;p&gt;&amp;quot;And thou didst see the affliction of our fathers in Egypt and hear their &lt;br&gt;cry at the Red Sea,&lt;p&gt;[10] and didst perform signs and wonders against Pharaoh and all his &lt;br&gt;servants and all the people of his land, for thou knewest that they acted &lt;br&gt;insolently against our fathers; and thou didst get thee a name, as it is &lt;br&gt;to this day.&lt;br&gt;[11] And thou didst divide the sea before them, so that they went through &lt;br&gt;the midst of the sea on dry land; and thou didst cast their pursuers into &lt;br&gt;the depths, as a stone into mighty waters.&lt;br&gt;[12] By a pillar of cloud thou didst lead them in the day, and by a pillar &lt;br&gt;of fire in the night to light for them the way in which they should go.&lt;br&gt;[13] Thou didst come down upon Mount Sinai, and speak with them from &lt;br&gt;heaven and give them right ordinances and true laws, good statutes and &lt;br&gt;commandments,&lt;br&gt;[14] and thou didst make known to them thy holy sabbath and command them &lt;br&gt;commandments and statutes and a law by Moses thy servant.&lt;br&gt;[15] Thou didst give them bread from heaven for their hunger and bring &lt;br&gt;forth water for them from the rock for their thirst, and thou didst tell &lt;br&gt;them to go in to possess the land which thou hadst sworn to give them.&lt;p&gt;Revelation 18:1-8&lt;p&gt;[1]&lt;p&gt;After this I saw another angel coming down from heaven, having great &lt;br&gt;authority; and the earth was made bright with his splendor.&lt;p&gt;[2] And he called out with a mighty voice, &amp;quot;Fallen, fallen is Babylon the &lt;br&gt;great!&lt;br&gt;It has become a dwelling place of demons,&lt;br&gt;a haunt of every foul spirit,&lt;br&gt;a haunt of every foul and hateful bird;&lt;br&gt;[3] for all nations have drunk the wine of her impure passion,&lt;br&gt;and the kings of the earth have committed fornication with her,&lt;br&gt;and the merchants of the earth have grown rich with the wealth of&lt;br&gt;her wantonness.&amp;quot;&lt;br&gt;[4]&lt;p&gt;Then I heard another voice from heaven saying,&lt;br&gt;&amp;quot;Come out of her, my people,&lt;br&gt;lest you take part in her sins,&lt;br&gt;lest you share in her plagues;&lt;br&gt;[5] for her sins are heaped high as heaven,&lt;br&gt;and God has remembered her iniquities.&lt;br&gt;[6] Render to her as she herself has rendered,&lt;br&gt;and repay her double for her deeds;&lt;br&gt;mix a double draught for her in the cup she mixed.&lt;br&gt;[7] As she glorified herself and played the wanton,&lt;br&gt;so give her a like measure of torment and mourning.&lt;br&gt;Since in her heart she says, `A queen I sit,&lt;br&gt;I am no widow, mourning I shall never see,&amp;#39;&lt;br&gt;[8] so shall her plagues come in a single day,&lt;br&gt;pestilence and mourning and famine,&lt;br&gt;and she shall be burned with fire;&lt;br&gt;for mighty is the Lord God who judges her.&amp;quot;&lt;p&gt;Matthew 15:1-20&lt;p&gt;[1]&lt;p&gt;Then Pharisees and scribes came to Jesus from Jerusalem and said,&lt;p&gt;[2] &amp;quot;Why do your disciples transgress the tradition of the elders? For &lt;br&gt;they do not wash their hands when they eat.&amp;quot;&lt;br&gt;[3] He answered them, &amp;quot;And why do you transgress the commandment of God &lt;br&gt;for the sake of your tradition?&lt;br&gt;[4] For God commanded, `Honor your father and your mother,&amp;#39; and, `He who &lt;br&gt;speaks evil of father or mother, let him surely die.&amp;#39;&lt;br&gt;[5] But you say, `If any one tells his father or his mother, What you &lt;br&gt;would have gained from me is given to God, he need not honor his father.&amp;#39;&lt;br&gt;[6] So, for the sake of your tradition, you have made void the word of &lt;br&gt;God.&lt;br&gt;[7] You hypocrites! Well did Isaiah prophesy of you, when he said:&lt;br&gt;[8] `This people honors me with their lips,&lt;br&gt;but their heart is far from me;&lt;br&gt;[9] in vain do they worship me,&lt;br&gt;teaching as doctrines the precepts of men.&amp;#39;&amp;quot;&lt;br&gt;[10]&lt;p&gt;And he called the people to him and said to them, &amp;quot;Hear and understand:&lt;p&gt;[11] not what goes into the mouth defiles a man, but what comes out of the &lt;br&gt;mouth, this defiles a man.&amp;quot;&lt;br&gt;[12] Then the disciples came and said to him, &amp;quot;Do you know that the &lt;br&gt;Pharisees were offended when they heard this saying?&amp;quot;&lt;br&gt;[13] He answered, &amp;quot;Every plant which my heavenly Father has not planted &lt;br&gt;will be rooted up.&lt;br&gt;[14] Let them alone; they are blind guides. And if a blind man leads a &lt;br&gt;blind man, both will fall into a pit.&amp;quot;&lt;br&gt;[15] But Peter said to him, &amp;quot;Explain the parable to us.&amp;quot;&lt;br&gt;[16] And he said, &amp;quot;Are you also still without understanding?&lt;br&gt;[17] Do you not see that whatever goes into the mouth passes into the &lt;br&gt;stomach, and so passes on?&lt;br&gt;[18] But what comes out of the mouth proceeds from the heart, and this &lt;br&gt;defiles a man.&lt;br&gt;[19] For out of the heart come evil thoughts, murder, adultery, &lt;br&gt;fornication, theft, false witness, slander.&lt;br&gt;[20] These are what defile a man; but to eat with unwashed hands does not &lt;br&gt;defile a man.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6296318265191517629?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6296318265191517629/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6296318265191517629' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6296318265191517629'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6296318265191517629'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/monday_12.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-7515300950956742753</id><published>2007-11-09T04:05:00.000-05:00</published><updated>2007-11-09T03:05:43.064-05:00</updated><title type='text'>Friday</title><content type='html'>Ezra 7:27-28; 8:21-36&lt;p&gt;[27]&lt;p&gt;Blessed be the LORD, the God of our fathers, who put such a thing as this &lt;br&gt;into the heart of the king, to beautify the house of the LORD which is in &lt;br&gt;Jerusalem,&lt;p&gt;[28] and who extended to me his steadfast love before the king and his &lt;br&gt;counselors, and before all the king&amp;#39;s mighty officers. I took courage, for &lt;br&gt;the hand of the LORD my God was upon me, and I gathered leading men from &lt;br&gt;Israel to go up with me.&lt;p&gt;[21]&lt;p&gt;Then I proclaimed a fast there, at the river Aha&amp;#39;va, that we might humble &lt;br&gt;ourselves before our God, to seek from him a straight way for ourselves, &lt;br&gt;our children, and all our goods.&lt;p&gt;[22] For I was ashamed to ask the king for a band of soldiers and horsemen &lt;br&gt;to protect us against the enemy on our way; since we had told the king, &lt;br&gt;&amp;quot;The hand of our God is for good upon all that seek him, and the power of &lt;br&gt;his wrath is against all that forsake him.&amp;quot;&lt;br&gt;[23] So we fasted and besought our God for this, and he listened to our &lt;br&gt;entreaty.&lt;br&gt;[24]&lt;p&gt;Then I set apart twelve of the leading priests: Sherebi&amp;#39;ah, Hashabi&amp;#39;ah, &lt;br&gt;and ten of their kinsmen with them.&lt;p&gt;[25] And I weighed out to them the silver and the gold and the vessels, &lt;br&gt;the offering for the house of our God which the king and his counselors &lt;br&gt;and his lords and all Israel there present had offered;&lt;br&gt;[26] I weighed out into their hand six hundred and fifty talents of &lt;br&gt;silver, and silver vessels worth a hundred talents, and a hundred talents &lt;br&gt;of gold,&lt;br&gt;[27] twenty bowls of gold worth a thousand darics, and two vessels of fine &lt;br&gt;bright bronze as precious as gold.&lt;br&gt;[28] And I said to them, &amp;quot;You are holy to the LORD, and the vessels are &lt;br&gt;holy; and the silver and the gold are a freewill offering to the LORD, the &lt;br&gt;God of your fathers.&lt;br&gt;[29] Guard them and keep them until you weigh them before the chief &lt;br&gt;priests and the Levites and the heads of fathers&amp;#39; houses in Israel at &lt;br&gt;Jerusalem, within the chambers of the house of the LORD.&amp;quot;&lt;br&gt;[30] So the priests and the Levites took over the weight of the silver and &lt;br&gt;the gold and the vessels, to bring them to Jerusalem, to the house of our &lt;br&gt;God.&lt;br&gt;[31]&lt;p&gt;Then we departed from the river Aha&amp;#39;va on the twelfth day of the first &lt;br&gt;month, to go to Jerusalem; the hand of our God was upon us, and he &lt;br&gt;delivered us from the hand of the enemy and from ambushes by the way.&lt;p&gt;[32] We came to Jerusalem, and there we remained three days.&lt;br&gt;[33] On the fourth day, within the house of our God, the silver and the &lt;br&gt;gold and the vessels were weighed into the hands of Mer&amp;#39;emoth the priest, &lt;br&gt;son of Uri&amp;#39;ah, and with him was Elea&amp;#39;zar the son of Phin&amp;#39;ehas, and with &lt;br&gt;them were the Levites, Jo&amp;#39;zabad the son of Jeshua and No-adi&amp;#39;ah the son of &lt;br&gt;Bin&amp;#39;nui.&lt;br&gt;[34] The whole was counted and weighed, and the weight of everything was &lt;br&gt;recorded.&lt;br&gt;[35]&lt;p&gt;At that time those who had come from captivity, the returned exiles, &lt;br&gt;offered burnt offerings to the God of Israel, twelve bulls for all Israel, &lt;br&gt;ninety-six rams, seventy-seven lambs, and as a sin offering twelve &lt;br&gt;he-goats; all this was a burnt offering to the LORD.&lt;p&gt;[36] They also delivered the king&amp;#39;s commissions to the king&amp;#39;s satraps and &lt;br&gt;to the governors of the province Beyond the River; and they aided the &lt;br&gt;people and the house of God.&lt;p&gt;&lt;br&gt;Revelation 15:1-8&lt;p&gt;[1]&lt;p&gt;Then I saw another portent in heaven, great and wonderful, seven angels &lt;br&gt;with seven plagues, which are the last, for with them the wrath of God is &lt;br&gt;ended.&lt;p&gt;[2]&lt;p&gt;And I saw what appeared to be a sea of glass mingled with fire, and those &lt;br&gt;who had conquered the beast and its image and the number of its name, &lt;br&gt;standing beside the sea of glass with harps of God in their hands.&lt;p&gt;[3] And they sing the song of Moses, the servant of God, and the song of &lt;br&gt;the Lamb, saying, &amp;quot;Great and wonderful are thy deeds,&lt;br&gt;O Lord God the Almighty!&lt;br&gt;Just and true are thy ways,&lt;br&gt;O King of the ages!&lt;br&gt;[4] Who shall not fear and glorify thy name, O Lord?&lt;br&gt;For thou alone art holy.&lt;br&gt;All nations shall come and worship thee,&lt;br&gt;for thy judgments have been revealed.&amp;quot;&lt;br&gt;[5]&lt;p&gt;After this I looked, and the temple of the tent of witness in heaven was &lt;br&gt;opened,&lt;p&gt;[6] and out of the temple came the seven angels with the seven plagues, &lt;br&gt;robed in pure bright linen, and their breasts girded with golden girdles.&lt;br&gt;[7] And one of the four living creatures gave the seven angels seven &lt;br&gt;golden bowls full of the wrath of God who lives for ever and ever;&lt;br&gt;[8] and the temple was filled with smoke from the glory of God and from &lt;br&gt;his power, and no one could enter the temple until the seven plagues of &lt;br&gt;the seven angels were ended.&lt;p&gt;Matthew 14:13-21&lt;p&gt;[13]&lt;p&gt;Now when Jesus heard this, he withdrew from there in a boat to a lonely &lt;br&gt;place apart. But when the crowds heard it, they followed him on foot from &lt;br&gt;the towns.&lt;p&gt;[14] As he went ashore he saw a great throng; and he had compassion on &lt;br&gt;them, and healed their sick.&lt;br&gt;[15] When it was evening, the disciples came to him and said, &amp;quot;This is a &lt;br&gt;lonely place, and the day is now over; send the crowds away to go into the &lt;br&gt;villages and buy food for themselves.&amp;quot;&lt;br&gt;[16] Jesus said, &amp;quot;They need not go away; you give them something to eat.&amp;quot;&lt;br&gt;[17] They said to him, &amp;quot;We have only five loaves here and two fish.&amp;quot;&lt;br&gt;[18] And he said, &amp;quot;Bring them here to me.&amp;quot;&lt;br&gt;[19] Then he ordered the crowds to sit down on the grass; and taking the &lt;br&gt;five loaves and the two fish he looked up to heaven, and blessed, and &lt;br&gt;broke and gave the loaves to the disciples, and the disciples gave them to &lt;br&gt;the crowds.&lt;br&gt;[20] And they all ate and were satisfied. And they took up twelve baskets &lt;br&gt;full of the broken pieces left over.&lt;br&gt;[21] And those who ate were about five thousand men, besides women and &lt;br&gt;children.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-7515300950956742753?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/7515300950956742753/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=7515300950956742753' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7515300950956742753'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7515300950956742753'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/friday_09.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-928261649138339337</id><published>2007-11-08T03:21:00.000-05:00</published><updated>2007-11-08T02:21:10.062-05:00</updated><title type='text'>Thursday</title><content type='html'>Ezra 7:11-26&lt;p&gt;[11]&lt;p&gt;This is a copy of the letter which King Ar-ta-xerx&amp;#39;es gave to Ezra the &lt;br&gt;priest, the scribe, learned in matters of the commandments of the LORD and &lt;br&gt;his statutes for Israel:&lt;p&gt;[12] &amp;quot;Ar-ta-xerx&amp;#39;es, king of kings, to Ezra the priest, the scribe of the &lt;br&gt;law of the God of heaven. And now&lt;br&gt;[13] I make a decree that any one of the people of Israel or their priests &lt;br&gt;or Levites in my kingdom, who freely offers to go to Jerusalem, may go &lt;br&gt;with you.&lt;br&gt;[14] For you are sent by the king and his seven counselors to make &lt;br&gt;inquiries about Judah and Jerusalem according to the law of your God, &lt;br&gt;which is in your hand,&lt;br&gt;[15] and also to convey the silver and gold which the king and his &lt;br&gt;counselors have freely offered to the God of Israel, whose dwelling is in &lt;br&gt;Jerusalem,&lt;br&gt;[16] with all the silver and gold which you shall find in the whole &lt;br&gt;province of Babylonia, and with the freewill offerings of the people and &lt;br&gt;the priests, vowed willingly for the house of their God which is in &lt;br&gt;Jerusalem.&lt;br&gt;[17] With this money, then, you shall with all diligence buy bulls, rams, &lt;br&gt;and lambs, with their cereal offerings and their drink offerings, and you &lt;br&gt;shall offer them upon the altar of the house of your God which is in &lt;br&gt;Jerusalem.&lt;br&gt;[18] Whatever seems good to you and your brethren to do with the rest of &lt;br&gt;the silver and gold, you may do, according to the will of your God.&lt;br&gt;[19] The vessels that have been given you for the service of the house of &lt;br&gt;your God, you shall deliver before the God of Jerusalem.&lt;br&gt;[20] And whatever else is required for the house of your God, which you &lt;br&gt;have occasion to provide, you may provide it out of the king&amp;#39;s treasury.&lt;br&gt;[21]&lt;p&gt;&amp;quot;And I, Ar-ta-xerx&amp;#39;es the king, make a decree to all the treasurers in the &lt;br&gt;province Beyond the River: Whatever Ezra the priest, the scribe of the law &lt;br&gt;of the God of heaven, requires of you, be it done with all diligence,&lt;p&gt;[22] up to a hundred talents of silver, a hundred cors of wheat, a hundred &lt;br&gt;baths of wine, a hundred baths of oil, and salt without prescribing how &lt;br&gt;much.&lt;br&gt;[23] Whatever is commanded by the God of heaven, let it be done in full &lt;br&gt;for the house of the God of heaven, lest his wrath be against the realm of &lt;br&gt;the king and his sons.&lt;br&gt;[24] We also notify you that it shall not be lawful to impose tribute, &lt;br&gt;custom, or toll upon any one of the priests, the Levites, the singers, the &lt;br&gt;doorkeepers, the temple servants, or other servants of this house of God.&lt;br&gt;[25]&lt;p&gt;&amp;quot;And you, Ezra, according to the wisdom of your God which is in your hand, &lt;br&gt;appoint magistrates and judges who may judge all the people in the &lt;br&gt;province Beyond the River, all such as know the laws of your God; and &lt;br&gt;those who do not know them, you shall teach.&lt;p&gt;[26] Whoever will not obey the law of your God and the law of the king, &lt;br&gt;let judgment be strictly executed upon him, whether for death or for &lt;br&gt;banishment or for confiscation of his goods or for imprisonment.&amp;quot;&lt;p&gt;Revelation 14:1-13&lt;p&gt;[1]&lt;p&gt;Then I looked, and lo, on Mount Zion stood the Lamb, and with him a &lt;br&gt;hundred and forty-four thousand who had his name and his Father&amp;#39;s name &lt;br&gt;written on their foreheads.&lt;p&gt;[2] And I heard a voice from heaven like the sound of many waters and like &lt;br&gt;the sound of loud thunder; the voice I heard was like the sound of harpers &lt;br&gt;playing on their harps,&lt;br&gt;[3] and they sing a new song before the throne and before the four living &lt;br&gt;creatures and before the elders. No one could learn that song except the &lt;br&gt;hundred and forty-four thousand who had been redeemed from the earth.&lt;br&gt;[4] It is these who have not defiled themselves with women, for they are &lt;br&gt;chaste; it is these who follow the Lamb wherever he goes; these have been &lt;br&gt;redeemed from mankind as first fruits for God and the Lamb,&lt;br&gt;[5] and in their mouth no lie was found, for they are spotless.&lt;br&gt;[6]&lt;p&gt;Then I saw another angel flying in midheaven, with an eternal gospel to &lt;br&gt;proclaim to those who dwell on earth, to every nation and tribe and tongue &lt;br&gt;and people;&lt;p&gt;[7] and he said with a loud voice, &amp;quot;Fear God and give him glory, for the &lt;br&gt;hour of his judgment has come; and worship him who made heaven and earth, &lt;br&gt;the sea and the fountains of water.&amp;quot;&lt;br&gt;[8]&lt;p&gt;Another angel, a second, followed, saying, &amp;quot;Fallen, fallen is Babylon the &lt;br&gt;great, she who made all nations drink the wine of her impure passion.&amp;quot;&lt;p&gt;[9]&lt;p&gt;And another angel, a third, followed them, saying with a loud voice, &amp;quot;If &lt;br&gt;any one worships the beast and its image, and receives a mark on his &lt;br&gt;forehead or on his hand,&lt;p&gt;[10] he also shall drink the wine of God&amp;#39;s wrath, poured unmixed into the &lt;br&gt;cup of his anger, and he shall be tormented with fire and sulphur in the &lt;br&gt;presence of the holy angels and in the presence of the Lamb.&lt;br&gt;[11] And the smoke of their torment goes up for ever and ever; and they &lt;br&gt;have no rest, day or night, these worshipers of the beast and its image, &lt;br&gt;and whoever receives the mark of its name.&amp;quot;&lt;br&gt;[12]&lt;p&gt;Here is a call for the endurance of the saints, those who keep the &lt;br&gt;commandments of God and the faith of Jesus.&lt;p&gt;[13]&lt;p&gt;And I heard a voice from heaven saying, &amp;quot;Write this: Blessed are the dead &lt;br&gt;who die in the Lord henceforth.&amp;quot; &amp;quot;Blessed indeed,&amp;quot; says the Spirit, &amp;quot;that &lt;br&gt;they may rest from their labors, for their deeds follow them!&amp;quot;&lt;p&gt;Matthew 14:1-12&lt;p&gt;[1]&lt;p&gt;At that time Herod the tetrarch heard about the fame of Jesus;&lt;p&gt;[2] and he said to his servants, &amp;quot;This is John the Baptist, he has been &lt;br&gt;raised from the dead; that is why these powers are at work in him.&amp;quot;&lt;br&gt;[3] For Herod had seized John and bound him and put him in prison, for the &lt;br&gt;sake of Hero&amp;#39;di-as, his brother Philip&amp;#39;s wife;&lt;br&gt;[4] because John said to him, &amp;quot;It is not lawful for you to have her.&amp;quot;&lt;br&gt;[5] And though he wanted to put him to death, he feared the people, &lt;br&gt;because they held him to be a prophet.&lt;br&gt;[6] But when Herod&amp;#39;s birthday came, the daughter of Hero&amp;#39;di-as danced &lt;br&gt;before the company, and pleased Herod,&lt;br&gt;[7] so that he promised with an oath to give her whatever she might ask.&lt;br&gt;[8] Prompted by her mother, she said, &amp;quot;Give me the head of John the &lt;br&gt;Baptist here on a platter.&amp;quot;&lt;br&gt;[9] And the king was sorry; but because of his oaths and his guests he &lt;br&gt;commanded it to be given;&lt;br&gt;[10] he sent and had John beheaded in the prison,&lt;br&gt;[11] and his head was brought on a platter and given to the girl, and she &lt;br&gt;brought it to her mother.&lt;br&gt;[12] And his disciples came and took the body and buried it; and they went &lt;br&gt;and told Jesus.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-928261649138339337?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/928261649138339337/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=928261649138339337' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/928261649138339337'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/928261649138339337'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/thursday_08.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8758640212955646130</id><published>2007-11-07T02:53:00.000-05:00</published><updated>2007-11-07T01:53:44.557-05:00</updated><title type='text'>Wednesday</title><content type='html'>Nehemiah 13:4-22&lt;p&gt;[4]&lt;p&gt;Now before this, Eli&amp;#39;ashib the priest, who was appointed over the chambers &lt;br&gt;of the house of our God, and who was connected with Tobi&amp;#39;ah,&lt;p&gt;[5] prepared for Tobi&amp;#39;ah a large chamber where they had previously put the &lt;br&gt;cereal offering, the frankincense, the vessels, and the tithes of grain, &lt;br&gt;wine, and oil, which were given by commandment to the Levites, singers, &lt;br&gt;and gatekeepers, and the contributions for the priests.&lt;br&gt;[6] While this was taking place I was not in Jerusalem, for in the &lt;br&gt;thirty-second year of Ar-ta-xerx&amp;#39;es king of Babylon I went to the king. &lt;br&gt;And after some time I asked leave of the king&lt;br&gt;[7] and came to Jerusalem, and I then discovered the evil that Eli&amp;#39;ashib &lt;br&gt;had done for Tobi&amp;#39;ah, preparing for him a chamber in the courts of the &lt;br&gt;house of God.&lt;br&gt;[8] And I was very angry, and I threw all the household furniture of &lt;br&gt;Tobi&amp;#39;ah out of the chamber.&lt;br&gt;[9] Then I gave orders and they cleansed the chambers; and I brought back &lt;br&gt;thither the vessels of the house of God, with the cereal offering and the &lt;br&gt;frankincense.&lt;br&gt;[10]&lt;p&gt;I also found out that the portions of the Levites had not been given to &lt;br&gt;them; so that the Levites and the singers, who did the work, had fled each &lt;br&gt;to his field.&lt;p&gt;[11] So I remonstrated with the officials and said, &amp;quot;Why is the house of &lt;br&gt;God forsaken?&amp;quot; And I gathered them together and set them in their &lt;br&gt;stations.&lt;br&gt;[12] Then all Judah brought the tithe of the grain, wine, and oil into the &lt;br&gt;storehouses.&lt;br&gt;[13] And I appointed as treasurers over the storehouses Shelemi&amp;#39;ah the &lt;br&gt;priest, Zadok the scribe, and Pedai&amp;#39;ah of the Levites, and as their &lt;br&gt;assistant Hanan the son of Zaccur, son of Mattani&amp;#39;ah, for they were &lt;br&gt;counted faithful; and their duty was to distribute to their brethren.&lt;br&gt;[14] Remember me, O my God, concerning this, and wipe not out my good &lt;br&gt;deeds that I have done for the house of my God and for his service.&lt;br&gt;[15]&lt;p&gt;In those days I saw in Judah men treading wine presses on the sabbath, and &lt;br&gt;bringing in heaps of grain and loading them on asses; and also wine, &lt;br&gt;grapes, figs, and all kinds of burdens, which they brought into Jerusalem &lt;br&gt;on the sabbath day; and I warned them on the day when they sold food.&lt;p&gt;[16] Men of Tyre also, who lived in the city, brought in fish and all &lt;br&gt;kinds of wares and sold them on the sabbath to the people of Judah, and in &lt;br&gt;Jerusalem.&lt;br&gt;[17] Then I remonstrated with the nobles of Judah and said to them, &amp;quot;What &lt;br&gt;is this evil thing which you are doing, profaning the sabbath day?&lt;br&gt;[18] Did not your fathers act in this way, and did not our God bring all &lt;br&gt;this evil on us and on this city? Yet you bring more wrath upon Israel by &lt;br&gt;profaning the sabbath.&amp;quot;&lt;br&gt;[19]&lt;p&gt;When it began to be dark at the gates of Jerusalem before the sabbath, I &lt;br&gt;commanded that the doors should be shut and gave orders that they should &lt;br&gt;not be opened until after the sabbath. And I set some of my servants over &lt;br&gt;the gates, that no burden might be brought in on the sabbath day.&lt;p&gt;[20] Then the merchants and sellers of all kinds of wares lodged outside &lt;br&gt;Jerusalem once or twice.&lt;br&gt;[21] But I warned them and said to them, &amp;quot;Why do you lodge before the &lt;br&gt;wall? If you do so again I will lay hands on you.&amp;quot; From that time on they &lt;br&gt;did not come on the sabbath.&lt;br&gt;[22] And I commanded the Levites that they should purify themselves and &lt;br&gt;come and guard the gates, to keep the sabbath day holy. Remember this also &lt;br&gt;in my favor, O my God, and spare me according to the greatness of thy &lt;br&gt;steadfast love.&lt;p&gt;Revelation 12:1-12&lt;p&gt;[1]&lt;p&gt;And a great portent appeared in heaven, a woman clothed with the sun, with &lt;br&gt;the moon under her feet, and on her head a crown of twelve stars;&lt;p&gt;[2] she was with child and she cried out in her pangs of birth, in anguish &lt;br&gt;for delivery.&lt;br&gt;[3] And another portent appeared in heaven; behold, a great red dragon, &lt;br&gt;with seven heads and ten horns, and seven diadems upon his heads.&lt;br&gt;[4] His tail swept down a third of the stars of heaven, and cast them to &lt;br&gt;the earth. And the dragon stood before the woman who was about to bear a &lt;br&gt;child, that he might devour her child when she brought it forth;&lt;br&gt;[5] she brought forth a male child, one who is to rule all the nations &lt;br&gt;with a rod of iron, but her child was caught up to God and to his throne,&lt;br&gt;[6] and the woman fled into the wilderness, where she has a place prepared &lt;br&gt;by God, in which to be nourished for one thousand two hundred and sixty &lt;br&gt;days.&lt;br&gt;[7]&lt;p&gt;Now war arose in heaven, Michael and his angels fighting against the &lt;br&gt;dragon; and the dragon and his angels fought,&lt;p&gt;[8] but they were defeated and there was no longer any place for them in &lt;br&gt;heaven.&lt;br&gt;[9] And the great dragon was thrown down, that ancient serpent, who is &lt;br&gt;called the Devil and Satan, the deceiver of the whole world -- he was &lt;br&gt;thrown down to the earth, and his angels were thrown down with him.&lt;br&gt;[10] And I heard a loud voice in heaven, saying, &amp;quot;Now the salvation and &lt;br&gt;the power and the kingdom of our God and the authority of his Christ have &lt;br&gt;come, for the accuser of our brethren has been thrown down, who accuses &lt;br&gt;them day and night before our God.&lt;br&gt;[11] And they have conquered him by the blood of the Lamb and by the word &lt;br&gt;of their testimony, for they loved not their lives even unto death.&lt;br&gt;[12] Rejoice then, O heaven and you that dwell therein! But woe to you, O &lt;br&gt;earth and sea, for the devil has come down to you in great wrath, because &lt;br&gt;he knows that his time is short!&amp;quot;&lt;p&gt;Matthew 13:53-58&lt;p&gt;[53]&lt;p&gt;And when Jesus had finished these parables, he went away from there,&lt;p&gt;[54] and coming to his own country he taught them in their synagogue, so &lt;br&gt;that they were astonished, and said, &amp;quot;Where did this man get this wisdom &lt;br&gt;and these mighty works?&lt;br&gt;[55] Is not this the carpenter&amp;#39;s son? Is not his mother called Mary? And &lt;br&gt;are not his brothers James and Joseph and Simon and Judas?&lt;br&gt;[56] And are not all his sisters with us? Where then did this man get all &lt;br&gt;this?&amp;quot;&lt;br&gt;[57] And they took offense at him. But Jesus said to them, &amp;quot;A prophet is &lt;br&gt;not without honor except in his own country and in his own house.&amp;quot;&lt;br&gt;[58] And he did not do many mighty works there, because of their unbelief.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8758640212955646130?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8758640212955646130/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8758640212955646130' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8758640212955646130'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8758640212955646130'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/wednesday.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-3522988074044307739</id><published>2007-11-06T02:32:00.000-05:00</published><updated>2007-11-06T01:32:26.813-05:00</updated><title type='text'>Tuesday</title><content type='html'>Nehemiah 12:27-31, 42-47&lt;p&gt;[27]&lt;p&gt;And at the dedication of the wall of Jerusalem they sought the Levites in &lt;br&gt;all their places, to bring them to Jerusalem to celebrate the dedication &lt;br&gt;with gladness, with thanksgivings and with singing, with cymbals, harps, &lt;br&gt;and lyres.&lt;p&gt;[28] And the sons of the singers gathered together from the circuit round &lt;br&gt;Jerusalem and from the villages of the Netoph&amp;#39;athites;&lt;br&gt;[29] also from Beth-gilgal and from the region of Geba and Az&amp;#39;maveth; for &lt;br&gt;the singers had built for themselves villages around Jerusalem.&lt;br&gt;[30] And the priests and the Levites purified themselves; and they &lt;br&gt;purified the people and the gates and the wall.&lt;br&gt;[31]&lt;p&gt;Then I brought up the princes of Judah upon the wall, and appointed two &lt;br&gt;great companies which gave thanks and went in procession. One went to the &lt;br&gt;right upon the wall to the Dung Gate;&lt;p&gt;[32] and after them went Hoshai&amp;#39;ah and half of the princes of Judah,&lt;br&gt;[33] and Azari&amp;#39;ah, Ezra, Meshul&amp;#39;lam,&lt;br&gt;[34] Judah, Benjamin, Shemai&amp;#39;ah, and Jeremiah,&lt;br&gt;[35] and certain of the priests&amp;#39; sons with trumpets: Zechari&amp;#39;ah the son of &lt;br&gt;Jonathan, son of Shemai&amp;#39;ah, son of Mattani&amp;#39;ah, son of Micai&amp;#39;ah, son of &lt;br&gt;Zaccur, son of Asaph;&lt;br&gt;[36] and his kinsmen, Shemai&amp;#39;ah, Az&amp;#39;arel, Mil&amp;#39;alai, Gil&amp;#39;alai, Ma&amp;#39;ai, &lt;br&gt;Nethan&amp;#39;el, Judah, and Hana&amp;#39;ni, with the musical instruments of David the &lt;br&gt;man of God; and Ezra the scribe went before them.&lt;br&gt;[37] At the Fountain Gate they went up straight before them by the stairs &lt;br&gt;of the city of David, at the ascent of the wall, above the house of David, &lt;br&gt;to the Water Gate on the east.&lt;br&gt;[38]&lt;p&gt;The other company of those who gave thanks went to the left, and I &lt;br&gt;followed them with half of the people, upon the wall, above the Tower of &lt;br&gt;the Ovens, to the Broad Wall,&lt;p&gt;[39] and above the Gate of E&amp;#39;phraim, and by the Old Gate, and by the Fish &lt;br&gt;Gate and the Tower of Hanan&amp;#39;el and the Tower of the Hundred, to the Sheep &lt;br&gt;Gate; and they came to a halt at the Gate of the Guard.&lt;br&gt;[40] So both companies of those who gave thanks stood in the house of God, &lt;br&gt;and I and half of the officials with me;&lt;br&gt;[41] and the priests Eli&amp;#39;akim, Ma-asei&amp;#39;ah, Mini&amp;#39;amin, Micai&amp;#39;ah, &lt;br&gt;Eli-o-e&amp;#39;nai, Zechari&amp;#39;ah, and Hanani&amp;#39;ah, with trumpets;&lt;br&gt;[42] and Ma-asei&amp;#39;ah, Shemai&amp;#39;ah, Elea&amp;#39;zar, Uzzi, Jehoha&amp;#39;nan, Malchi&amp;#39;jah, &lt;br&gt;Elam, and Ezer. And the singers sang with Jezrahi&amp;#39;ah as their leader.&lt;br&gt;[43] And they offered great sacrifices that day and rejoiced, for God had &lt;br&gt;made them rejoice with great joy; the women and children also rejoiced. &lt;br&gt;And the joy of Jerusalem was heard afar off.&lt;br&gt;[44]&lt;p&gt;On that day men were appointed over the chambers for the stores, the &lt;br&gt;contributions, the first fruits, and the tithes, to gather into them the &lt;br&gt;portions required by the law for the priests and for the Levites according &lt;br&gt;to the fields of the towns; for Judah rejoiced over the priests and the &lt;br&gt;Levites who ministered.&lt;p&gt;[45] And they performed the service of their God and the service of &lt;br&gt;purification, as did the singers and the gatekeepers, according to the &lt;br&gt;command of David and his son Solomon.&lt;br&gt;[46] For in the days of David and Asaph of old there was a chief of the &lt;br&gt;singers, and there were songs of praise and thanksgiving to God.&lt;br&gt;[47] And all Israel in the days of Zerub&amp;#39;babel and in the days of &lt;br&gt;Nehemi&amp;#39;ah gave the daily portions for the singers and the gatekeepers; and &lt;br&gt;they set apart that which was for the Levites; and the Levites set apart &lt;br&gt;that which was for the sons of Aaron.&lt;p&gt;Revelation 11:1-19&lt;p&gt;[1]&lt;p&gt;Then I was given a measuring rod like a staff, and I was told: &amp;quot;Rise and &lt;br&gt;measure the temple of God and the altar and those who worship there,&lt;p&gt;[2] but do not measure the court outside the temple; leave that out, for &lt;br&gt;it is given over to the nations, and they will trample over the holy city &lt;br&gt;for forty-two months.&lt;br&gt;[3] And I will grant my two witnesses power to prophesy for one thousand &lt;br&gt;two hundred and sixty days, clothed in sackcloth.&amp;quot;&lt;br&gt;[4]&lt;p&gt;These are the two olive trees and the two lampstands which stand before &lt;br&gt;the Lord of the earth.&lt;p&gt;[5] And if any one would harm them, fire pours out from their mouth and &lt;br&gt;consumes their foes; if any one would harm them, thus he is doomed to be &lt;br&gt;killed.&lt;br&gt;[6] They have power to shut the sky, that no rain may fall during the days &lt;br&gt;of their prophesying, and they have power over the waters to turn them &lt;br&gt;into blood, and to smite the earth with every plague, as often as they &lt;br&gt;desire.&lt;br&gt;[7] And when they have finished their testimony, the beast that ascends &lt;br&gt;from the bottomless pit will make war upon them and conquer them and kill &lt;br&gt;them,&lt;br&gt;[8] and their dead bodies will lie in the street of the great city which &lt;br&gt;is allegorically called Sodom and Egypt, where their Lord was crucified.&lt;br&gt;[9] For three days and a half men from the peoples and tribes and tongues &lt;br&gt;and nations gaze at their dead bodies and refuse to let them be placed in &lt;br&gt;a tomb,&lt;br&gt;[10] and those who dwell on the earth will rejoice over them and make &lt;br&gt;merry and exchange presents, because these two prophets had been a torment &lt;br&gt;to those who dwell on the earth.&lt;br&gt;[11] But after the three and a half days a breath of life from God entered &lt;br&gt;them, and they stood up on their feet, and great fear fell on those who &lt;br&gt;saw them.&lt;br&gt;[12] Then they heard a loud voice from heaven saying to them, &amp;quot;Come up &lt;br&gt;hither!&amp;quot; And in the sight of their foes they went up to heaven in a cloud.&lt;br&gt;[13] And at that hour there was a great earthquake, and a tenth of the &lt;br&gt;city fell; seven thousand people were killed in the earthquake, and the &lt;br&gt;rest were terrified and gave glory to the God of heaven.&lt;br&gt;[14]&lt;p&gt;The second woe has passed; behold, the third woe is soon to come.&lt;p&gt;[15]&lt;p&gt;Then the seventh angel blew his trumpet, and there were loud voices in &lt;br&gt;heaven, saying, &amp;quot;The kingdom of the world has become the kingdom of our &lt;br&gt;Lord and of his Christ, and he shall reign for ever and ever.&amp;quot;&lt;p&gt;[16] And the twenty-four elders who sit on their thrones before God fell &lt;br&gt;on their faces and worshiped God,&lt;br&gt;[17] saying, &amp;quot;We give thanks to thee, Lord God Almighty, who art and who &lt;br&gt;wast,&lt;br&gt;that thou hast taken thy great power and begun to reign.&lt;br&gt;[18] The nations raged, but thy wrath came,&lt;br&gt;and the time for the dead to be judged,&lt;br&gt;for rewarding thy servants, the prophets and saints,&lt;br&gt;and those who fear thy name, both small and great,&lt;br&gt;and for destroying the destroyers of the earth.&amp;quot;&lt;br&gt;[19]&lt;p&gt;Then God&amp;#39;s temple in heaven was opened, and the ark of his covenant was &lt;br&gt;seen within his temple; and there were flashes of lightning, voices, peals &lt;br&gt;of thunder, an earthquake, and heavy hail.&lt;p&gt;Matthew 13:44-52&lt;p&gt;[44]&lt;p&gt;&amp;quot;The kingdom of heaven is like treasure hidden in a field, which a man &lt;br&gt;found and covered up; then in his joy he goes and sells all that he has &lt;br&gt;and buys that field.&lt;p&gt;[45]&lt;p&gt;&amp;quot;Again, the kingdom of heaven is like a merchant in search of fine pearls,&lt;p&gt;[46] who, on finding one pearl of great value, went and sold all that he &lt;br&gt;had and bought it.&lt;br&gt;[47]&lt;p&gt;&amp;quot;Again, the kingdom of heaven is like a net which was thrown into the sea &lt;br&gt;and gathered fish of every kind;&lt;p&gt;[48] when it was full, men drew it ashore and sat down and sorted the good &lt;br&gt;into vessels but threw away the bad.&lt;br&gt;[49] So it will be at the close of the age. The angels will come out and &lt;br&gt;separate the evil from the righteous,&lt;br&gt;[50] and throw them into the furnace of fire; there men will weep and &lt;br&gt;gnash their teeth.&lt;br&gt;[51]&lt;p&gt;&amp;quot;Have you understood all this?&amp;quot; They said to him, &amp;quot;Yes.&amp;quot;&lt;p&gt;[52] And he said to them, &amp;quot;Therefore every scribe who has been trained for &lt;br&gt;the kingdom of heaven is like a householder who brings out of his treasure &lt;br&gt;what is new and what is old.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-3522988074044307739?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/3522988074044307739/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=3522988074044307739' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3522988074044307739'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3522988074044307739'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/tuesday.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8806656276646514164</id><published>2007-11-05T04:24:00.000-05:00</published><updated>2007-11-05T03:24:32.096-05:00</updated><title type='text'>Monday</title><content type='html'>Nehemiah 6:1-19&lt;p&gt;[1]&lt;p&gt;Now when it was reported to Sanbal&amp;#39;lat and Tobi&amp;#39;ah and to Geshem the Arab &lt;br&gt;and to the rest of our enemies that I had built the wall and that there &lt;br&gt;was no breach left in it (although up to that time I had not set up the &lt;br&gt;doors in the gates),&lt;p&gt;[2] Sanbal&amp;#39;lat and Geshem sent to me, saying, &amp;quot;Come and let us meet &lt;br&gt;together in one of the villages in the plain of Ono.&amp;quot; But they intended to &lt;br&gt;do me harm.&lt;br&gt;[3] And I sent messengers to them, saying, &amp;quot;I am doing a great work and I &lt;br&gt;cannot come down. Why should the work stop while I leave it and come down &lt;br&gt;to you?&amp;quot;&lt;br&gt;[4] And they sent to me four times in this way and I answered them in the &lt;br&gt;same manner.&lt;br&gt;[5] In the same way Sanbal&amp;#39;lat for the fifth time sent his servant to me &lt;br&gt;with an open letter in his hand.&lt;br&gt;[6] In it was written, &amp;quot;It is reported among the nations, and Geshem also &lt;br&gt;says it, that you and the Jews intend to rebel; that is why you are &lt;br&gt;building the wall; and you wish to become their king, according to this &lt;br&gt;report.&lt;br&gt;[7] And you have also set up prophets to proclaim concerning you in &lt;br&gt;Jerusalem, `There is a king in Judah.&amp;#39; And now it will be reported to the &lt;br&gt;king according to these words. So now come, and let us take counsel &lt;br&gt;together.&amp;quot;&lt;br&gt;[8] Then I sent to him, saying, &amp;quot;No such things as you say have been done, &lt;br&gt;for you are inventing them out of your own mind.&amp;quot;&lt;br&gt;[9] For they all wanted to frighten us, thinking, &amp;quot;Their hands will drop &lt;br&gt;from the work, and it will not be done.&amp;quot; But now, O God, strengthen thou &lt;br&gt;my hands.&lt;br&gt;[10]&lt;p&gt;Now when I went into the house of Shemai&amp;#39;ah the son of Delai&amp;#39;ah, son of &lt;br&gt;Mehet&amp;#39;abel, who was shut up, he said, &amp;quot;Let us meet together in the house &lt;br&gt;of God, within the temple, and let us close the doors of the temple; for &lt;br&gt;they are coming to kill you, at night they are coming to kill you.&amp;quot;&lt;p&gt;[11] But I said, &amp;quot;Should such a man as I flee? And what man such as I &lt;br&gt;could go into the temple and live? I will not go in.&amp;quot;&lt;br&gt;[12] And I understood, and saw that God had not sent him, but he had &lt;br&gt;pronounced the prophecy against me because Tobi&amp;#39;ah and Sanbal&amp;#39;lat had &lt;br&gt;hired him.&lt;br&gt;[13] For this purpose he was hired, that I should be afraid and act in &lt;br&gt;this way and sin, and so they could give me an evil name, in order to &lt;br&gt;taunt me.&lt;br&gt;[14] Remember Tobi&amp;#39;ah and Sanbal&amp;#39;lat, O my God, according to these things &lt;br&gt;that they did, and also the prophetess No-adi&amp;#39;ah and the rest of the &lt;br&gt;prophets who wanted to make me afraid.&lt;br&gt;[15]&lt;p&gt;So the wall was finished on the twenty-fifth day of the month Elul, in &lt;br&gt;fifty-two days.&lt;p&gt;[16] And when all our enemies heard of it, all the nations round about us &lt;br&gt;were afraid and fell greatly in their own esteem; for they perceived that &lt;br&gt;this work had been accomplished with the help of our God.&lt;br&gt;[17] Moreover in those days the nobles of Judah sent many letters to &lt;br&gt;Tobi&amp;#39;ah, and Tobi&amp;#39;ah&amp;#39;s letters came to them.&lt;br&gt;[18] For many in Judah were bound by oath to him, because he was the &lt;br&gt;son-in-law of Shecani&amp;#39;ah the son of Arah: and his son Jehoha&amp;#39;nan had taken &lt;br&gt;the daughter of Meshul&amp;#39;lam the son of Berechi&amp;#39;ah as his wife.&lt;br&gt;[19] Also they spoke of his good deeds in my presence, and reported my &lt;br&gt;words to him. And Tobi&amp;#39;ah sent letters to make me afraid.&lt;p&gt;Revelations 10:1-11&lt;p&gt;[1]&lt;p&gt;Then I saw another mighty angel coming down from heaven, wrapped in a &lt;br&gt;cloud, with a rainbow over his head, and his face was like the sun, and &lt;br&gt;his legs like pillars of fire.&lt;p&gt;[2] He had a little scroll open in his hand. And he set his right foot on &lt;br&gt;the sea, and his left foot on the land,&lt;br&gt;[3] and called out with a loud voice, like a lion roaring; when he called &lt;br&gt;out, the seven thunders sounded.&lt;br&gt;[4] And when the seven thunders had sounded, I was about to write, but I &lt;br&gt;heard a voice from heaven saying, &amp;quot;Seal up what the seven thunders have &lt;br&gt;said, and do not write it down.&amp;quot;&lt;br&gt;[5] And the angel whom I saw standing on sea and land lifted up his right &lt;br&gt;hand to heaven&lt;br&gt;[6] and swore by him who lives for ever and ever, who created heaven and &lt;br&gt;what is in it, the earth and what is in it, and the sea and what is in it, &lt;br&gt;that there should be no more delay,&lt;br&gt;[7] but that in the days of the trumpet call to be sounded by the seventh &lt;br&gt;angel, the mystery of God, as he announced to his servants the prophets, &lt;br&gt;should be fulfilled.&lt;br&gt;[8]&lt;p&gt;Then the voice which I had heard from heaven spoke to me again, saying, &lt;br&gt;&amp;quot;Go, take the scroll which is open in the hand of the angel who is &lt;br&gt;standing on the sea and on the land.&amp;quot;&lt;p&gt;[9] So I went to the angel and told him to give me the little scroll; and &lt;br&gt;he said to me, &amp;quot;Take it and eat; it will be bitter to your stomach, but &lt;br&gt;sweet as honey in your mouth.&amp;quot;&lt;br&gt;[10] And I took the little scroll from the hand of the angel and ate it; &lt;br&gt;it was sweet as honey in my mouth, but when I had eaten it my stomach was &lt;br&gt;made bitter.&lt;br&gt;[11] And I was told, &amp;quot;You must again prophesy about many peoples and &lt;br&gt;nations and tongues and kings.&amp;quot;&lt;p&gt;Matthew 13:36-43&lt;p&gt;[36]&lt;p&gt;Then he left the crowds and went into the house. And his disciples came to &lt;br&gt;him, saying, &amp;quot;Explain to us the parable of the weeds of the field.&amp;quot;&lt;p&gt;[37] He answered, &amp;quot;He who sows the good seed is the Son of man;&lt;br&gt;[38] the field is the world, and the good seed means the sons of the &lt;br&gt;kingdom; the weeds are the sons of the evil one,&lt;br&gt;[39] and the enemy who sowed them is the devil; the harvest is the close &lt;br&gt;of the age, and the reapers are angels.&lt;br&gt;[40] Just as the weeds are gathered and burned with fire, so will it be at &lt;br&gt;the close of the age.&lt;br&gt;[41] The Son of man will send his angels, and they will gather out of his &lt;br&gt;kingdom all causes of sin and all evildoers,&lt;br&gt;[42] and throw them into the furnace of fire; there men will weep and &lt;br&gt;gnash their teeth.&lt;br&gt;[43] Then the righteous will shine like the sun in the kingdom of their &lt;br&gt;Father. He who has ears, let him hear.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8806656276646514164?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8806656276646514164/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8806656276646514164' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8806656276646514164'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8806656276646514164'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/monday.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-836104643606903418</id><published>2007-11-03T02:22:00.000-04:00</published><updated>2007-11-03T01:22:53.617-04:00</updated><title type='text'>Saturday</title><content type='html'>Nehemiah 4:1-23&lt;p&gt;[1]&lt;p&gt;Now when Sanbal&amp;#39;lat heard that we were building the wall, he was angry and &lt;br&gt;greatly enraged, and he ridiculed the Jews.&lt;p&gt;[2] And he said in the presence of his brethren and of the army of &lt;br&gt;Sama&amp;#39;ria, &amp;quot;What are these feeble Jews doing? Will they restore things? &lt;br&gt;Will they sacrifice? Will they finish up in a day? Will they revive the &lt;br&gt;stones out of the heaps of rubbish, and burned ones at that?&amp;quot;&lt;br&gt;[3] Tobi&amp;#39;ah the Ammonite was by him, and he said, &amp;quot;Yes, what they are &lt;br&gt;building -- if a fox goes up on it he will break down their stone wall!&lt;br&gt;[4] Hear, O our God, for we are despised; turn back their taunt upon their &lt;br&gt;own heads, and give them up to be plundered in a land where they are &lt;br&gt;captives.&lt;br&gt;[5] Do not cover their guilt, and let not their sin be blotted out from &lt;br&gt;thy sight; for they have provoked thee to anger before the builders.&lt;br&gt;[6]&lt;p&gt;So we built the wall; and all the wall was joined together to half its &lt;br&gt;height. For the people had a mind to work.&lt;p&gt;[7]&lt;p&gt;But when Sanbal&amp;#39;lat and Tobi&amp;#39;ah and the Arabs and the Ammonites and the &lt;br&gt;Ash&amp;#39;dodites heard that the repairing of the walls of Jerusalem was going &lt;br&gt;forward and that the breaches were beginning to be closed, they were very &lt;br&gt;angry;&lt;p&gt;[8] and they all plotted together to come and fight against Jerusalem and &lt;br&gt;to cause confusion in it.&lt;br&gt;[9] And we prayed to our God, and set a guard as a protection against them &lt;br&gt;day and night.&lt;br&gt;[10]&lt;p&gt;But Judah said, &amp;quot;The strength of the burden-bearers is failing, and there &lt;br&gt;is much rubbish; we are not able to work on the wall.&amp;quot;&lt;p&gt;[11] And our enemies said, &amp;quot;They will not know or see till we come into &lt;br&gt;the midst of them and kill them and stop the work.&amp;quot;&lt;br&gt;[12] When the Jews who lived by them came they said to us ten times, &amp;quot;From &lt;br&gt;all the places where they live they will come up against us.&amp;quot;&lt;br&gt;[13] So in the lowest parts of the space behind the wall, in open places, &lt;br&gt;I stationed the people according to their families, with their swords, &lt;br&gt;their spears, and their bows.&lt;br&gt;[14] And I looked, and arose, and said to the nobles and to the officials &lt;br&gt;and to the rest of the people, &amp;quot;Do not be afraid of them. Remember the &lt;br&gt;Lord, who is great and terrible, and fight for your brethren, your sons, &lt;br&gt;your daughters, your wives, and your homes.&amp;quot;&lt;br&gt;[15]&lt;p&gt;When our enemies heard that it was known to us and that God had frustrated &lt;br&gt;their plan, we all returned to the wall, each to his work.&lt;p&gt;[16] From that day on, half of my servants worked on construction, and &lt;br&gt;half held the spears, shields, bows, and coats of mail; and the leaders &lt;br&gt;stood behind all the house of Judah,&lt;br&gt;[17] who were building on the wall. Those who carried burdens were laden &lt;br&gt;in such a way that each with one hand labored on the work and with the &lt;br&gt;other held his weapon.&lt;br&gt;[18] And each of the builders had his sword girded at his side while he &lt;br&gt;built. The man who sounded the trumpet was beside me.&lt;br&gt;[19] And I said to the nobles and to the officials and to the rest of the &lt;br&gt;people, &amp;quot;The work is great and widely spread, and we are separated on the &lt;br&gt;wall, far from one another.&lt;br&gt;[20] In the place where you hear the sound of the trumpet, rally to us &lt;br&gt;there. Our God will fight for us.&amp;quot;&lt;br&gt;[21]&lt;p&gt;So we labored at the work, and half of them held the spears from the break &lt;br&gt;of dawn till the stars came out.&lt;p&gt;[22] I also said to the people at that time, &amp;quot;Let every man and his &lt;br&gt;servant pass the night within Jerusalem, that they may be a guard for us &lt;br&gt;by night and may labor by day.&amp;quot;&lt;br&gt;[23] So neither I nor my brethren nor my servants nor the men of the guard &lt;br&gt;who followed me, none of us took off our clothes; each kept his weapon in &lt;br&gt;his hand.&lt;p&gt;Revelation 7:9:17&lt;p&gt;[9]&lt;p&gt;After this I looked, and behold, a great multitude which no man could &lt;br&gt;number, from every nation, from all tribes and peoples and tongues, &lt;br&gt;standing before the throne and before the Lamb, clothed in white robes, &lt;br&gt;with palm branches in their hands,&lt;p&gt;[10] and crying out with a loud voice, &amp;quot;Salvation belongs to our God who &lt;br&gt;sits upon the throne, and to the Lamb!&amp;quot;&lt;br&gt;[11] And all the angels stood round the throne and round the elders and &lt;br&gt;the four living creatures, and they fell on their faces before the throne &lt;br&gt;and worshiped God,&lt;br&gt;[12] saying, &amp;quot;Amen! Blessing and glory and wisdom and thanksgiving and &lt;br&gt;honor and power and might be to our God for ever and ever! Amen.&amp;quot;&lt;br&gt;[13]&lt;p&gt;Then one of the elders addressed me, saying, &amp;quot;Who are these, clothed in &lt;br&gt;white robes, and whence have they come?&amp;quot;&lt;p&gt;[14] I said to him, &amp;quot;Sir, you know.&amp;quot; And he said to me, &amp;quot;These are they &lt;br&gt;who have come out of the great tribulation; they have washed their robes &lt;br&gt;and made them white in the blood of the Lamb.&lt;br&gt;[15] Therefore are they before the throne of God,&lt;br&gt;and serve him day and night within his temple;&lt;br&gt;and he who sits upon the throne will shelter them with his&lt;br&gt;presence.&lt;br&gt;[16] They shall hunger no more, neither thirst any more;&lt;br&gt;the sun shall not strike them, nor any scorching heat.&lt;br&gt;[17] For the Lamb in the midst of the throne will be their shepherd,&lt;br&gt;and he will guide them to springs of living water;&lt;br&gt;and God will wipe away every tear from their eyes.&amp;quot;&lt;p&gt;Matthew 13:31-35&lt;p&gt;[31]&lt;p&gt;Another parable he put before them, saying, &amp;quot;The kingdom of heaven is like &lt;br&gt;a grain of mustard seed which a man took and sowed in his field;&lt;p&gt;[32] it is the smallest of all seeds, but when it has grown it is the &lt;br&gt;greatest of shrubs and becomes a tree, so that the birds of the air come &lt;br&gt;and make nests in its branches.&amp;quot;&lt;br&gt;[33]&lt;p&gt;He told them another parable. &amp;quot;The kingdom of heaven is like leaven which &lt;br&gt;a woman took and hid in three measures of flour, till it was all &lt;br&gt;leavened.&amp;quot;&lt;p&gt;[34]&lt;p&gt;All this Jesus said to the crowds in parables; indeed he said nothing to &lt;br&gt;them without a parable.&lt;p&gt;[35] This was to fulfil what was spoken by the prophet: &amp;quot;I will open my &lt;br&gt;mouth in parables,&lt;br&gt;I will utter what has been hidden since the foundation of the&lt;br&gt;world.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-836104643606903418?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/836104643606903418/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=836104643606903418' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/836104643606903418'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/836104643606903418'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/saturday.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-140621280493520888</id><published>2007-11-02T03:02:00.000-04:00</published><updated>2007-11-02T02:02:38.265-04:00</updated><title type='text'>Friday</title><content type='html'>Nehemiah 2:1-20&lt;p&gt;[1] In the month of Nisan, in the twentieth year of King Ar-ta-xerx&amp;#39;es, &lt;br&gt;when wine was before him, I took up the wine and gave it to the king. Now &lt;br&gt;I had not been sad in his presence.&lt;br&gt;[2] And the king said to me, &amp;quot;Why is your face sad, seeing you are not &lt;br&gt;sick? This is nothing else but sadness of the heart.&amp;quot; Then I was very much &lt;br&gt;afraid.&lt;br&gt;[3] I said to the king, &amp;quot;Let the king live for ever! Why should not my &lt;br&gt;face be sad, when the city, the place of my fathers&amp;#39; sepulchres, lies &lt;br&gt;waste, and its gates have been destroyed by fire?&amp;quot;&lt;br&gt;[4] Then the king said to me, &amp;quot;For what do you make request?&amp;quot; So I prayed &lt;br&gt;to the God of heaven.&lt;br&gt;[5] And I said to the king, &amp;quot;If it pleases the king, and if your servant &lt;br&gt;has found favor in your sight, that you send me to Judah, to the city of &lt;br&gt;my fathers&amp;#39; sepulchres, that I may rebuild it.&amp;quot;&lt;br&gt;[6] And the king said to me (the queen sitting beside him), &amp;quot;How long will &lt;br&gt;you be gone, and when will you return?&amp;quot; So it pleased the king to send me; &lt;br&gt;and I set him a time.&lt;br&gt;[7] And I said to the king, &amp;quot;If it pleases the king, let letters be given &lt;br&gt;me to the governors of the province Beyond the River, that they may let me &lt;br&gt;pass through until I come to Judah;&lt;br&gt;[8] and a letter to Asaph, the keeper of the king&amp;#39;s forest, that he may &lt;br&gt;give me timber to make beams for the gates of the fortress of the temple, &lt;br&gt;and for the wall of the city, and for the house which I shall occupy.&amp;quot; And &lt;br&gt;the king granted me what I asked, for the good hand of my God was upon me.&lt;br&gt;[9]&lt;p&gt;Then I came to the governors of the province Beyond the River, and gave &lt;br&gt;them the king&amp;#39;s letters. Now the king had sent with me officers of the &lt;br&gt;army and horsemen.&lt;p&gt;[10] But when Sanbal&amp;#39;lat the Hor&amp;#39;onite and Tobi&amp;#39;ah the servant, the &lt;br&gt;Ammonite, heard this, it displeased them greatly that some one had come to &lt;br&gt;seek the welfare of the children of Israel.&lt;br&gt;[11]&lt;p&gt;So I came to Jerusalem and was there three days.&lt;p&gt;[12] Then I arose in the night, I and a few men with me; and I told no one &lt;br&gt;what my God had put into my heart to do for Jerusalem. There was no beast &lt;br&gt;with me but the beast on which I rode.&lt;br&gt;[13] I went out by night by the Valley Gate to the Jackal&amp;#39;s Well and to &lt;br&gt;the Dung Gate, and I inspected the walls of Jerusalem which were broken &lt;br&gt;down and its gates which had been destroyed by fire.&lt;br&gt;[14] Then I went on to the Fountain Gate and to the King&amp;#39;s Pool; but there &lt;br&gt;was no place for the beast that was under me to pass.&lt;br&gt;[15] Then I went up in the night by the valley and inspected the wall; and &lt;br&gt;I turned back and entered by the Valley Gate, and so returned.&lt;br&gt;[16] And the officials did not know where I had gone or what I was doing; &lt;br&gt;and I had not yet told the Jews, the priests, the nobles, the officials, &lt;br&gt;and the rest that were to do the work.&lt;br&gt;[17]&lt;p&gt;Then I said to them, &amp;quot;You see the trouble we are in, how Jerusalem lies in &lt;br&gt;ruins with its gates burned. Come, let us build the wall of Jerusalem, &lt;br&gt;that we may no longer suffer disgrace.&amp;quot;&lt;p&gt;[18] And I told them of the hand of my God which had been upon me for &lt;br&gt;good, and also of the words which the king had spoken to me. And they &lt;br&gt;said, &amp;quot;Let us rise up and build.&amp;quot; So they strengthened their hands for the &lt;br&gt;good work.&lt;br&gt;[19] But when Sanbal&amp;#39;lat the Hor&amp;#39;onite and Tobi&amp;#39;ah the servant, the &lt;br&gt;Ammonite, and Geshem the Arab heard of it, they derided us and despised us &lt;br&gt;and said, &amp;quot;What is this thing that you are doing? Are you rebelling &lt;br&gt;against the king?&amp;quot;&lt;br&gt;[20] Then I replied to them, &amp;quot;The God of heaven will make us prosper, and &lt;br&gt;we his servants will arise and build; but you have no portion or right or &lt;br&gt;memorial in Jerusalem.&amp;quot;&lt;p&gt;Revelation 6:12-7:4&lt;p&gt;[12]&lt;p&gt;When he opened the sixth seal, I looked, and behold, there was a great &lt;br&gt;earthquake; and the sun became black as sackcloth, the full moon became &lt;br&gt;like blood,&lt;p&gt;[13] and the stars of the sky fell to the earth as the fig tree sheds its &lt;br&gt;winter fruit when shaken by a gale;&lt;br&gt;[14] the sky vanished like a scroll that is rolled up, and every mountain &lt;br&gt;and island was removed from its place.&lt;br&gt;[15] Then the kings of the earth and the great men and the generals and &lt;br&gt;the rich and the strong, and every one, slave and free, hid in the caves &lt;br&gt;and among the rocks of the mountains,&lt;br&gt;[16] calling to the mountains and rocks, &amp;quot;Fall on us and hide us from the &lt;br&gt;face of him who is seated on the throne, and from the wrath of the Lamb;&lt;br&gt;[17] for the great day of their wrath has come, and who can stand before &lt;br&gt;it?&amp;quot;&lt;br&gt;Rev.7&lt;br&gt;[1]&lt;p&gt;After this I saw four angels standing at the four corners of the earth, &lt;br&gt;holding back the four winds of the earth, that no wind might blow on earth &lt;br&gt;or sea or against any tree.&lt;p&gt;[2] Then I saw another angel ascend from the rising of the sun, with the &lt;br&gt;seal of the living God, and he called with a loud voice to the four angels &lt;br&gt;who had been given power to harm earth and sea,&lt;br&gt;[3] saying, &amp;quot;Do not harm the earth or the sea or the trees, till we have &lt;br&gt;sealed the servants of our God upon their foreheads.&amp;quot;&lt;br&gt;[4] And I heard the number of the sealed, a hundred and forty-four &lt;br&gt;thousand sealed, out of every tribe of the sons of Israel,&lt;p&gt;Matthew 13:24-30&lt;p&gt;[24]&lt;p&gt;Another parable he put before them, saying, &amp;quot;The kingdom of heaven may be &lt;br&gt;compared to a man who sowed good seed in his field;&lt;p&gt;[25] but while men were sleeping, his enemy came and sowed weeds among the &lt;br&gt;wheat, and went away.&lt;br&gt;[26] So when the plants came up and bore grain, then the weeds appeared &lt;br&gt;also.&lt;br&gt;[27] And the servants of the householder came and said to him, `Sir, did &lt;br&gt;you not sow good seed in your field? How then has it weeds?&amp;#39;&lt;br&gt;[28] He said to them, `An enemy has done this.&amp;#39; The servants said to him, &lt;br&gt;`Then do you want us to go and gather them?&amp;#39;&lt;br&gt;[29] But he said, `No; lest in gathering the weeds you root up the wheat &lt;br&gt;along with them.&lt;br&gt;[30] Let both grow together until the harvest; and at harvest time I will &lt;br&gt;tell the reapers, Gather the weeds first and bind them in bundles to be &lt;br&gt;burned, but gather the wheat into my barn.&amp;#39;&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-140621280493520888?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/140621280493520888/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=140621280493520888' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/140621280493520888'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/140621280493520888'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/friday.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8065651210860928517</id><published>2007-11-01T03:28:00.000-04:00</published><updated>2007-11-01T02:28:55.233-04:00</updated><title type='text'>Thursday</title><content type='html'>Nehemiah 1:1-11&lt;p&gt;[1] The words of Nehemi&amp;#39;ah the son of Hacali&amp;#39;ah.&lt;p&gt;Now it happened in the month of Chislev, in the twentieth year, as I was &lt;br&gt;in Susa the capital,&lt;p&gt;[2] that Hana&amp;#39;ni, one of my brethren, came with certain men out of Judah; &lt;br&gt;and I asked them concerning the Jews that survived, who had escaped exile, &lt;br&gt;and concerning Jerusalem.&lt;br&gt;[3] And they said to me, &amp;quot;The survivors there in the province who escaped &lt;br&gt;exile are in great trouble and shame; the wall of Jerusalem is broken &lt;br&gt;down, and its gates are destroyed by fire.&amp;quot;&lt;br&gt;[4]&lt;p&gt;When I heard these words I sat down and wept, and mourned for days; and I &lt;br&gt;continued fasting and praying before the God of heaven.&lt;p&gt;[5] And I said, &amp;quot;O LORD God of heaven, the great and terrible God who &lt;br&gt;keeps covenant and steadfast love with those who love him and keep his &lt;br&gt;commandments;&lt;br&gt;[6] let thy ear be attentive, and thy eyes open, to hear the prayer of thy &lt;br&gt;servant which I now pray before thee day and night for the people of &lt;br&gt;Israel thy servants, confessing the sins of the people of Israel, which we &lt;br&gt;have sinned against thee. Yea, I and my father&amp;#39;s house have sinned.&lt;br&gt;[7] We have acted very corruptly against thee, and have not kept the &lt;br&gt;commandments, the statutes, and the ordinances which thou didst command &lt;br&gt;thy servant Moses.&lt;br&gt;[8] Remember the word which thou didst command thy servant Moses, saying, &lt;br&gt;`If you are unfaithful, I will scatter you among the peoples;&lt;br&gt;[9] but if you return to me and keep my commandments and do them, though &lt;br&gt;your dispersed be under the farthest skies, I will gather them thence and &lt;br&gt;bring them to the place which I have chosen, to make my name dwell there.&amp;#39;&lt;br&gt;[10] They are thy servants and thy people, whom thou hast redeemed by thy &lt;br&gt;great power and by thy strong hand.&lt;br&gt;[11] O Lord, let thy ear be attentive to the prayer of thy servant, and to &lt;br&gt;the prayer of thy servants who delight to fear thy name; and give success &lt;br&gt;to thy servant today, and grant him mercy in the sight of this man.&amp;quot;&lt;p&gt;Now I was cupbearer to the king.&lt;p&gt;Revelation 5:11-6:11&lt;p&gt;[11] Then I looked, and I heard around the throne and the living creatures &lt;br&gt;and the elders the voice of many angels, numbering myriads of myriads and &lt;br&gt;thousands of thousands,&lt;br&gt;[12] saying with a loud voice, &amp;quot;Worthy is the Lamb who was slain, to &lt;br&gt;receive power and wealth and wisdom and might and honor and glory and &lt;br&gt;blessing!&amp;quot;&lt;br&gt;[13] And I heard every creature in heaven and on earth and under the earth &lt;br&gt;and in the sea, and all therein, saying, &amp;quot;To him who sits upon the throne &lt;br&gt;and to the Lamb be blessing and honor and glory and might for ever and &lt;br&gt;ever!&amp;quot;&lt;br&gt;[14] And the four living creatures said, &amp;quot;Amen!&amp;quot; and the elders fell down &lt;br&gt;and worshiped.&lt;br&gt;Rev.6&lt;br&gt;[1]&lt;p&gt;Now I saw when the Lamb opened one of the seven seals, and I heard one of &lt;br&gt;the four living creatures say, as with a voice of thunder, &amp;quot;Come!&amp;quot;&lt;p&gt;[2] And I saw, and behold, a white horse, and its rider had a bow; and a &lt;br&gt;crown was given to him, and he went out conquering and to conquer.&lt;br&gt;[3]&lt;p&gt;When he opened the second seal, I heard the second living creature say, &lt;br&gt;&amp;quot;Come!&amp;quot;&lt;p&gt;[4] And out came another horse, bright red; its rider was permitted to &lt;br&gt;take peace from the earth, so that men should slay one another; and he was &lt;br&gt;given a great sword.&lt;br&gt;[5]&lt;p&gt;When he opened the third seal, I heard the third living creature say, &lt;br&gt;&amp;quot;Come!&amp;quot; And I saw, and behold, a black horse, and its rider had a balance &lt;br&gt;in his hand;&lt;p&gt;[6] and I heard what seemed to be a voice in the midst of the four living &lt;br&gt;creatures saying, &amp;quot;A quart of wheat for a denarius, and three quarts of &lt;br&gt;barley for a denarius; but do not harm oil and wine!&amp;quot;&lt;br&gt;[7]&lt;p&gt;When he opened the fourth seal, I heard the voice of the fourth living &lt;br&gt;creature say, &amp;quot;Come!&amp;quot;&lt;p&gt;[8] And I saw, and behold, a pale horse, and its rider&amp;#39;s name was Death, &lt;br&gt;and Hades followed him; and they were given power over a fourth of the &lt;br&gt;earth, to kill with sword and with famine and with pestilence and by wild &lt;br&gt;beasts of the earth.&lt;br&gt;[9]&lt;p&gt;When he opened the fifth seal, I saw under the altar the souls of those &lt;br&gt;who had been slain for the word of God and for the witness they had borne;&lt;p&gt;[10] they cried out with a loud voice, &amp;quot;O Sovereign Lord, holy and true, &lt;br&gt;how long before thou wilt judge and avenge our blood on those who dwell &lt;br&gt;upon the earth?&amp;quot;&lt;br&gt;[11] Then they were each given a white robe and told to rest a little &lt;br&gt;longer, until the number of their fellow servants and their brethren &lt;br&gt;should be complete, who were to be killed as they themselves had been.&lt;p&gt;Matthew 13:18-23&lt;p&gt;[18]&lt;p&gt;&amp;quot;Hear then the parable of the sower.&lt;p&gt;[19] When any one hears the word of the kingdom and does not understand &lt;br&gt;it, the evil one comes and snatches away what is sown in his heart; this &lt;br&gt;is what was sown along the path.&lt;br&gt;[20] As for what was sown on rocky ground, this is he who hears the word &lt;br&gt;and immediately receives it with joy;&lt;br&gt;[21] yet he has no root in himself, but endures for a while, and when &lt;br&gt;tribulation or persecution arises on account of the word, immediately he &lt;br&gt;falls away.&lt;br&gt;[22] As for what was sown among thorns, this is he who hears the word, but &lt;br&gt;the cares of the world and the delight in riches choke the word, and it &lt;br&gt;proves unfruitful.&lt;br&gt;[23] As for what was sown on good soil, this is he who hears the word and &lt;br&gt;understands it; he indeed bears fruit, and yields, in one case a &lt;br&gt;hundredfold, in another sixty, and in another thirty.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8065651210860928517?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8065651210860928517/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8065651210860928517' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8065651210860928517'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8065651210860928517'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/11/thursday.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-3501970257168443646</id><published>2007-10-31T03:55:00.000-04:00</published><updated>2007-10-31T02:55:21.769-04:00</updated><title type='text'>Wednesday</title><content type='html'>Ezra 6:1-22&lt;p&gt;[1]&lt;p&gt;Then Darius the king made a decree, and search was made in Babylonia, in &lt;br&gt;the house of the archives where the documents were stored.&lt;p&gt;[2] And in Ecbat&amp;#39;ana, the capital which is in the province of Media, a &lt;br&gt;scroll was found on which this was written: &amp;quot;A record.&lt;br&gt;[3] In the first year of Cyrus the king, Cyrus the king issued a decree: &lt;br&gt;Concerning the house of God at Jerusalem, let the house be rebuilt, the &lt;br&gt;place where sacrifices are offered and burnt offerings are brought; its &lt;br&gt;height shall be sixty cubits and its breadth sixty cubits,&lt;br&gt;[4] with three courses of great stones and one course of timber; let the &lt;br&gt;cost be paid from the royal treasury.&lt;br&gt;[5] And also let the gold and silver vessels of the house of God, which &lt;br&gt;Nebuchadnez&amp;#39;zar took out of the temple that is in Jerusalem and brought to &lt;br&gt;Babylon, be restored and brought back to the temple which is in Jerusalem, &lt;br&gt;each to its place; you shall put them in the house of God.&amp;quot;&lt;br&gt;[6]&lt;p&gt;&amp;quot;Now therefore, Tat&amp;#39;tenai, governor of the province Beyond the River, &lt;br&gt;She&amp;#39;thar-boz&amp;#39;enai, and your associates the governors who are in the &lt;br&gt;province Beyond the River, keep away;&lt;p&gt;[7] let the work on this house of God alone; let the governor of the Jews &lt;br&gt;and the elders of the Jews rebuild this house of God on its site.&lt;br&gt;[8] Moreover I make a decree regarding what you shall do for these elders &lt;br&gt;of the Jews for the rebuilding of this house of God; the cost is to be &lt;br&gt;paid to these men in full and without delay from the royal revenue, the &lt;br&gt;tribute of the province from Beyond the River.&lt;br&gt;[9] And whatever is needed -- young bulls, rams, or sheep for burnt &lt;br&gt;offerings to the God of heaven, wheat, salt, wine, or oil, as the priests &lt;br&gt;at Jerusalem require -- let that be given to them day by day without fail,&lt;br&gt;[10] that they may offer pleasing sacrifices to the God of heaven, and &lt;br&gt;pray for the life of the king and his sons.&lt;br&gt;[11] Also I make a decree that if any one alters this edict, a beam shall &lt;br&gt;be pulled out of his house, and he shall be impaled upon it, and his house &lt;br&gt;shall be made a dunghill.&lt;br&gt;[12] May the God who has caused his name to dwell there overthrow any king &lt;br&gt;or people that shall put forth a hand to alter this, or to destroy this &lt;br&gt;house of God which is in Jerusalem. I Darius make a decree; let it be done &lt;br&gt;with all diligence.&amp;quot;&lt;br&gt;[13]&lt;p&gt;Then, according to the word sent by Darius the king, Tat&amp;#39;tenai, the &lt;br&gt;governor of the province Beyond the River, She&amp;#39;thar-boz&amp;#39;enai, and their &lt;br&gt;associates did with all diligence what Darius the king had ordered.&lt;p&gt;[14] And the elders of the Jews built and prospered, through the &lt;br&gt;prophesying of Haggai the prophet and Zechari&amp;#39;ah the son of Iddo. They &lt;br&gt;finished their building by command of the God of Israel and by decree of &lt;br&gt;Cyrus and Darius and Ar-ta-xerx&amp;#39;es king of Persia;&lt;br&gt;[15] and this house was finished on the third day of the month of Adar, in &lt;br&gt;the sixth year of the reign of Darius the king.&lt;br&gt;[16]&lt;p&gt;And the people of Israel, the priests and the Levites, and the rest of the &lt;br&gt;returned exiles, celebrated the dedication of this house of God with joy.&lt;p&gt;[17] They offered at the dedication of this house of God one hundred &lt;br&gt;bulls, two hundred rams, four hundred lambs, and as a sin offering for all &lt;br&gt;Israel twelve he-goats, according to the number of the tribes of Israel.&lt;br&gt;[18] And they set the priests in their divisions and the Levites in their &lt;br&gt;courses, for the service of God at Jerusalem, as it is written in the book &lt;br&gt;of Moses.&lt;br&gt;[19]&lt;p&gt;On the fourteenth day of the first month the returned exiles kept the &lt;br&gt;passover.&lt;p&gt;[20] For the priests and the Levites had purified themselves together; all &lt;br&gt;of them were clean. So they killed the passover lamb for all the returned &lt;br&gt;exiles, for their fellow priests, and for themselves;&lt;br&gt;[21] it was eaten by the people of Israel who had returned from exile, and &lt;br&gt;also by every one who had joined them and separated himself from the &lt;br&gt;pollutions of the peoples of the land to worship the LORD, the God of &lt;br&gt;Israel.&lt;br&gt;[22] And they kept the feast of unleavened bread seven days with joy; for &lt;br&gt;the LORD had made them joyful, and had turned the heart of the king of &lt;br&gt;Assyria to them, so that he aided them in the work of the house of God, &lt;br&gt;the God of Israel.&lt;p&gt;Revelation 5:1-10&lt;p&gt;[1]&lt;p&gt;And I saw in the right hand of him who was seated on the throne a scroll &lt;br&gt;written within and on the back, sealed with seven seals;&lt;p&gt;[2] and I saw a strong angel proclaiming with a loud voice, &amp;quot;Who is worthy &lt;br&gt;to open the scroll and break its seals?&amp;quot;&lt;br&gt;[3] And no one in heaven or on earth or under the earth was able to open &lt;br&gt;the scroll or to look into it,&lt;br&gt;[4] and I wept much that no one was found worthy to open the scroll or to &lt;br&gt;into into it.&lt;br&gt;[5] Then one of the elders said to me, &amp;quot;Weep not; lo, the Lion of the &lt;br&gt;tribe of Judah, the Root of David, has conquered, so that he can open the &lt;br&gt;scroll and its seven seals.&amp;quot;&lt;br&gt;[6]&lt;p&gt;And between the throne and the four living creatures and among the elders, &lt;br&gt;I saw a Lamb standing, as though it had been slain, with seven horns and &lt;br&gt;with seven eyes, which are the seven spirits of God sent out into all the &lt;br&gt;earth;&lt;p&gt;[7] and he went and took the scroll from the right hand of him who was &lt;br&gt;seated on the throne.&lt;br&gt;[8] And when he had taken the scroll, the four living creatures and the &lt;br&gt;twenty-four elders fell down before the Lamb, each holding a harp, and &lt;br&gt;with golden bowls full of incense, which are the prayers of the saints;&lt;br&gt;[9] and they sang a new song, saying, &amp;quot;Worthy art thou to take the scroll &lt;br&gt;and to open its seals,&lt;br&gt;for thou wast slain and by thy blood didst ransom men for God&lt;br&gt;from every tribe and tongue and people and nation,&lt;br&gt;[10] and hast made them a kingdom and priests to our God,&lt;br&gt;and they shall reign on earth.&amp;quot;&lt;p&gt;Matthew 13:10-17&lt;p&gt;[10]&lt;p&gt;Then the disciples came and said to him, &amp;quot;Why do you speak to them in &lt;br&gt;parables?&amp;quot;&lt;p&gt;[11] And he answered them, &amp;quot;To you it has been given to know the secrets &lt;br&gt;of the kingdom of heaven, but to them it has not been given.&lt;br&gt;[12] For to him who has will more be given, and he will have abundance; &lt;br&gt;but from him who has not, even what he has will be taken away.&lt;br&gt;[13] This is why I speak to them in parables, because seeing they do not &lt;br&gt;see, and hearing they do not hear, nor do they understand.&lt;br&gt;[14] With them indeed is fulfilled the prophecy of Isaiah which says: `You &lt;br&gt;shall indeed hear but never understand,&lt;br&gt;and you shall indeed see but never perceive.&lt;br&gt;[15] For this people&amp;#39;s heart has grown dull,&lt;br&gt;and their ears are heavy of hearing,&lt;br&gt;and their eyes they have closed,&lt;br&gt;lest they should perceive with their eyes,&lt;br&gt;and hear with their ears,&lt;br&gt;and understand with their heart,&lt;br&gt;and turn for me to heal them.&amp;#39;&lt;br&gt;[16] But blessed are your eyes, for they see, and your ears, for they &lt;br&gt;hear.&lt;br&gt;[17] Truly, I say to you, many prophets and righteous men longed to see &lt;br&gt;what you see, and did not see it, and to hear what you hear, and did not &lt;br&gt;hear it.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-3501970257168443646?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/3501970257168443646/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=3501970257168443646' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3501970257168443646'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3501970257168443646'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday_31.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-7106678339118236720</id><published>2007-10-30T02:34:00.000-04:00</published><updated>2007-10-30T01:34:59.764-04:00</updated><title type='text'>Tuesday</title><content type='html'>Ezra 5:1-17&lt;p&gt;[1]&lt;p&gt;Now the prophets, Haggai and Zechari&amp;#39;ah the son of Iddo, prophesied to the &lt;br&gt;Jews who were in Judah and Jerusalem, in the name of the God of Israel who &lt;br&gt;was over them.&lt;p&gt;[2] Then Zerub&amp;#39;babel the son of She-al&amp;#39;ti-el and Jeshua the son of &lt;br&gt;Jo&amp;#39;zadak arose and began to rebuild the house of God which is in &lt;br&gt;Jerusalem; and with them were the prophets of God, helping them.&lt;br&gt;[3]&lt;p&gt;At the same time Tat&amp;#39;tenai the governor of the province Beyond the River &lt;br&gt;and She&amp;#39;thar-boz&amp;#39;enai and their associates came to them and spoke to them &lt;br&gt;thus, &amp;quot;Who gave you a decree to build this house and to finish this &lt;br&gt;structure?&amp;quot;&lt;p&gt;[4] They also asked them this, &amp;quot;What are the names of the men who are &lt;br&gt;building this building?&amp;quot;&lt;br&gt;[5] But the eye of their God was upon the elders of the Jews, and they did &lt;br&gt;not stop them till a report should reach Darius and then answer be &lt;br&gt;returned by letter concerning it.&lt;br&gt;[6]&lt;p&gt;The copy of the letter which Tat&amp;#39;tenai the governor of the province Beyond &lt;br&gt;the River and She&amp;#39;thar-boz&amp;#39;enai and his associates the governors who were &lt;br&gt;in the province Beyond the River sent to Darius the king;&lt;p&gt;[7] they sent him a report, in which was written as follows: &amp;quot;To Darius &lt;br&gt;the king, all peace.&lt;br&gt;[8] Be it known to the king that we went to the province of Judah, to the &lt;br&gt;house of the great God. It is being built with huge stones, and timber is &lt;br&gt;laid in the walls; this work goes on diligently and prospers in their &lt;br&gt;hands.&lt;br&gt;[9] Then we asked those elders and spoke to them thus, `Who gave you a &lt;br&gt;decree to build this house and to finish this structure?&amp;#39;&lt;br&gt;[10] We also asked them their names, for your information, that we might &lt;br&gt;write down the names of the men at their head.&lt;br&gt;[11] And this was their reply to us: `We are the servants of the God of &lt;br&gt;heaven and earth, and we are rebuilding the house that was built many &lt;br&gt;years ago, which a great king of Israel built and finished.&lt;br&gt;[12] But because our fathers had angered the God of heaven, he gave them &lt;br&gt;into the hand of Nebuchadnez&amp;#39;zar king of Babylon, the Chalde&amp;#39;an, who &lt;br&gt;destroyed this house and carried away the people to Babylonia.&lt;br&gt;[13] However in the first year of Cyrus king of Babylon, Cyrus the king &lt;br&gt;made a decree that this house of God should be rebuilt.&lt;br&gt;[14] And the gold and silver vessels of the house of God, which &lt;br&gt;Nebuchadnez&amp;#39;zar had taken out of the temple that was in Jerusalem and &lt;br&gt;brought into the temple of Babylon, these Cyrus the king took out of the &lt;br&gt;temple of Babylon, and they were delivered to one whose name was &lt;br&gt;Shesh-baz&amp;#39;zar, whom he had made governor;&lt;br&gt;[15] and he said to him, &amp;quot;Take these vessels, go and put them in the &lt;br&gt;temple which is in Jerusalem, and let the house of God be rebuilt on its &lt;br&gt;site.&amp;quot;&lt;br&gt;[16] Then this Shesh-baz&amp;#39;zar came and laid the foundations of the house of &lt;br&gt;God which is in Jerusalem; and from that time until now it has been in &lt;br&gt;building, and it is not yet finished.&amp;#39;&lt;br&gt;[17] Therefore, if it seem good to the king, let search be made in the &lt;br&gt;royal archives there in Babylon, to see whether a decree was issued by &lt;br&gt;Cyrus the king for the rebuilding of this house of God in Jerusalem. And &lt;br&gt;let the king send us his pleasure in this matter.&amp;quot;&lt;p&gt;Revelation 4:1-11&lt;p&gt;[1]&lt;p&gt;After this I looked, and lo, in heaven an open door! And the first voice, &lt;br&gt;which I had heard speaking to me like a trumpet, said, &amp;quot;Come up hither, &lt;br&gt;and I will show you what must take place after this.&amp;quot;&lt;p&gt;[2] At once I was in the Spirit, and lo, a throne stood in heaven, with &lt;br&gt;one seated on the throne!&lt;br&gt;[3] And he who sat there appeared like jasper and carnelian, and round the &lt;br&gt;throne was a rainbow that looked like an emerald.&lt;br&gt;[4] Round the throne were twenty-four thrones, and seated on the thrones &lt;br&gt;were twenty-four elders, clad in white garments, with golden crowns upon &lt;br&gt;their heads.&lt;br&gt;[5] From the throne issue flashes of lightning, and voices and peals of &lt;br&gt;thunder, and before the throne burn seven torches of fire, which are the &lt;br&gt;seven spirits of God;&lt;br&gt;[6] and before the throne there is as it were a sea of glass, like &lt;br&gt;crystal.&lt;p&gt;And round the throne, on each side of the throne, are four living &lt;br&gt;creatures, full of eyes in front and behind:&lt;p&gt;[7] the first living creature like a lion, the second living creature like &lt;br&gt;an ox, the third living creature with the face of a man, and the fourth &lt;br&gt;living creature like a flying eagle.&lt;br&gt;[8] And the four living creatures, each of them with six wings, are full &lt;br&gt;of eyes all round and within, and day and night they never cease to sing, &lt;br&gt;&amp;quot;Holy, holy, holy, is the Lord God Almighty,&lt;br&gt;who was and is and is to come!&amp;quot;&lt;br&gt;[9] And whenever the living creatures give glory and honor and thanks to &lt;br&gt;him who is seated on the throne, who lives for ever and ever,&lt;br&gt;[10] the twenty-four elders fall down before him who is seated on the &lt;br&gt;throne and worship him who lives for ever and ever; they cast their crowns &lt;br&gt;before the throne, singing,&lt;br&gt;[11] &amp;quot;Worthy art thou, our Lord and God,&lt;br&gt;to receive glory and honor and power,&lt;br&gt;for thou didst create all things,&lt;br&gt;and by thy will they existed and were created.&amp;quot;&lt;p&gt;Matthew 13:1-9&lt;p&gt;&lt;br&gt;[1]&lt;p&gt;That same day Jesus went out of the house and sat beside the sea.&lt;p&gt;[2] And great crowds gathered about him, so that he got into a boat and &lt;br&gt;sat there; and the whole crowd stood on the beach.&lt;br&gt;[3] And he told them many things in parables, saying: &amp;quot;A sower went out to &lt;br&gt;sow.&lt;br&gt;[4] And as he sowed, some seeds fell along the path, and the birds came &lt;br&gt;and devoured them.&lt;br&gt;[5] Other seeds fell on rocky ground, where they had not much soil, and &lt;br&gt;immediately they sprang up, since they had no depth of soil,&lt;br&gt;[6] but when the sun rose they were scorched; and since they had no root &lt;br&gt;they withered away.&lt;br&gt;[7] Other seeds fell upon thorns, and the thorns grew up and choked them.&lt;br&gt;[8] Other seeds fell on good soil and brought forth grain, some a &lt;br&gt;hundredfold, some sixty, some thirty.&lt;br&gt;[9] He who has ears, let him hear.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-7106678339118236720?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/7106678339118236720/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=7106678339118236720' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7106678339118236720'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7106678339118236720'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/tuesday_30.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-3315825056458058626</id><published>2007-10-29T02:04:00.000-04:00</published><updated>2007-10-29T01:04:57.819-04:00</updated><title type='text'>Monday</title><content type='html'>Zechariah 1:7-17&lt;p&gt;[7]&lt;p&gt;On the twenty-fourth day of the eleventh month which is the month of &lt;br&gt;Shebat, in the second year of Darius, the word of the LORD came to &lt;br&gt;Zechari&amp;#39;ah the son of Berechi&amp;#39;ah, son of Iddo, the prophet; and Zechari&amp;#39;ah &lt;br&gt;said,&lt;p&gt;[8] &amp;quot;I saw in the night, and behold, a man riding upon a red horse! He was &lt;br&gt;standing among the myrtle trees in the glen; and behind him were red, &lt;br&gt;sorrel, and white horses.&lt;br&gt;[9] Then I said, `What are these, my lord?&amp;#39; The angel who talked with me &lt;br&gt;said to me, `I will show you what they are.&amp;#39;&lt;br&gt;[10] So the man who was standing among the myrtle trees answered, `These &lt;br&gt;are they whom the LORD has sent to patrol the earth.&amp;#39;&lt;br&gt;[11] And they answered the angel of the LORD who was standing among the &lt;br&gt;myrtle trees, `We have patrolled the earth, and behold, all the earth &lt;br&gt;remains at rest.&amp;#39;&lt;br&gt;[12] Then the angel of the LORD said, `O LORD of hosts, how long wilt thou &lt;br&gt;have no mercy on Jerusalem and the cities of Judah, against which thou &lt;br&gt;hast had indignation these seventy years?&amp;#39;&lt;br&gt;[13] And the LORD answered gracious and comforting words to the angel who &lt;br&gt;talked with me.&lt;br&gt;[14] So the angel who talked with me said to me, `Cry out, Thus says the &lt;br&gt;LORD of hosts: I am exceedingly jealous for Jerusalem and for Zion.&lt;br&gt;[15] And I am very angry with the nations that are at ease; for while I &lt;br&gt;was angry but a little they furthered the disaster.&lt;br&gt;[16] Therefore, thus says the LORD, I have returned to Jerusalem with &lt;br&gt;compassion; my house shall be built in it, says the LORD of hosts, and the &lt;br&gt;measuring line shall be stretched out over Jerusalem.&lt;br&gt;[17] Cry again, Thus says the LORD of hosts: My cities shall again &lt;br&gt;overflow with prosperity, and the LORD will again comfort Zion and again &lt;br&gt;choose Jerusalem.&amp;#39;&amp;quot;&lt;p&gt;Revelation 1:4-20&lt;p&gt;[4]&lt;p&gt;John to the seven churches that are in Asia:&lt;p&gt;Grace to you and peace from him who is and who was and who is to come, and &lt;br&gt;from the seven spirits who are before his throne,&lt;p&gt;[5] and from Jesus Christ the faithful witness, the first-born of the &lt;br&gt;dead, and the ruler of kings on earth.&lt;p&gt;To him who loves us and has freed us from our sins by his blood&lt;p&gt;[6] and made us a kingdom, priests to his God and Father, to him be glory &lt;br&gt;and dominion for ever and ever. Amen.&lt;br&gt;[7] Behold, he is coming with the clouds, and every eye will see him, &lt;br&gt;every one who pierced him; and all tribes of the earth will wail on &lt;br&gt;account of him. Even so. Amen.&lt;br&gt;[8]&lt;p&gt;&amp;quot;I am the Alpha and the Omega,&amp;quot; says the Lord God, who is and who was and &lt;br&gt;who is to come, the Almighty.&lt;p&gt;[9]&lt;p&gt;I John, your brother, who share with you in Jesus the tribulation and the &lt;br&gt;kingdom and the patient endurance, was on the island called Patmos on &lt;br&gt;account of the word of God and the testimony of Jesus.&lt;p&gt;[10] I was in the Spirit on the Lord&amp;#39;s day, and I heard behind me a loud &lt;br&gt;voice like a trumpet&lt;br&gt;[11] saying, &amp;quot;Write what you see in a book and send it to the seven &lt;br&gt;churches, to Ephesus and to Smyrna and to Per&amp;#39;gamum and to Thyati&amp;#39;ra and &lt;br&gt;to Sardis and to Philadelphia and to La-odice&amp;#39;a.&amp;quot;&lt;br&gt;[12]&lt;p&gt;Then I turned to see the voice that was speaking to me, and on turning I &lt;br&gt;saw seven golden lampstands,&lt;p&gt;[13] and in the midst of the lampstands one like a son of man, clothed &lt;br&gt;with a long robe and with a golden girdle round his breast;&lt;br&gt;[14] his head and his hair were white as white wool, white as snow; his &lt;br&gt;eyes were like a flame of fire,&lt;br&gt;[15] his feet were like burnished bronze, refined as in a furnace, and his &lt;br&gt;voice was like the sound of many waters;&lt;br&gt;[16] in his right hand he held seven stars, from his mouth issued a sharp &lt;br&gt;two-edged sword, and his face was like the sun shining in full strength.&lt;br&gt;[17]&lt;p&gt;When I saw him, I fell at his feet as though dead. But he laid his right &lt;br&gt;hand upon me, saying, &amp;quot;Fear not, I am the first and the last,&lt;p&gt;[18] and the living one; I died, and behold I am alive for evermore, and I &lt;br&gt;have the keys of Death and Hades.&lt;br&gt;[19] Now write what you see, what is and what is to take place hereafter.&lt;br&gt;[20] As for the mystery of the seven stars which you saw in my right hand, &lt;br&gt;and the seven golden lampstands, the seven stars are the angels of the &lt;br&gt;seven churches and the seven lampstands are the seven churches.&lt;p&gt;Matthew 12:43-50&lt;p&gt;[43]&lt;p&gt;&amp;quot;When the unclean spirit has gone out of a man, he passes through &lt;br&gt;waterless places seeking rest, but he finds none.&lt;p&gt;[44] Then he says, `I will return to my house from which I came.&amp;#39; And when &lt;br&gt;he comes he finds it empty, swept, and put in order.&lt;br&gt;[45] Then he goes and brings with him seven other spirits more evil than &lt;br&gt;himself, and they enter and dwell there; and the last state of that man &lt;br&gt;becomes worse than the first. So shall it be also with this evil &lt;br&gt;generation.&amp;quot;&lt;br&gt;[46]&lt;p&gt;While he was still speaking to the people, behold, his mother and his &lt;br&gt;brothers stood outside, asking to speak to him.&lt;p&gt;[48] But he replied to the man who told him, &amp;quot;Who is my mother, and who &lt;br&gt;are my brothers?&amp;quot;&lt;br&gt;[49] And stretching out his hand toward his disciples, he said, &amp;quot;Here are &lt;br&gt;my mother and my brothers!&lt;br&gt;[50] For whoever does the will of my Father in heaven is my brother, and &lt;br&gt;sister, and mother.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-3315825056458058626?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/3315825056458058626/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=3315825056458058626' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3315825056458058626'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3315825056458058626'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/monday_29.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6722050253765624378</id><published>2007-10-26T04:12:00.000-04:00</published><updated>2007-10-26T03:12:37.737-04:00</updated><title type='text'>Friday</title><content type='html'>Ezra 3:1-13&lt;p&gt;[1]&lt;p&gt;When the seventh month came, and the sons of Israel were in the towns, the &lt;br&gt;people gathered as one man to Jerusalem.&lt;p&gt;[2] Then arose Jeshua the son of Jo&amp;#39;zadak, with his fellow priests, and &lt;br&gt;Zerub&amp;#39;babel the son of She-al&amp;#39;ti-el with his kinsmen, and they built the &lt;br&gt;altar of the God of Israel, to offer burnt offerings upon it, as it is &lt;br&gt;written in the law of Moses the man of God.&lt;br&gt;[3] They set the altar in its place, for fear was upon them because of the &lt;br&gt;peoples of the lands, and they offered burnt offerings upon it to the &lt;br&gt;LORD, burnt offerings morning and evening.&lt;br&gt;[4] And they kept the feast of booths, as it is written, and offered the &lt;br&gt;daily burnt offerings by number according to the ordinance, as each day &lt;br&gt;required,&lt;br&gt;[5] and after that the continual burnt offerings, the offerings at the new &lt;br&gt;moon and at all the appointed feasts of the LORD, and the offerings of &lt;br&gt;every one who made a freewill offering to the LORD.&lt;br&gt;[6] From the first day of the seventh month they began to offer burnt &lt;br&gt;offerings to the LORD. But the foundation of the temple of the LORD was &lt;br&gt;not yet laid.&lt;br&gt;[7] So they gave money to the masons and the carpenters, and food, drink, &lt;br&gt;and oil to the Sido&amp;#39;nians and the Tyrians to bring cedar trees from &lt;br&gt;Lebanon to the sea, to Joppa, according to the grant which they had from &lt;br&gt;Cyrus king of Persia.&lt;br&gt;[8]&lt;p&gt;Now in the second year of their coming to the house of God at Jerusalem, &lt;br&gt;in the second month, Zerub&amp;#39;babel the son of She-al&amp;#39;ti-el and Jeshua the &lt;br&gt;son of Jo&amp;#39;zadak made a beginning, together with the rest of their &lt;br&gt;brethren, the priests and the Levites and all who had come to Jerusalem &lt;br&gt;from the captivity. They appointed the Levites, from twenty years old and &lt;br&gt;upward, to have the oversight of the work of the house of the LORD.&lt;p&gt;[9] And Jeshua with his sons and his kinsmen, and Kad&amp;#39;mi-el and his sons, &lt;br&gt;the sons of Judah, together took the oversight of the workmen in the house &lt;br&gt;of God, along with the sons of Hen&amp;#39;adad and the Levites, their sons and &lt;br&gt;kinsmen.&lt;br&gt;[10]&lt;p&gt;And when the builders laid the foundation of the temple of the LORD, the &lt;br&gt;priests in their vestments came forward with trumpets, and the Levites, &lt;br&gt;the sons of Asaph, with cymbals, to praise the LORD, according to the &lt;br&gt;directions of David king of Israel;&lt;p&gt;[11] and they sang responsively, praising and giving thanks to the LORD, &lt;br&gt;&amp;quot;For he is good,&lt;br&gt;for his steadfast love endures for ever toward Israel.&amp;quot;&lt;br&gt;And all the people shouted with a great shout, when they praised the LORD, &lt;br&gt;because the foundation of the house of the LORD was laid.&lt;br&gt;[12] But many of the priests and Levites and heads of fathers&amp;#39; houses, old &lt;br&gt;men who had seen the first house, wept with a loud voice when they saw the &lt;br&gt;foundation of this house being laid, though many shouted aloud for joy;&lt;br&gt;[13] so that the people could not distinguish the sound of the joyful &lt;br&gt;shout from the sound of the people&amp;#39;s weeping, for the people shouted with &lt;br&gt;a great shout, and the sound was heard afar.&lt;p&gt;1 Corinthians 16:10-24&lt;p&gt;[10] When Timothy comes, see that you put him at ease among you, for he is &lt;br&gt;doing the work of the Lord, as I am.&lt;br&gt;[11] So let no one despise him. Speed him on his way in peace, that he may &lt;br&gt;return to me; for I am expecting him with the brethren.&lt;br&gt;[12]&lt;p&gt;As for our brother Apol&amp;#39;los, I strongly urged him to visit you with the &lt;br&gt;other brethren, but it was not at all his will to come now. He will come &lt;br&gt;when he has opportunity.&lt;p&gt;[13]&lt;p&gt;Be watchful, stand firm in your faith, be courageous, be strong.&lt;p&gt;[14] Let all that you do be done in love.&lt;br&gt;[15]&lt;p&gt;Now, brethren, you know that the household of Steph&amp;#39;anas were the first &lt;br&gt;converts in Acha&amp;#39;ia, and they have devoted themselves to the service of &lt;br&gt;the saints;&lt;p&gt;[16] I urge you to be subject to such men and to every fellow worker and &lt;br&gt;laborer.&lt;br&gt;[17] I rejoice at the coming of Steph&amp;#39;anas and Fortuna&amp;#39;tus and Acha&amp;#39;icus, &lt;br&gt;because they have made up for your absence;&lt;br&gt;[18] for they refreshed my spirit as well as yours. Give recognition to &lt;br&gt;such men.&lt;br&gt;[19]&lt;p&gt;The churches of Asia send greetings. Aq&amp;#39;uila and Prisca, together with the &lt;br&gt;church in their house, send you hearty greetings in the Lord.&lt;p&gt;[20] All the brethren send greetings. Greet one another with a holy kiss.&lt;br&gt;[21]&lt;p&gt;I, Paul, write this greeting with my own hand.&lt;p&gt;[22] If any one has no love for the Lord, let him be accursed. Our Lord, &lt;br&gt;come!&lt;br&gt;[23] The grace of the Lord Jesus be with you.&lt;br&gt;[24] My love be with you all in Christ Jesus. Amen.&lt;p&gt;Matthew 12:22-32&lt;p&gt;[22]&lt;p&gt;Then a blind and dumb demoniac was brought to him, and he healed him, so &lt;br&gt;that the dumb man spoke and saw.&lt;p&gt;[23] And all the people were amazed, and said, &amp;quot;Can this be the Son of &lt;br&gt;David?&amp;quot;&lt;br&gt;[24] But when the Pharisees heard it they said, &amp;quot;It is only by &lt;br&gt;Be-el&amp;#39;zebul, the prince of demons, that this man casts out demons.&amp;quot;&lt;br&gt;[25] Knowing their thoughts, he said to them, &amp;quot;Every kingdom divided &lt;br&gt;against itself is laid waste, and no city or house divided against itself &lt;br&gt;will stand;&lt;br&gt;[26] and if Satan casts out Satan, he is divided against himself; how then &lt;br&gt;will his kingdom stand?&lt;br&gt;[27] And if I cast out demons by Be-el&amp;#39;zebul, by whom do your sons cast &lt;br&gt;them out? Therefore they shall be your judges.&lt;br&gt;[28] But if it is by the Spirit of God that I cast out demons, then the &lt;br&gt;kingdom of God has come upon you.&lt;br&gt;[29] Or how can one enter a strong man&amp;#39;s house and plunder his goods, &lt;br&gt;unless he first binds the strong man? Then indeed he may plunder his &lt;br&gt;house.&lt;br&gt;[30] He who is not with me is against me, and he who does not gather with &lt;br&gt;me scatters.&lt;br&gt;[31] Therefore I tell you, every sin and blasphemy will be forgiven men, &lt;br&gt;but the blasphemy against the Spirit will not be forgiven.&lt;br&gt;[32] And whoever says a word against the Son of man will be forgiven; but &lt;br&gt;whoever speaks against the Holy Spirit will not be forgiven, either in &lt;br&gt;this age or in the age to come.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6722050253765624378?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6722050253765624378/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6722050253765624378' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6722050253765624378'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6722050253765624378'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/friday_26.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-979012300313838634</id><published>2007-10-25T03:29:00.000-04:00</published><updated>2007-10-25T02:29:17.159-04:00</updated><title type='text'>Thursday</title><content type='html'>Ezra 1:1-11&lt;p&gt;[1] In the first year of Cyrus king of Persia, that the word of the LORD &lt;br&gt;by the mouth of Jeremiah might be accomplished, the LORD stirred up the &lt;br&gt;spirit of Cyrus king of Persia so that he made a proclamation throughout &lt;br&gt;all his kingdom and also put it in writing:&lt;br&gt;[2]&lt;p&gt;&amp;quot;Thus says Cyrus king of Persia: The LORD, the God of heaven, has given me &lt;br&gt;all the kingdoms of the earth, and he has charged me to build him a house &lt;br&gt;at Jerusalem, which is in Judah.&lt;p&gt;[3] Whoever is among you of all his people, may his God be with him, and &lt;br&gt;let him go up to Jerusalem, which is in Judah, and rebuild the house of &lt;br&gt;the LORD, the God of Israel -- he is the God who is in Jerusalem;&lt;br&gt;[4] and let each survivor, in whatever place he sojourns, be assisted by &lt;br&gt;the men of his place with silver and gold, with goods and with beasts, &lt;br&gt;besides freewill offerings for the house of God which is in Jerusalem.&amp;quot;&lt;br&gt;[5]&lt;p&gt;Then rose up the heads of the fathers&amp;#39; houses of Judah and Benjamin, and &lt;br&gt;the priests and the Levites, every one whose spirit God had stirred to go &lt;br&gt;up to rebuild the house of the LORD which is in Jerusalem;&lt;p&gt;[6] and all who were about them aided them with vessels of silver, with &lt;br&gt;gold, with goods, with beasts, and with costly wares, besides all that was &lt;br&gt;freely offered.&lt;br&gt;[7] Cyrus the king also brought out the vessels of the house of the LORD &lt;br&gt;which Nebuchadnez&amp;#39;zar had carried away from Jerusalem and placed in the &lt;br&gt;house of his gods.&lt;br&gt;[8] Cyrus king of Persia brought these out in charge of Mith&amp;#39;redath the &lt;br&gt;treasurer, who counted them out to Shesh-baz&amp;#39;zar the prince of Judah.&lt;br&gt;[9] And this was the number of them: a thousand basins of gold, a thousand &lt;br&gt;basins of silver, twenty-nine censers,&lt;br&gt;[10] thirty bowls of gold, two thousand four hundred and ten bowls of &lt;br&gt;silver, and a thousand other vessels;&lt;br&gt;[11] all the vessels of gold and of silver were five thousand four hundred &lt;br&gt;and sixty-nine. All these did Shesh-baz&amp;#39;zar bring up, when the exiles were &lt;br&gt;brought up from Babylonia to Jerusalem.&lt;p&gt;1 Corinthians 16:1-9&lt;p&gt;[1]&lt;p&gt;Now concerning the contribution for the saints: as I directed the churches &lt;br&gt;of Galatia, so you also are to do.&lt;p&gt;[2] On the first day of every week, each of you is to put something aside &lt;br&gt;and store it up, as he may prosper, so that contributions need not be made &lt;br&gt;when I come.&lt;br&gt;[3] And when I arrive, I will send those whom you accredit by letter to &lt;br&gt;carry your gift to Jerusalem.&lt;br&gt;[4] If it seems advisable that I should go also, they will accompany me.&lt;br&gt;[5]&lt;p&gt;I will visit you after passing through Macedo&amp;#39;nia, for I intend to pass &lt;br&gt;through Macedo&amp;#39;nia,&lt;p&gt;[6] and perhaps I will stay with you or even spend the winter, so that you &lt;br&gt;may speed me on my journey, wherever I go.&lt;br&gt;[7] For I do not want to see you now just in passing; I hope to spend some &lt;br&gt;time with you, if the Lord permits.&lt;br&gt;[8] But I will stay in Ephesus until Pentecost,&lt;br&gt;[9] for a wide door for effective work has opened to me, and there are &lt;br&gt;many adversaries.&lt;p&gt;Matthew 12:15-21&lt;p&gt;[15]&lt;p&gt;Jesus, aware of this, withdrew from there. And many followed him, and he &lt;br&gt;healed them all,&lt;p&gt;[16] and ordered them not to make him known.&lt;br&gt;[17] This was to fulfil what was spoken by the prophet Isaiah:&lt;br&gt;[18] &amp;quot;Behold, my servant whom I have chosen,&lt;br&gt;my beloved with whom my soul is well pleased.&lt;br&gt;I will put my Spirit upon him,&lt;br&gt;and he shall proclaim justice to the Gentiles.&lt;br&gt;[19] He will not wrangle or cry aloud,&lt;br&gt;nor will any one hear his voice in the streets;&lt;br&gt;[20] he will not break a bruised reed&lt;br&gt;or quench a smoldering wick,&lt;br&gt;till he brings justice to victory;&lt;br&gt;[21] and in his name will the Gentiles hope.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-979012300313838634?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/979012300313838634/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=979012300313838634' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/979012300313838634'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/979012300313838634'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/thursday_25.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2590052501363715092</id><published>2007-10-25T03:27:00.000-04:00</published><updated>2007-10-25T02:27:18.587-04:00</updated><title type='text'>Wednesday</title><content type='html'>Lamentations 2:8-15&lt;p&gt;[8] The LORD determined to lay in ruins&lt;br&gt;the wall of the daughter of Zion;&lt;br&gt;he marked it off by the line;&lt;br&gt;he restrained not his hand from destroying;&lt;br&gt;he caused rampart and wall to lament,&lt;br&gt;they languish together.&lt;br&gt;[9] Her gates have sunk into the ground;&lt;br&gt;he has ruined and broken her bars;&lt;br&gt;her king and princes are among the nations;&lt;br&gt;the law is no more,&lt;br&gt;and her prophets obtain&lt;br&gt;no vision from the LORD.&lt;br&gt;[10] The elders of the daughter of Zion&lt;br&gt;sit on the ground in silence;&lt;br&gt;they have cast dust on their heads&lt;br&gt;and put on sackcloth;&lt;br&gt;the maidens of Jerusalem&lt;br&gt;have bowed their heads to the ground.&lt;br&gt;[11] My eyes are spent with weeping;&lt;br&gt;my soul is in tumult;&lt;br&gt;my heart is poured out in grief&lt;br&gt;because of the destruction of the daughter of my people,&lt;br&gt;because infants and babes faint&lt;br&gt;in the streets of the city.&lt;br&gt;[12] They cry to their mothers,&lt;br&gt;&amp;quot;Where is bread and wine?&amp;quot;&lt;br&gt;as they faint like wounded men&lt;br&gt;in the streets of the city,&lt;br&gt;as their life is poured out&lt;br&gt;on their mothers&amp;#39; bosom.&lt;br&gt;[13] What can I say for you, to what compare you,&lt;br&gt;O daughter of Jerusalem?&lt;br&gt;What can I liken to you, that I may comfort you,&lt;br&gt;O virgin daughter of Zion?&lt;br&gt;For vast as the sea is your ruin;&lt;br&gt;who can restore you?&lt;br&gt;[14] Your prophets have seen for you&lt;br&gt;false and deceptive visions;&lt;br&gt;they have not exposed your iniquity&lt;br&gt;to restore your fortunes,&lt;br&gt;but have seen for you oracles&lt;br&gt;false and misleading.&lt;br&gt;[15] All who pass along the way&lt;br&gt;clap their hands at you;&lt;br&gt;they hiss and wag their heads&lt;br&gt;at the daughter of Jerusalem;&lt;br&gt;&amp;quot;Is this the city which was called&lt;br&gt;the perfection of beauty,&lt;br&gt;the joy of all the earth?&amp;quot;&lt;p&gt;1 Corinthians 15:51-58&lt;p&gt;[51]&lt;p&gt;Lo! I tell you a mystery. We shall not all sleep, but we shall all be &lt;br&gt;changed,&lt;p&gt;[52] in a moment, in the twinkling of an eye, at the last trumpet. For the &lt;br&gt;trumpet will sound, and the dead will be raised imperishable, and we shall &lt;br&gt;be changed.&lt;br&gt;[53] For this perishable nature must put on the imperishable, and this &lt;br&gt;mortal nature must put on immortality.&lt;br&gt;[54] When the perishable puts on the imperishable, and the mortal puts on &lt;br&gt;immortality, then shall come to pass the saying that is written: &amp;quot;Death is &lt;br&gt;swallowed up in victory.&amp;quot;&lt;br&gt;[55] &amp;quot;O death, where is thy victory?&lt;br&gt;O death, where is thy sting?&amp;quot;&lt;br&gt;[56] The sting of death is sin, and the power of sin is the law.&lt;br&gt;[57] But thanks be to God, who gives us the victory through our Lord Jesus &lt;br&gt;Christ.&lt;br&gt;[58]&lt;p&gt;Therefore, my beloved brethren, be steadfast, immovable, always abounding &lt;br&gt;in the work of the Lord, knowing that in the Lord your labor is not in &lt;br&gt;vain.&lt;p&gt;Matthew 12:1-14&lt;p&gt;[1]&lt;p&gt;At that time Jesus went through the grainfields on the sabbath; his &lt;br&gt;disciples were hungry, and they began to pluck heads of grain and to eat.&lt;p&gt;[2] But when the Pharisees saw it, they said to him, &amp;quot;Look, your disciples &lt;br&gt;are doing what is not lawful to do on the sabbath.&amp;quot;&lt;br&gt;[3] He said to them, &amp;quot;Have you not read what David did, when he was &lt;br&gt;hungry, and those who were with him:&lt;br&gt;[4] how he entered the house of God and ate the bread of the Presence, &lt;br&gt;which it was not lawful for him to eat nor for those who were with him, &lt;br&gt;but only for the priests?&lt;br&gt;[5] Or have you not read in the law how on the sabbath the priests in the &lt;br&gt;temple profane the sabbath, and are guiltless?&lt;br&gt;[6] I tell you, something greater than the temple is here.&lt;br&gt;[7] And if you had known what this means, `I desire mercy, and not &lt;br&gt;sacrifice,&amp;#39; you would not have condemned the guiltless.&lt;br&gt;[8] For the Son of man is lord of the sabbath.&amp;quot;&lt;br&gt;[9]&lt;p&gt;And he went on from there, and entered their synagogue.&lt;p&gt;[10] And behold, there was a man with a withered hand. And they asked him, &lt;br&gt;&amp;quot;Is it lawful to heal on the sabbath?&amp;quot; so that they might accuse him.&lt;br&gt;[11] He said to them, &amp;quot;What man of you, if he has one sheep and it falls &lt;br&gt;into a pit on the sabbath, will not lay hold of it and lift it out?&lt;br&gt;[12] Of how much more value is a man than a sheep! So it is lawful to do &lt;br&gt;good on the sabbath.&amp;quot;&lt;br&gt;[13] Then he said to the man, &amp;quot;Stretch out your hand.&amp;quot; And the man &lt;br&gt;stretched it out, and it was restored, whole like the other.&lt;br&gt;[14] But the Pharisees went out and took counsel against him, how to &lt;br&gt;destroy him.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2590052501363715092?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2590052501363715092/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2590052501363715092' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2590052501363715092'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2590052501363715092'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday_25.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6187207222860479310</id><published>2007-10-23T02:22:00.000-04:00</published><updated>2007-10-23T01:22:40.452-04:00</updated><title type='text'>Tuesday</title><content type='html'>Lamentations 1:1-5(6-9)10-12&lt;p&gt;[1] How lonely sits the city&lt;br&gt;that was full of people!&lt;br&gt;How like a widow has she become,&lt;br&gt;she that was great among the nations!&lt;br&gt;She that was a princess among the cities&lt;br&gt;has become a vassal.&lt;br&gt;[2] She weeps bitterly in the night,&lt;br&gt;tears on her cheeks;&lt;br&gt;among all her lovers&lt;br&gt;she has none to comfort her;&lt;br&gt;all her friends have dealt treacherously with her,&lt;br&gt;they have become her enemies.&lt;br&gt;[3] Judah has gone into exile because of affliction&lt;br&gt;and hard servitude;&lt;br&gt;she dwells now among the nations,&lt;br&gt;but finds no resting place;&lt;br&gt;her pursuers have all overtaken her&lt;br&gt;in the midst of her distress.&lt;br&gt;[4] The roads to Zion mourn,&lt;br&gt;for none come to the appointed feasts;&lt;br&gt;all her gates are desolate,&lt;br&gt;her priests groan;&lt;br&gt;her maidens have been dragged away,&lt;br&gt;and she herself suffers bitterly.&lt;br&gt;[5] Her foes have become the head,&lt;br&gt;her enemies prosper,&lt;br&gt;because the LORD has made her suffer&lt;br&gt;for the multitude of her transgressions;&lt;br&gt;her children have gone away,&lt;br&gt;captives before the foe.&lt;br&gt;[6] From the daughter of Zion has departed&lt;br&gt;all her majesty.&lt;br&gt;Her princes have become like harts&lt;br&gt;that find no pasture;&lt;br&gt;they fled without strength&lt;br&gt;before the pursuer.&lt;br&gt;[7] Jerusalem remembers&lt;br&gt;in the days of her affliction and bitterness&lt;br&gt;all the precious things&lt;br&gt;that were hers from days of old.&lt;br&gt;When her people fell into the hand of the foe,&lt;br&gt;and there was none to help her,&lt;br&gt;the foe gloated over her,&lt;br&gt;mocking at her downfall.&lt;br&gt;[8] Jerusalem sinned grievously,&lt;br&gt;therefore she became filthy;&lt;br&gt;all who honored her despise her,&lt;br&gt;for they have seen her nakedness;&lt;br&gt;yea, she herself groans,&lt;br&gt;and turns her face away.&lt;br&gt;[9] Her uncleanness was in her skirts;&lt;br&gt;she took no thought of her doom;&lt;br&gt;therefore her fall is terrible,&lt;br&gt;she has no comforter.&lt;br&gt;&amp;quot;O LORD, behold my affliction,&lt;br&gt;for the enemy has triumphed!&amp;quot;&lt;br&gt;[10] The enemy has stretched out his hands&lt;br&gt;over all her precious things;&lt;br&gt;yea, she has seen the nations&lt;br&gt;invade her sanctuary,&lt;br&gt;those whom thou didst forbid&lt;br&gt;to enter thy congregation.&lt;br&gt;[11] All her people groan&lt;br&gt;as they search for bread;&lt;br&gt;they trade their treasures for food&lt;br&gt;to revive their strength.&lt;br&gt;&amp;quot;Look, O LORD, and behold,&lt;br&gt;for I am despised.&amp;quot;&lt;br&gt;[12] &amp;quot;Is it nothing to you, all you who pass by?&lt;br&gt;Look and see&lt;br&gt;if there is any sorrow like my sorrow&lt;br&gt;which was brought upon me,&lt;br&gt;which the LORD inflicted&lt;br&gt;on the day of his fierce anger.&lt;p&gt;1 Corinthians 15:41-50&lt;p&gt;[41] There is one glory of the sun, and another glory of the moon, and &lt;br&gt;another glory of the stars; for star differs from star in glory.&lt;br&gt;[42]&lt;p&gt;So is it with the resurrection of the dead. What is sown is perishable, &lt;br&gt;what is raised is imperishable.&lt;p&gt;[43] It is sown in dishonor, it is raised in glory. It is sown in &lt;br&gt;weakness, it is raised in power.&lt;br&gt;[44] It is sown a physical body, it is raised a spiritual body. If there &lt;br&gt;is a physical body, there is also a spiritual body.&lt;br&gt;[45] Thus it is written, &amp;quot;The first man Adam became a living being&amp;quot;; the &lt;br&gt;last Adam became a life-giving spirit.&lt;br&gt;[46] But it is not the spiritual which is first but the physical, and then &lt;br&gt;the spiritual.&lt;br&gt;[47] The first man was from the earth, a man of dust; the second man is &lt;br&gt;from heaven.&lt;br&gt;[48] As was the man of dust, so are those who are of the dust; and as is &lt;br&gt;the man of heaven, so are those who are of heaven.&lt;br&gt;[49] Just as we have borne the image of the man of dust, we shall also &lt;br&gt;bear the image of the man of heaven.&lt;br&gt;[50] I tell you this, brethren: flesh and blood cannot inherit the kingdom &lt;br&gt;of God, nor does the perishable inherit the imperishable.&lt;p&gt;Matthew 11:25-30&lt;p&gt;[25]&lt;p&gt;At that time Jesus declared, &amp;quot;I thank thee, Father, Lord of heaven and &lt;br&gt;earth, that thou hast hidden these things from the wise and understanding &lt;br&gt;and revealed them to babes;&lt;p&gt;[26] yea, Father, for such was thy gracious will.&lt;br&gt;[27] All things have been delivered to me by my Father; and no one knows &lt;br&gt;the Son except the Father, and no one knows the Father except the Son and &lt;br&gt;any one to whom the Son chooses to reveal him.&lt;br&gt;[28] Come to me, all who labor and are heavy laden, and I will give you &lt;br&gt;rest.&lt;br&gt;[29] Take my yoke upon you, and learn from me; for I am gentle and lowly &lt;br&gt;in heart, and you will find rest for your souls.&lt;br&gt;[30] For my yoke is easy, and my burden is light.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6187207222860479310?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6187207222860479310/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6187207222860479310' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6187207222860479310'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6187207222860479310'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/tuesday_23.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-5097748062814715993</id><published>2007-10-22T03:29:00.000-04:00</published><updated>2007-10-22T02:29:28.782-04:00</updated><title type='text'>Monday</title><content type='html'>Jeremiah 44:1-14&lt;p&gt;[1]&lt;p&gt;The word that came to Jeremiah concerning all the Jews that dwelt in the &lt;br&gt;land of Egypt, at Migdol, at Tah&amp;#39;panhes, at Memphis, and in the land of &lt;br&gt;Pathros,&lt;p&gt;[2] &amp;quot;Thus says the LORD of hosts, the God of Israel: You have seen all the &lt;br&gt;evil that I brought upon Jerusalem and upon all the cities of Judah. &lt;br&gt;Behold, this day they are a desolation, and no one dwells in them,&lt;br&gt;[3] because of the wickedness which they committed, provoking me to anger, &lt;br&gt;in that they went to burn incense and serve other gods that they knew not, &lt;br&gt;neither they, nor you, nor your fathers.&lt;br&gt;[4] Yet I persistently sent to you all my servants the prophets, saying, &lt;br&gt;&amp;#39;Oh, do not do this abominable thing that I hate!&amp;#39;&lt;br&gt;[5] But they did not listen or incline their ear, to turn from their &lt;br&gt;wickedness and burn no incense to other gods.&lt;br&gt;[6] Therefore my wrath and my anger were poured forth and kindled in the &lt;br&gt;cities of Judah and in the streets of Jerusalem; and they became a waste &lt;br&gt;and a desolation, as at this day.&lt;br&gt;[7] And now thus says the LORD God of hosts, the God of Israel: Why do you &lt;br&gt;commit this great evil against yourselves, to cut off from you man and &lt;br&gt;woman, infant and child, from the midst of Judah, leaving you no remnant?&lt;br&gt;[8] Why do you provoke me to anger with the works of your hands, burning &lt;br&gt;incense to other gods in the land of Egypt where you have come to live, &lt;br&gt;that you may be cut off and become a curse and a taunt among all the &lt;br&gt;nations of the earth?&lt;br&gt;[9] Have you forgotten the wickedness of your fathers, the wickedness of &lt;br&gt;the kings of Judah, the wickedness of their wives, your own wickedness, &lt;br&gt;and the wickedness of your wives, which they committed in the land of &lt;br&gt;Judah and in the streets of Jerusalem?&lt;br&gt;[10] They have not humbled themselves even to this day, nor have they &lt;br&gt;feared, nor walked in my law and my statutes which I set before you and &lt;br&gt;before your fathers.&lt;br&gt;[11]&lt;p&gt;&amp;quot;Therefore thus says the LORD of hosts, the God of Israel: Behold, I will &lt;br&gt;set my face against you for evil, to cut off all Judah.&lt;p&gt;[12] I will take the remnant of Judah who have set their faces to come to &lt;br&gt;the land of Egypt to live, and they shall all be consumed; in the land of &lt;br&gt;Egypt they shall fall; by the sword and by famine they shall be consumed; &lt;br&gt;from the least to the greatest, they shall die by the sword and by famine; &lt;br&gt;and they shall become an execration, a horror, a curse, and a taunt.&lt;br&gt;[13] I will punish those who dwell in the land of Egypt, as I have &lt;br&gt;punished Jerusalem, with the sword, with famine, and with pestilence,&lt;br&gt;[14] so that none of the remnant of Judah who have come to live in the &lt;br&gt;land of Egypt shall escape or survive or return to the land of Judah, to &lt;br&gt;which they desire to return to dwell there; for they shall not return, &lt;br&gt;except some fugitives.&amp;quot;&lt;p&gt;1 Corinthians 15:30-41&lt;p&gt;[30] Why am I in peril every hour?&lt;br&gt;[31] I protest, brethren, by my pride in you which I have in Christ Jesus &lt;br&gt;our Lord, I die every day!&lt;br&gt;[32] What do I gain if, humanly speaking, I fought with beasts at Ephesus? &lt;br&gt;If the dead are not raised, &amp;quot;Let us eat and drink, for tomorrow we die.&amp;quot;&lt;br&gt;[33] Do not be deceived: &amp;quot;Bad company ruins good morals.&amp;quot;&lt;br&gt;[34] Come to your right mind, and sin no more. For some have no knowledge &lt;br&gt;of God. I say this to your shame.&lt;br&gt;[35]&lt;p&gt;But some one will ask, &amp;quot;How are the dead raised? With what kind of body do &lt;br&gt;they come?&amp;quot;&lt;p&gt;[36] You foolish man! What you sow does not come to life unless it dies.&lt;br&gt;[37] And what you sow is not the body which is to be, but a bare kernel, &lt;br&gt;perhaps of wheat or of some other grain.&lt;br&gt;[38] But God gives it a body as he has chosen, and to each kind of seed &lt;br&gt;its own body.&lt;br&gt;[39] For not all flesh is alike, but there is one kind for men, another &lt;br&gt;for animals, another for birds, and another for fish.&lt;br&gt;[40] There are celestial bodies and there are terrestrial bodies; but the &lt;br&gt;glory of the celestial is one, and the glory of the terrestrial is &lt;br&gt;another.&lt;br&gt;[41] There is one glory of the sun, and another glory of the moon, and &lt;br&gt;another glory of the stars; for star differs from star in glory.&lt;p&gt;Matthew 11:16-24&lt;p&gt;[16]&lt;p&gt;&amp;quot;But to what shall I compare this generation? It is like children sitting &lt;br&gt;in the market places and calling to their playmates,&lt;p&gt;[17] `We piped to you, and you did not dance;&lt;br&gt;we wailed, and you did not mourn.&amp;#39;&lt;br&gt;[18] For John came neither eating nor drinking, and they say, `He has a &lt;br&gt;demon&amp;#39;;&lt;br&gt;[19] the Son of man came eating and drinking, and they say, `Behold, a &lt;br&gt;glutton and a drunkard, a friend of tax collectors and sinners!&amp;#39; Yet &lt;br&gt;wisdom is justified by her deeds.&amp;quot;&lt;br&gt;[20]&lt;p&gt;Then he began to upbraid the cities where most of his mighty works had &lt;br&gt;been done, because they did not repent.&lt;p&gt;[21] &amp;quot;Woe to you, Chora&amp;#39;zin! woe to you, Beth-sa&amp;#39;ida! for if the mighty &lt;br&gt;works done in you had been done in Tyre and Sidon, they would have &lt;br&gt;repented long ago in sackcloth and ashes.&lt;br&gt;[22] But I tell you, it shall be more tolerable on the day of judgment for &lt;br&gt;Tyre and Sidon than for you.&lt;br&gt;[23] And you, Caper&amp;#39;na-um, will you be exalted to heaven? You shall be &lt;br&gt;brought down to Hades. For if the mighty works done in you had been done &lt;br&gt;in Sodom, it would have remained until this day.&lt;br&gt;[24] But I tell you that it shall be more tolerable on the day of judgment &lt;br&gt;for the land of Sodom than for you.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-5097748062814715993?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/5097748062814715993/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=5097748062814715993' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5097748062814715993'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5097748062814715993'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/monday_22.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-7923145592124214233</id><published>2007-10-20T04:36:00.000-04:00</published><updated>2007-10-20T03:36:23.654-04:00</updated><title type='text'>Saturday</title><content type='html'>2 Kings 25:8-12, 22-26&lt;p&gt;[8]&lt;p&gt;In the fifth month, on the seventh day of the month -- which was the &lt;br&gt;nineteenth year of King Nebuchadnez&amp;#39;zar, king of Babylon -- Nebu&amp;#39;zarad&amp;#39;an, &lt;br&gt;the captain of the bodyguard, a servant of the king of Babylon, came to &lt;br&gt;Jerusalem.&lt;p&gt;[9] And he burned the house of the LORD, and the king&amp;#39;s house and all the &lt;br&gt;houses of Jerusalem; every great house he burned down.&lt;br&gt;[10] And all the army of the Chalde&amp;#39;ans, who were with the captain of the &lt;br&gt;guard, broke down the walls around Jerusalem.&lt;br&gt;[11] And the rest of the people who were left in the city and the &lt;br&gt;deserters who had deserted to the king of Babylon, together with the rest &lt;br&gt;of the multitude, Nebu&amp;#39;zarad&amp;#39;an the captain of the guard carried into &lt;br&gt;exile.&lt;br&gt;[12] But the captain of the guard left some of the poorest of the land to &lt;br&gt;be vinedressers and plowmen.&lt;br&gt;[13]&lt;p&gt;And the pillars of bronze that were in the house of the LORD, and the &lt;br&gt;stands and the bronze sea that were in the house of the LORD, the &lt;br&gt;Chalde&amp;#39;ans broke in pieces, and carried the bronze to Babylon.&lt;p&gt;[14] And they took away the pots, and the shovels, and the snuffers, and &lt;br&gt;the dishes for incense and all the vessels of bronze used in the temple &lt;br&gt;service,&lt;br&gt;[15] the firepans also, and the bowls. What was of gold the captain of the &lt;br&gt;guard took away as gold, and what was of silver, as silver.&lt;br&gt;[16] As for the two pillars, the one sea, and the stands, which Solomon &lt;br&gt;had made for the house of the LORD, the bronze of all these vessels was &lt;br&gt;beyond weight.&lt;br&gt;[17] The height of the one pillar was eighteen cubits, and upon it was a &lt;br&gt;capital of bronze; the height of the capital was three cubits; a network &lt;br&gt;and pomegranates, all of bronze, were upon the capital round about. And &lt;br&gt;the second pillar had the like, with the network.&lt;br&gt;[18]&lt;p&gt;And the captain of the guard took Serai&amp;#39;ah the chief priest, and &lt;br&gt;Zephani&amp;#39;ah the second priest, and the three keepers of the threshold;&lt;p&gt;[19] and from the city he took an officer who had been in command of the &lt;br&gt;men of war, and five men of the king&amp;#39;s council who were found in the city; &lt;br&gt;and the secretary of the commander of the army who mustered the people of &lt;br&gt;the land; and sixty men of the people of the land who were found in the &lt;br&gt;city.&lt;br&gt;[20] And Nebu&amp;#39;zarad&amp;#39;an the captain of the guard took them, and brought &lt;br&gt;them to the king of Babylon at Riblah.&lt;br&gt;[21] And the king of Babylon smote them, and put them to death at Riblah &lt;br&gt;in the land of Hamath. So Judah was taken into exile out of its land.&lt;br&gt;[22]&lt;p&gt;And over the people who remained in the land of Judah, whom &lt;br&gt;Nebuchadnez&amp;#39;zar king of Babylon had left, he appointed Gedali&amp;#39;ah the son &lt;br&gt;of Ahi&amp;#39;kam, son of Shaphan, governor.&lt;p&gt;[23] Now when all the captains of the forces in the open country and their &lt;br&gt;men heard that the king of Babylon had appointed Gedali&amp;#39;ah governor, they &lt;br&gt;came with their men to Gedali&amp;#39;ah at Mizpah, namely, Ish&amp;#39;mael the son of &lt;br&gt;Nethani&amp;#39;ah, and Joha&amp;#39;nan the son of Kare&amp;#39;ah, and Serai&amp;#39;ah the son of &lt;br&gt;Tanhu&amp;#39;meth the Netoph&amp;#39;athite, and Ja-azani&amp;#39;ah the son of the Ma-ac&amp;#39;athite.&lt;br&gt;[24] And Gedali&amp;#39;ah swore to them and their men, saying, &amp;quot;Do not be afraid &lt;br&gt;because of the Chalde&amp;#39;an officials; dwell in the land, and serve the king &lt;br&gt;of Babylon, and it shall be well with you.&amp;quot;&lt;br&gt;[25] But in the seventh month, Ish&amp;#39;mael the son of Nethani&amp;#39;ah, son of &lt;br&gt;Eli&amp;#39;shama, of the royal family, came with ten men, and attacked and killed &lt;br&gt;Gedali&amp;#39;ah and the Jews and the Chalde&amp;#39;ans who were with him at Mizpah.&lt;br&gt;[26] Then all the people, both small and great, and the captains of the &lt;br&gt;forces arose, and went to Egypt; for they were afraid of the Chalde&amp;#39;ans.&lt;p&gt;1 Corinthians 15:12-29&lt;p&gt;[12]&lt;p&gt;Now if Christ is preached as raised from the dead, how can some of you say &lt;br&gt;that there is no resurrection of the dead?&lt;p&gt;[13] But if there is no resurrection of the dead, then Christ has not been &lt;br&gt;raised;&lt;br&gt;[14] if Christ has not been raised, then our preaching is in vain and your &lt;br&gt;faith is in vain.&lt;br&gt;[15] We are even found to be misrepresenting God, because we testified of &lt;br&gt;God that he raised Christ, whom he did not raise if it is true that the &lt;br&gt;dead are not raised.&lt;br&gt;[16] For if the dead are not raised, then Christ has not been raised.&lt;br&gt;[17] If Christ has not been raised, your faith is futile and you are still &lt;br&gt;in your sins.&lt;br&gt;[18] Then those also who have fallen asleep in Christ have perished.&lt;br&gt;[19] If for this life only we have hoped in Christ, we are of all men most &lt;br&gt;to be pitied.&lt;br&gt;[20]&lt;p&gt;But in fact Christ has been raised from the dead, the first fruits of &lt;br&gt;those who have fallen asleep.&lt;p&gt;[21] For as by a man came death, by a man has come also the resurrection &lt;br&gt;of the dead.&lt;br&gt;[22] For as in Adam all die, so also in Christ shall all be made alive.&lt;br&gt;[23] But each in his own order: Christ the first fruits, then at his &lt;br&gt;coming those who belong to Christ.&lt;br&gt;[24] Then comes the end, when he delivers the kingdom to God the Father &lt;br&gt;after destroying every rule and every authority and power.&lt;br&gt;[25] For he must reign until he has put all his enemies under his feet.&lt;br&gt;[26] The last enemy to be destroyed is death.&lt;br&gt;[27] &amp;quot;For God has put all things in subjection under his feet.&amp;quot; But when &lt;br&gt;it says, &amp;quot;All things are put in subjection under him,&amp;quot; it is plain that he &lt;br&gt;is excepted who put all things under him.&lt;br&gt;[28] When all things are subjected to him, then the Son himself will also &lt;br&gt;be subjected to him who put all things under him, that God may be &lt;br&gt;everything to every one.&lt;br&gt;[29] Otherwise, what do people mean by being baptized on behalf of the &lt;br&gt;dead? If the dead are not raised at all, why are people baptized on their &lt;br&gt;behalf?&lt;p&gt;Matthew 11:7-15&lt;p&gt;&lt;br&gt;[7]&lt;p&gt;As they went away, Jesus began to speak to the crowds concerning John: &lt;br&gt;&amp;quot;What did you go out into the wilderness to behold? A reed shaken by the &lt;br&gt;wind?&lt;p&gt;[8] Why then did you go out? To see a man clothed in soft raiment? Behold, &lt;br&gt;those who wear soft raiment are in kings&amp;#39; houses.&lt;br&gt;[9] Why then did you go out? To see a prophet? Yes, I tell you, and more &lt;br&gt;than a prophet.&lt;br&gt;[10] This is he of whom it is written, `Behold, I send my messenger before &lt;br&gt;thy face,&lt;br&gt;who shall prepare thy way before thee.&amp;#39;&lt;br&gt;[11] Truly, I say to you, among those born of women there has risen no one &lt;br&gt;greater than John the Baptist; yet he who is least in the kingdom of &lt;br&gt;heaven is greater than he.&lt;br&gt;[12] From the days of John the Baptist until now the kingdom of heaven has &lt;br&gt;suffered violence, and men of violence take it by force.&lt;br&gt;[13] For all the prophets and the law prophesied until John;&lt;br&gt;[14] and if you are willing to accept it, he is Eli&amp;#39;jah who is to come.&lt;br&gt;[15] He who has ears to hear, let him hear.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-7923145592124214233?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/7923145592124214233/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=7923145592124214233' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7923145592124214233'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7923145592124214233'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/saturday_20.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4960989699025749868</id><published>2007-10-19T01:58:00.000-04:00</published><updated>2007-10-19T00:58:48.831-04:00</updated><title type='text'>Friday</title><content type='html'>Jeremiah 38:14-28&lt;p&gt;[14]&lt;p&gt;King Zedeki&amp;#39;ah sent for Jeremiah the prophet and received him at the third &lt;br&gt;entrance of the temple of the LORD. The king said to Jeremiah, &amp;quot;I will ask &lt;br&gt;you a question; hide nothing from me.&amp;quot;&lt;p&gt;[15] Jeremiah said to Zedeki&amp;#39;ah, &amp;quot;If I tell you, will you not be sure to &lt;br&gt;put me to death? And if I give you counsel, you will not listen to me.&amp;quot;&lt;br&gt;[16] Then King Zedeki&amp;#39;ah swore secretly to Jeremiah, &amp;quot;As the LORD lives, &lt;br&gt;who made our souls, I will not put you to death or deliver you into the &lt;br&gt;hand of these men who seek your life.&amp;quot;&lt;br&gt;[17]&lt;p&gt;Then Jeremiah said to Zedeki&amp;#39;ah, &amp;quot;Thus says the LORD, the God of hosts, &lt;br&gt;the God of Israel, If you will surrender to the princes of the king of &lt;br&gt;Babylon, then your life shall be spared, and this city shall not be burned &lt;br&gt;with fire, and you and your house shall live.&lt;p&gt;[18] But if you do not surrender to the princes of the king of Babylon, &lt;br&gt;then this city shall be given into the hand of the Chalde&amp;#39;ans, and they &lt;br&gt;shall burn it with fire, and you shall not escape from their hand.&amp;quot;&lt;br&gt;[19] King Zedeki&amp;#39;ah said to Jeremiah, &amp;quot;I am afraid of the Jews who have &lt;br&gt;deserted to the Chalde&amp;#39;ans, lest I be handed over to them and they abuse &lt;br&gt;me.&amp;quot;&lt;br&gt;[20] Jeremiah said, &amp;quot;You shall not be given to them. Obey now the voice of &lt;br&gt;the LORD in what I say to you, and it shall be well with you, and your &lt;br&gt;life shall be spared.&lt;br&gt;[21] But if you refuse to surrender, this is the vision which the LORD has &lt;br&gt;shown to me:&lt;br&gt;[22] Behold, all the women left in the house of the king of Judah were &lt;br&gt;being led out to the princes of the king of Babylon and were saying, `Your &lt;br&gt;trusted friends have deceived you&lt;br&gt;and prevailed against you;&lt;br&gt;now that your feet are sunk in the mire,&lt;br&gt;they turn away from you.&amp;#39;&lt;br&gt;[23] All your wives and your sons shall be led out to the Chalde&amp;#39;ans, and &lt;br&gt;you yourself shall not escape from their hand, but shall be seized by the &lt;br&gt;king of Babylon; and this city shall be burned with fire.&amp;quot;&lt;br&gt;[24]&lt;p&gt;Then Zedeki&amp;#39;ah said to Jeremiah, &amp;quot;Let no one know of these words and you &lt;br&gt;shall not die.&lt;p&gt;[25] If the princes hear that I have spoken with you and come to you and &lt;br&gt;say to you, `Tell us what you said to the king and what the king said to &lt;br&gt;you; hide nothing from us and we will not put you to death,&amp;#39;&lt;br&gt;[26] then you shall say to them, `I made a humble plea to the king that he &lt;br&gt;would not send me back to the house of Jonathan to die there.&amp;#39;&amp;quot;&lt;br&gt;[27] Then all the princes came to Jeremiah and asked him, and he answered &lt;br&gt;them as the king had instructed him. So they left off speaking with him, &lt;br&gt;for the conversation had not been overheard.&lt;br&gt;[28] And Jeremiah remained in the court of the guard until the day that &lt;br&gt;Jerusalem was taken.&lt;p&gt;1 Corinthians 15:1-11&lt;p&gt;[1]&lt;p&gt;Now I would remind you, brethren, in what terms I preached to you the &lt;br&gt;gospel, which you received, in which you stand,&lt;p&gt;[2] by which you are saved, if you hold it fast -- unless you believed in &lt;br&gt;vain.&lt;br&gt;[3]&lt;p&gt;For I delivered to you as of first importance what I also received, that &lt;br&gt;Christ died for our sins in accordance with the scriptures,&lt;p&gt;[4] that he was buried, that he was raised on the third day in accordance &lt;br&gt;with the scriptures,&lt;br&gt;[5] and that he appeared to Cephas, then to the twelve.&lt;br&gt;[6] Then he appeared to more than five hundred brethren at one time, most &lt;br&gt;of whom are still alive, though some have fallen asleep.&lt;br&gt;[7] Then he appeared to James, then to all the apostles.&lt;br&gt;[8] Last of all, as to one untimely born, he appeared also to me.&lt;br&gt;[9] For I am the least of the apostles, unfit to be called an apostle, &lt;br&gt;because I persecuted the church of God.&lt;br&gt;[10] But by the grace of God I am what I am, and his grace toward me was &lt;br&gt;not in vain. On the contrary, I worked harder than any of them, though it &lt;br&gt;was not I, but the grace of God which is with me.&lt;br&gt;[11] Whether then it was I or they, so we preach and so you believed.&lt;p&gt;Matthew 11:1-6&lt;p&gt;[1]&lt;p&gt;And when Jesus had finished instructing his twelve disciples, he went on &lt;br&gt;from there to teach and preach in their cities.&lt;p&gt;[2]&lt;p&gt;Now when John heard in prison about the deeds of the Christ, he sent word &lt;br&gt;by his disciples&lt;p&gt;[3] and said to him, &amp;quot;Are you he who is to come, or shall we look for &lt;br&gt;another?&amp;quot;&lt;br&gt;[4] And Jesus answered them, &amp;quot;Go and tell John what you hear and see:&lt;br&gt;[5] the blind receive their sight and the lame walk, lepers are cleansed &lt;br&gt;and the deaf hear, and the dead are raised up, and the poor have good news &lt;br&gt;preached to them.&lt;br&gt;[6] And blessed is he who takes no offense at me.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4960989699025749868?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4960989699025749868/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4960989699025749868' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4960989699025749868'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4960989699025749868'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/friday_19.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2595274379290043125</id><published>2007-10-18T01:58:00.000-04:00</published><updated>2007-10-18T00:58:29.575-04:00</updated><title type='text'>Thursday</title><content type='html'>Jeremiah 38:1-13&lt;p&gt;[1]&lt;p&gt;Now Shephati&amp;#39;ah the son of Mattan, Gedali&amp;#39;ah the son of Pashhur, Jucal the &lt;br&gt;son of Shelemi&amp;#39;ah, and Pashhur the son of Malchi&amp;#39;ah heard the words that &lt;br&gt;Jeremiah was saying to all the people,&lt;p&gt;[2] &amp;quot;Thus says the LORD, He who stays in this city shall die by the sword, &lt;br&gt;by famine, and by pestilence; but he who goes out to the Chalde&amp;#39;ans shall &lt;br&gt;live; he shall have his life as a prize of war, and live.&lt;br&gt;[3] Thus says the LORD, This city shall surely be given into the hand of &lt;br&gt;the army of the king of Babylon and be taken.&amp;quot;&lt;br&gt;[4] Then the princes said to the king, &amp;quot;Let this man be put to death, for &lt;br&gt;he is weakening the hands of the soldiers who are left in this city, and &lt;br&gt;the hands of all the people, by speaking such words to them. For this man &lt;br&gt;is not seeking the welfare of this people, but their harm.&amp;quot;&lt;br&gt;[5] King Zedeki&amp;#39;ah said, &amp;quot;Behold, he is in your hands; for the king can do &lt;br&gt;nothing against you.&amp;quot;&lt;br&gt;[6] So they took Jeremiah and cast him into the cistern of Malchi&amp;#39;ah, the &lt;br&gt;king&amp;#39;s son, which was in the court of the guard, letting Jeremiah down by &lt;br&gt;ropes. And there was no water in the cistern, but only mire, and Jeremiah &lt;br&gt;sank in the mire.&lt;br&gt;[7]&lt;p&gt;When E&amp;#39;bed-mel&amp;#39;ech the Ethiopian, a eunuch, who was in the king&amp;#39;s house, &lt;br&gt;heard that they had put Jeremiah into the cistern -- the king was sitting &lt;br&gt;in the Benjamin Gate --&lt;p&gt;[8] E&amp;#39;bed-mel&amp;#39;ech went from the king&amp;#39;s house and said to the king,&lt;br&gt;[9] &amp;quot;My lord the king, these men have done evil in all that they did to &lt;br&gt;Jeremiah the prophet by casting him into the cistern; and he will die &lt;br&gt;there of hunger, for there is no bread left in the city.&amp;quot;&lt;br&gt;[10] Then the king commanded E&amp;#39;bed-mel&amp;#39;ech, the Ethiopian, &amp;quot;Take three men &lt;br&gt;with you from here, and lift Jeremiah the prophet out of the cistern &lt;br&gt;before he dies.&amp;quot;&lt;br&gt;[11] So E&amp;#39;bed-mel&amp;#39;ech took the men with him and went to the house of the &lt;br&gt;king, to a wardrobe of the storehouse, and took from there old rags and &lt;br&gt;worn-out clothes, which he let down to Jeremiah in the cistern by ropes.&lt;br&gt;[12] Then E&amp;#39;bed-mel&amp;#39;ech the Ethiopian said to Jeremiah, &amp;quot;Put the rags and &lt;br&gt;clothes between your armpits and the ropes.&amp;quot; Jeremiah did so.&lt;br&gt;[13] Then they drew Jeremiah up with ropes and lifted him out of the &lt;br&gt;cistern. And Jeremiah remained in the court of the guard.&lt;p&gt;1 Corinthians 14:26-33, 37-40&lt;p&gt;[26]&lt;p&gt;What then, brethren? When you come together, each one has a hymn, a &lt;br&gt;lesson, a revelation, a tongue, or an interpretation. Let all things be &lt;br&gt;done for edification.&lt;p&gt;[27] If any speak in a tongue, let there be only two or at most three, and &lt;br&gt;each in turn; and let one interpret.&lt;br&gt;[28] But if there is no one to interpret, let each of them keep silence in &lt;br&gt;church and speak to himself and to God.&lt;br&gt;[29] Let two or three prophets speak, and let the others weigh what is &lt;br&gt;said.&lt;br&gt;[30] If a revelation is made to another sitting by, let the first be &lt;br&gt;silent.&lt;br&gt;[31] For you can all prophesy one by one, so that all may learn and all be &lt;br&gt;encouraged;&lt;br&gt;[32] and the spirits of prophets are subject to prophets.&lt;br&gt;[33] For God is not a God of confusion but of peace.&lt;p&gt;As in all the churches of the saints,&lt;p&gt;[34] the women should keep silence in the churches. For they are not &lt;br&gt;permitted to speak, but should be subordinate, as even the law says.&lt;br&gt;[35] If there is anything they desire to know, let them ask their husbands &lt;br&gt;at home. For it is shameful for a woman to speak in church.&lt;br&gt;[36] What! Did the word of God originate with you, or are you the only &lt;br&gt;ones it has reached?&lt;br&gt;[37]&lt;p&gt;If any one thinks that he is a prophet, or spiritual, he should &lt;br&gt;acknowledge that what I am writing to you is a command of the Lord.&lt;p&gt;[38] If any one does not recognize this, he is not recognized.&lt;br&gt;[39] So, my brethren, earnestly desire to prophesy, and do not forbid &lt;br&gt;speaking in tongues;&lt;br&gt;[40] but all things should be done decently and in order.&lt;p&gt;Matthew 10:34-42&lt;p&gt;[34]&lt;p&gt;&amp;quot;Do not think that I have come to bring peace on earth; I have not come to &lt;br&gt;bring peace, but a sword.&lt;p&gt;[35] For I have come to set a man against his father, and a daughter &lt;br&gt;against her mother, and a daughter-in-law against her mother-in-law;&lt;br&gt;[36] and a man&amp;#39;s foes will be those of his own household.&lt;br&gt;[37] He who loves father or mother more than me is not worthy of me; and &lt;br&gt;he who loves son or daughter more than me is not worthy of me;&lt;br&gt;[38] and he who does not take his cross and follow me is not worthy of me.&lt;br&gt;[39] He who finds his life will lose it, and he who loses his life for my &lt;br&gt;sake will find it.&lt;br&gt;[40]&lt;p&gt;&amp;quot;He who receives you receives me, and he who receives me receives him who &lt;br&gt;sent me.&lt;p&gt;[41] He who receives a prophet because he is a prophet shall receive a &lt;br&gt;prophet&amp;#39;s reward, and he who receives a righteous man because he is a &lt;br&gt;righteous man shall receive a righteous man&amp;#39;s reward.&lt;br&gt;[42] And whoever gives to one of these little ones even a cup of cold &lt;br&gt;water because he is a disciple, truly, I say to you, he shall not lose his &lt;br&gt;reward.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2595274379290043125?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2595274379290043125/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2595274379290043125' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2595274379290043125'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2595274379290043125'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/thursday.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-1368625368372794883</id><published>2007-10-17T02:56:00.000-04:00</published><updated>2007-10-17T01:56:21.784-04:00</updated><title type='text'>Wednesday</title><content type='html'>Jeremiah 37:3-21&lt;p&gt;[3]&lt;p&gt;King Zedeki&amp;#39;ah sent Jehu&amp;#39;cal the son of Shelemi&amp;#39;ah, and Zephani&amp;#39;ah the &lt;br&gt;priest, the son of Ma-asei&amp;#39;ah, to Jeremiah the prophet, saying, &amp;quot;Pray for &lt;br&gt;us to the LORD our God.&amp;quot;&lt;p&gt;[4] Now Jeremiah was still going in and out among the people, for he had &lt;br&gt;not yet been put in prison.&lt;br&gt;[5] The army of Pharaoh had come out of Egypt; and when the Chalde&amp;#39;ans who &lt;br&gt;were besieging Jerusalem heard news of them, they withdrew from Jerusalem.&lt;br&gt;[6]&lt;p&gt;Then the word of the LORD came to Jeremiah the prophet:&lt;p&gt;[7] &amp;quot;Thus says the LORD, God of Israel: Thus shall you say to the king of &lt;br&gt;Judah who sent you to me to inquire of me, `Behold, Pharaoh&amp;#39;s army which &lt;br&gt;came to help you is about to return to Egypt, to its own land.&lt;br&gt;[8] And the Chalde&amp;#39;ans shall come back and fight against this city; they &lt;br&gt;shall take it and burn it with fire.&lt;br&gt;[9] Thus says the LORD, Do not deceive yourselves, saying, &amp;quot;The Chalde&amp;#39;ans &lt;br&gt;will surely stay away from us,&amp;quot; for they will not stay away.&lt;br&gt;[10] For even if you should defeat the whole army of Chalde&amp;#39;ans who are &lt;br&gt;fighting against you, and there remained of them only wounded men, every &lt;br&gt;man in his tent, they would rise up and burn this city with fire.&amp;#39;&amp;quot;&lt;br&gt;[11]&lt;p&gt;Now when the Chalde&amp;#39;an army had withdrawn from Jerusalem at the approach &lt;br&gt;of Pharaoh&amp;#39;s army,&lt;p&gt;[12] Jeremiah set out from Jerusalem to go to the land of Benjamin to &lt;br&gt;receive his portion there among the people.&lt;br&gt;[13] When he was at the Benjamin Gate, a sentry there named Iri&amp;#39;jah the &lt;br&gt;son of Shelemi&amp;#39;ah, son of Hanani&amp;#39;ah, seized Jeremiah the prophet, saying, &lt;br&gt;&amp;quot;You are deserting to the Chalde&amp;#39;ans.&amp;quot;&lt;br&gt;[14] And Jeremiah said, &amp;quot;It is false; I am not deserting to the &lt;br&gt;Chalde&amp;#39;ans.&amp;quot; But Iri&amp;#39;jah would not listen to him, and seized Jeremiah and &lt;br&gt;brought him to the princes.&lt;br&gt;[15] And the princes were enraged at Jeremiah, and they beat him and &lt;br&gt;imprisoned him in the house of Jonathan the secretary, for it had been &lt;br&gt;made a prison.&lt;br&gt;[16]&lt;p&gt;When Jeremiah had come to the dungeon cells, and remained there many days,&lt;p&gt;[17] King Zedeki&amp;#39;ah sent for him, and received him. The king questioned &lt;br&gt;him secretly in his house, and said, &amp;quot;Is there any word from the LORD?&amp;quot; &lt;br&gt;Jeremiah said, &amp;quot;There is.&amp;quot; Then he said, &amp;quot;You shall be delivered into the &lt;br&gt;hand of the king of Babylon.&amp;quot;&lt;br&gt;[18] Jeremiah also said to King Zedeki&amp;#39;ah, &amp;quot;What wrong have I done to you &lt;br&gt;or your servants or this people, that you have put me in prison?&lt;br&gt;[19] Where are your prophets who prophesied to you, saying, `The king of &lt;br&gt;Babylon will not come against you and against this land&amp;#39;?&lt;br&gt;[20] Now hear, I pray you, O my lord the king: let my humble plea come &lt;br&gt;before you, and do not send me back to the house of Jonathan the &lt;br&gt;secretary, lest I die there.&amp;quot;&lt;br&gt;[21] So King Zedeki&amp;#39;ah gave orders, and they committed Jeremiah to the &lt;br&gt;court of the guard; and a loaf of bread was given him daily from the &lt;br&gt;bakers&amp;#39; street, until all the bread of the city was gone. So Jeremiah &lt;br&gt;remained in the court of the guard.&lt;p&gt;1 Corinthians 14:13-25&lt;p&gt;[13]&lt;p&gt;Therefore, he who speaks in a tongue should pray for the power to &lt;br&gt;interpret.&lt;p&gt;[14] For if I pray in a tongue, my spirit prays but my mind is unfruitful.&lt;br&gt;[15] What am I to do? I will pray with the spirit and I will pray with the &lt;br&gt;mind also; I will sing with the spirit and I will sing with the mind also.&lt;br&gt;[16] Otherwise, if you bless with the spirit, how can any one in the &lt;br&gt;position of an outsider say the &amp;quot;Amen&amp;quot; to your thanksgiving when he does &lt;br&gt;not know what you are saying?&lt;br&gt;[17] For you may give thanks well enough, but the other man is not &lt;br&gt;edified.&lt;br&gt;[18] I thank God that I speak in tongues more than you all;&lt;br&gt;[19] nevertheless, in church I would rather speak five words with my mind, &lt;br&gt;in order to instruct others, than ten thousand words in a tongue.&lt;br&gt;[20]&lt;p&gt;Brethren, do not be children in your thinking; be babes in evil, but in &lt;br&gt;thinking be mature.&lt;p&gt;[21] In the law it is written, &amp;quot;By men of strange tongues and by the lips &lt;br&gt;of foreigners will I speak to this people, and even then they will not &lt;br&gt;listen to me, says the Lord.&amp;quot;&lt;br&gt;[22] Thus, tongues are a sign not for believers but for unbelievers, while &lt;br&gt;prophecy is not for unbelievers but for believers.&lt;br&gt;[23] If, therefore, the whole church assembles and all speak in tongues, &lt;br&gt;and outsiders or unbelievers enter, will they not say that you are mad?&lt;br&gt;[24] But if all prophesy, and an unbeliever or outsider enters, he is &lt;br&gt;convicted by all, he is called to account by all,&lt;br&gt;[25] the secrets of his heart are disclosed; and so, falling on his face, &lt;br&gt;he will worship God and declare that God is really among you.&lt;p&gt;Matthew 10:24-33&lt;p&gt;&lt;br&gt;[24]&lt;p&gt;&amp;quot;A disciple is not above his teacher, nor a servant above his master;&lt;p&gt;[25] it is enough for the disciple to be like his teacher, and the servant &lt;br&gt;like his master. If they have called the master of the house Be-el&amp;#39;zebul, &lt;br&gt;how much more will they malign those of his household.&lt;br&gt;[26]&lt;p&gt;&amp;quot;So have no fear of them; for nothing is covered that will not be &lt;br&gt;revealed, or hidden that will not be known.&lt;p&gt;[27] What I tell you in the dark, utter in the light; and what you hear &lt;br&gt;whispered, proclaim upon the housetops.&lt;br&gt;[28] And do not fear those who kill the body but cannot kill the soul; &lt;br&gt;rather fear him who can destroy both soul and body in hell.&lt;br&gt;[29] Are not two sparrows sold for a penny? And not one of them will fall &lt;br&gt;to the ground without your Father&amp;#39;s will.&lt;br&gt;[30] But even the hairs of your head are all numbered.&lt;br&gt;[31] Fear not, therefore; you are of more value than many sparrows.&lt;br&gt;[32] So every one who acknowledges me before men, I also will acknowledge &lt;br&gt;before my Father who is in heaven;&lt;br&gt;[33] but whoever denies me before men, I also will deny before my Father &lt;br&gt;who is in heaven.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-1368625368372794883?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/1368625368372794883/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=1368625368372794883' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1368625368372794883'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1368625368372794883'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday_17.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-9055459319183128724</id><published>2007-10-16T02:46:00.000-04:00</published><updated>2007-10-16T01:46:38.345-04:00</updated><title type='text'>Tuesday</title><content type='html'>Jeremiah 36:27-37:2&lt;p&gt;[27]&lt;p&gt;Now, after the king had burned the scroll with the words which Baruch &lt;br&gt;wrote at Jeremiah&amp;#39;s dictation, the word of the LORD came to Jeremiah:&lt;p&gt;[28] &amp;quot;Take another scroll and write on it all the former words that were &lt;br&gt;in the first scroll, which Jehoi&amp;#39;akim the king of Judah has burned.&lt;br&gt;[29] And concerning Jehoi&amp;#39;akim king of Judah you shall say, `Thus says the &lt;br&gt;LORD, You have burned this scroll, saying, &amp;quot;Why have you written in it &lt;br&gt;that the king of Babylon will certainly come and destroy this land, and &lt;br&gt;will cut off from it man and beast?&amp;quot;&lt;br&gt;[30] Therefore thus says the LORD concerning Jehoi&amp;#39;akim king of Judah, He &lt;br&gt;shall have none to sit upon the throne of David, and his dead body shall &lt;br&gt;be cast out to the heat by day and the frost by night.&lt;br&gt;[31] And I will punish him and his offspring and his servants for their &lt;br&gt;iniquity; I will bring upon them, and upon the inhabitants of Jerusalem, &lt;br&gt;and upon the men of Judah, all the evil that I have pronounced against &lt;br&gt;them, but they would not hear.&amp;#39;&amp;quot;&lt;br&gt;[32]&lt;p&gt;Then Jeremiah took another scroll and gave it to Baruch the scribe, the &lt;br&gt;son of Neri&amp;#39;ah, who wrote on it at the dictation of Jeremiah all the words &lt;br&gt;of the scroll which Jehoi&amp;#39;akim king of Judah had burned in the fire; and &lt;br&gt;many similar words were added to them.&lt;p&gt;Jer.37&lt;br&gt;[1]&lt;p&gt;Zedeki&amp;#39;ah the son of Josi&amp;#39;ah, whom Nebuchadrez&amp;#39;zar king of Babylon made &lt;br&gt;king in the land of Judah, reigned instead of Coni&amp;#39;ah the son of &lt;br&gt;Jehoi&amp;#39;akim.&lt;p&gt;[2] But neither he nor his servants nor the people of the land listened to &lt;br&gt;the words of the LORD which he spoke through Jeremiah the prophet.&lt;p&gt;1 Corinthians 14:1-12&lt;p&gt;[1]&lt;p&gt;Make love your aim, and earnestly desire the spiritual gifts, especially &lt;br&gt;that you may prophesy.&lt;p&gt;[2] For one who speaks in a tongue speaks not to men but to God; for no &lt;br&gt;one understands him, but he utters mysteries in the Spirit.&lt;br&gt;[3] On the other hand, he who prophesies speaks to men for their &lt;br&gt;upbuilding and encouragement and consolation.&lt;br&gt;[4] He who speaks in a tongue edifies himself, but he who prophesies &lt;br&gt;edifies the church.&lt;br&gt;[5] Now I want you all to speak in tongues, but even more to prophesy. He &lt;br&gt;who prophesies is greater than he who speaks in tongues, unless some one &lt;br&gt;interprets, so that the church may be edified.&lt;br&gt;[6]&lt;p&gt;Now, brethren, if I come to you speaking in tongues, how shall I benefit &lt;br&gt;you unless I bring you some revelation or knowledge or prophecy or &lt;br&gt;teaching?&lt;p&gt;[7] If even lifeless instruments, such as the flute or the harp, do not &lt;br&gt;give distinct notes, how will any one know what is played?&lt;br&gt;[8] And if the bugle gives an indistinct sound, who will get ready for &lt;br&gt;battle?&lt;br&gt;[9] So with yourselves; if you in a tongue utter speech that is not &lt;br&gt;intelligible, how will any one know what is said? For you will be speaking &lt;br&gt;into the air.&lt;br&gt;[10] There are doubtless many different languages in the world, and none &lt;br&gt;is without meaning;&lt;br&gt;[11] but if I do not know the meaning of the language, I shall be a &lt;br&gt;foreigner to the speaker and the speaker a foreigner to me.&lt;br&gt;[12] So with yourselves; since you are eager for manifestations of the &lt;br&gt;Spirit, strive to excel in building up the church.&lt;p&gt;Matthew 10:16-23&lt;p&gt;[16]&lt;p&gt;&amp;quot;Behold, I send you out as sheep in the midst of wolves; so be wise as &lt;br&gt;serpents and innocent as doves.&lt;p&gt;[17] Beware of men; for they will deliver you up to councils, and flog you &lt;br&gt;in their synagogues,&lt;br&gt;[18] and you will be dragged before governors and kings for my sake, to &lt;br&gt;bear testimony before them and the Gentiles.&lt;br&gt;[19] When they deliver you up, do not be anxious how you are to speak or &lt;br&gt;what you are to say; for what you are to say will be given to you in that &lt;br&gt;hour;&lt;br&gt;[20] for it is not you who speak, but the Spirit of your Father speaking &lt;br&gt;through you.&lt;br&gt;[21] Brother will deliver up brother to death, and the father his child, &lt;br&gt;and children will rise against parents and have them put to death;&lt;br&gt;[22] and you will be hated by all for my name&amp;#39;s sake. But he who endures &lt;br&gt;to the end will be saved.&lt;br&gt;[23] When they persecute you in one town, flee to the next; for truly, I &lt;br&gt;say to you, you will not have gone through all the towns of Israel, before &lt;br&gt;the Son of man comes.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-9055459319183128724?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/9055459319183128724/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=9055459319183128724' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9055459319183128724'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9055459319183128724'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/tuesday_16.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8353488388660150183</id><published>2007-10-15T02:30:00.000-04:00</published><updated>2007-10-15T01:30:17.796-04:00</updated><title type='text'>Monday</title><content type='html'>Jeremiah 36:11-26&lt;p&gt;[11]&lt;p&gt;When Micai&amp;#39;ah the son of Gemari&amp;#39;ah, son of Shaphan, heard all the words of &lt;br&gt;the LORD from the scroll,&lt;p&gt;[12] he went down to the king&amp;#39;s house, into the secretary&amp;#39;s chamber; and &lt;br&gt;all the princes were sitting there: Eli&amp;#39;shama the secretary, Delai&amp;#39;ah the &lt;br&gt;son of Shemai&amp;#39;ah, Elna&amp;#39;than the son of Achbor, Gemari&amp;#39;ah the son of &lt;br&gt;Shaphan, Zedeki&amp;#39;ah the son of Hanani&amp;#39;ah, and all the princes.&lt;br&gt;[13] And Micai&amp;#39;ah told them all the words that he had heard, when Baruch &lt;br&gt;read the scroll in the hearing of the people.&lt;br&gt;[14] Then all the princes sent Jehu&amp;#39;di the son of Nethani&amp;#39;ah, son of &lt;br&gt;Shelemi&amp;#39;ah, son of Cushi, to say to Baruch, &amp;quot;Take in your hand the scroll &lt;br&gt;that you read in the hearing of the people, and come.&amp;quot; So Baruch the son &lt;br&gt;of Neri&amp;#39;ah took the scroll in his hand and came to them.&lt;br&gt;[15] And they said to him, &amp;quot;Sit down and read it.&amp;quot; So Baruch read it to &lt;br&gt;them.&lt;br&gt;[16] When they heard all the words, they turned one to another in fear; &lt;br&gt;and they said to Baruch, &amp;quot;We must report all these words to the king.&amp;quot;&lt;br&gt;[17] Then they asked Baruch, &amp;quot;Tell us, how did you write all these words? &lt;br&gt;Was it at his dictation?&amp;quot;&lt;br&gt;[18] Baruch answered them, &amp;quot;He dictated all these words to me, while I &lt;br&gt;wrote them with ink on the scroll.&amp;quot;&lt;br&gt;[19] Then the princes said to Baruch, &amp;quot;Go and hide, you and Jeremiah, and &lt;br&gt;let no one know where you are.&amp;quot;&lt;br&gt;[20]&lt;p&gt;So they went into the court to the king, having put the scroll in the &lt;br&gt;chamber of Eli&amp;#39;shama the secretary; and they reported all the words to the &lt;br&gt;king.&lt;p&gt;[21] Then the king sent Jehu&amp;#39;di to get the scroll, and he took it from the &lt;br&gt;chamber of Eli&amp;#39;shama the secretary; and Jehu&amp;#39;di read it to the king and &lt;br&gt;all the princes who stood beside the king.&lt;br&gt;[22] It was the ninth month, and the king was sitting in the winter house &lt;br&gt;and there was a fire burning in the brazier before him.&lt;br&gt;[23] As Jehu&amp;#39;di read three or four columns, the king would cut them off &lt;br&gt;with a penknife and throw them into the fire in the brazier, until the &lt;br&gt;entire scroll was consumed in the fire that was in the brazier.&lt;br&gt;[24] Yet neither the king, nor any of his servants who heard all these &lt;br&gt;words, was afraid, nor did they rend their garments.&lt;br&gt;[25] Even when Elna&amp;#39;than and Delai&amp;#39;ah and Gemari&amp;#39;ah urged the king not to &lt;br&gt;burn the scroll, he would not listen to them.&lt;br&gt;[26] And the king commanded Jerah&amp;#39;meel the king&amp;#39;s son and Serai&amp;#39;ah the son &lt;br&gt;of Az&amp;#39;ri-el and Shelemi&amp;#39;ah the son of Abdeel to seize Baruch the secretary &lt;br&gt;and Jeremiah the prophet, but the LORD hid them.&lt;p&gt;1 Corinthians 13:4-13&lt;p&gt;[4]&lt;p&gt;Love is patient and kind; love is not jealous or boastful;&lt;p&gt;[5] it is not arrogant or rude. Love does not insist on its own way; it is &lt;br&gt;not irritable or resentful;&lt;br&gt;[6] it does not rejoice at wrong, but rejoices in the right.&lt;br&gt;[7] Love bears all things, believes all things, hopes all things, endures &lt;br&gt;all things.&lt;br&gt;[8]&lt;p&gt;Love never ends; as for prophecies, they will pass away; as for tongues, &lt;br&gt;they will cease; as for knowledge, it will pass away.&lt;p&gt;[9] For our knowledge is imperfect and our prophecy is imperfect;&lt;br&gt;[10] but when the perfect comes, the imperfect will pass away.&lt;br&gt;[11] When I was a child, I spoke like a child, I thought like a child, I &lt;br&gt;reasoned like a child; when I became a man, I gave up childish ways.&lt;br&gt;[12] For now we see in a mirror dimly, but then face to face. Now I know &lt;br&gt;in part; then I shall understand fully, even as I have been fully &lt;br&gt;understood.&lt;br&gt;[13] So faith, hope, love abide, these three; but the greatest of these is &lt;br&gt;love.&lt;p&gt;Matthew 10:5-15&lt;p&gt;[5]&lt;p&gt;These twelve Jesus sent out, charging them, &amp;quot;Go nowhere among the &lt;br&gt;Gentiles, and enter no town of the Samaritans,&lt;p&gt;[6] but go rather to the lost sheep of the house of Israel.&lt;br&gt;[7] And preach as you go, saying, `The kingdom of heaven is at hand.&amp;#39;&lt;br&gt;[8] Heal the sick, raise the dead, cleanse lepers, cast out demons. You &lt;br&gt;received without paying, give without pay.&lt;br&gt;[9] Take no gold, nor silver, nor copper in your belts,&lt;br&gt;[10] no bag for your journey, nor two tunics, nor sandals, nor a staff; &lt;br&gt;for the laborer deserves his food.&lt;br&gt;[11] And whatever town or village you enter, find out who is worthy in it, &lt;br&gt;and stay with him until you depart.&lt;br&gt;[12] As you enter the house, salute it.&lt;br&gt;[13] And if the house is worthy, let your peace come upon it; but if it is &lt;br&gt;not worthy, let your peace return to you.&lt;br&gt;[14] And if any one will not receive you or listen to your words, shake &lt;br&gt;off the dust from your feet as you leave that house or town.&lt;br&gt;[15] Truly, I say to you, it shall be more tolerable on the day of &lt;br&gt;judgment for the land of Sodom and Gomor&amp;#39;rah than for that town.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8353488388660150183?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8353488388660150183/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8353488388660150183' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8353488388660150183'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8353488388660150183'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/monday_15.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-9161255769706970497</id><published>2007-10-15T02:27:00.000-04:00</published><updated>2007-10-15T01:27:41.774-04:00</updated><title type='text'>Saturday</title><content type='html'>Jeremiah 35:1-19&lt;p&gt;[1]&lt;p&gt;The word which came to Jeremiah from the LORD in the days of Jehoi&amp;#39;akim &lt;br&gt;the son of Josi&amp;#39;ah, king of Judah:&lt;p&gt;[2] &amp;quot;Go to the house of the Re&amp;#39;chabites, and speak with them, and bring &lt;br&gt;them to the house of the LORD, into one of the chambers; then offer them &lt;br&gt;wine to drink.&amp;quot;&lt;br&gt;[3] So I took Ja-azani&amp;#39;ah the son of Jeremiah, son of Habazzini&amp;#39;ah, and &lt;br&gt;his brothers, and all his sons, and the whole house of the Re&amp;#39;chabites.&lt;br&gt;[4] I brought them to the house of the LORD into the chamber of the sons &lt;br&gt;of Hanan the son of Igdali&amp;#39;ah, the man of God, which was near the chamber &lt;br&gt;of the princes, above the chamber of Ma-asei&amp;#39;ah the son of Shallum, keeper &lt;br&gt;of the threshold.&lt;br&gt;[5] Then I set before the Re&amp;#39;chabites pitchers full of wine, and cups; and &lt;br&gt;I said to them, &amp;quot;Drink wine.&amp;quot;&lt;br&gt;[6] But they answered, &amp;quot;We will drink no wine, for Jon&amp;#39;adab the son of &lt;br&gt;Rechab, our father, commanded us, `You shall not drink wine, neither you &lt;br&gt;nor your sons for ever;&lt;br&gt;[7] you shall not build a house; you shall not sow seed; you shall not &lt;br&gt;plant or have a vineyard; but you shall live in tents all your days, that &lt;br&gt;you may live many days in the land where you sojourn.&amp;#39;&lt;br&gt;[8] We have obeyed the voice of Jon&amp;#39;adab the son of Rechab, our father, in &lt;br&gt;all that he commanded us, to drink no wine all our days, ourselves, our &lt;br&gt;wives, our sons, or our daughters,&lt;br&gt;[9] and not to build houses to dwell in. We have no vineyard or field or &lt;br&gt;seed;&lt;br&gt;[10] but we have lived in tents, and have obeyed and done all that &lt;br&gt;Jon&amp;#39;adab our father commanded us.&lt;br&gt;[11] But when Nebuchadrez&amp;#39;zar king of Babylon came up against the land, we &lt;br&gt;said, `Come, and let us go to Jerusalem for fear of the army of the &lt;br&gt;Chalde&amp;#39;ans and the army of the Syrians.&amp;#39; So we are living in Jerusalem.&amp;quot;&lt;br&gt;[12]&lt;p&gt;Then the word of the LORD came to Jeremiah:&lt;p&gt;[13] &amp;quot;Thus says the LORD of hosts, the God of Israel: Go and say to the &lt;br&gt;men of Judah and the inhabitants of Jerusalem, Will you not receive &lt;br&gt;instruction and listen to my words? says the LORD.&lt;br&gt;[14] The command which Jon&amp;#39;adab the son of Rechab gave to his sons, to &lt;br&gt;drink no wine, has been kept; and they drink none to this day, for they &lt;br&gt;have obeyed their father&amp;#39;s command. I have spoken to you persistently, but &lt;br&gt;you have not listened to me.&lt;br&gt;[15] I have sent to you all my servants the prophets, sending them &lt;br&gt;persistently, saying, `Turn now every one of you from his evil way, and &lt;br&gt;amend your doings, and do not go after other gods to serve them, and then &lt;br&gt;you shall dwell in the land which I gave to you and your fathers.&amp;#39; But you &lt;br&gt;did not incline your ear or listen to me.&lt;br&gt;[16] The sons of Jon&amp;#39;adab the son of Rechab have kept the command which &lt;br&gt;their father gave them, but this people has not obeyed me.&lt;br&gt;[17] Therefore, thus says the LORD, the God of hosts, the God of Israel: &lt;br&gt;Behold, I am bringing on Judah and all the inhabitants of Jerusalem all &lt;br&gt;the evil that I have pronounced against them; because I have spoken to &lt;br&gt;them and they have not listened, I have called to them and they have not &lt;br&gt;answered.&amp;quot;&lt;br&gt;[18]&lt;p&gt;But to the house of the Re&amp;#39;chabites Jeremiah said, &amp;quot;Thus says the LORD of &lt;br&gt;hosts, the God of Israel: Because you have obeyed the command of Jon&amp;#39;adab &lt;br&gt;your father, and kept all his precepts, and done all that he commanded &lt;br&gt;you,&lt;p&gt;[19] therefore thus says the LORD of hosts, the God of Israel: Jon&amp;#39;adab &lt;br&gt;the son of Rechab shall never lack a man to stand before me.&amp;quot;&lt;p&gt;1 Corinthians 12:27-13:3&lt;p&gt;[27]&lt;p&gt;Now you are the body of Christ and individually members of it.&lt;p&gt;[28] And God has appointed in the church first apostles, second prophets, &lt;br&gt;third teachers, then workers of miracles, then healers, helpers, &lt;br&gt;administrators, speakers in various kinds of tongues.&lt;br&gt;[29] Are all apostles? Are all prophets? Are all teachers? Do all work &lt;br&gt;miracles?&lt;br&gt;[30] Do all possess gifts of healing? Do all speak with tongues? Do all &lt;br&gt;interpret?&lt;br&gt;[31] But earnestly desire the higher gifts.&lt;p&gt;And I will show you a still more excellent way.&lt;p&gt;1Cor.13&lt;br&gt;[1]&lt;p&gt;If I speak in the tongues of men and of angels, but have not love, I am a &lt;br&gt;noisy gong or a clanging cymbal.&lt;p&gt;[2] And if I have prophetic powers, and understand all mysteries and all &lt;br&gt;knowledge, and if I have all faith, so as to remove mountains, but have &lt;br&gt;not love, I am nothing.&lt;br&gt;[3] If I give away all I have, and if I deliver my body to be burned, but &lt;br&gt;have not love, I gain nothing.&lt;p&gt;Matthew 9:35-10:4&lt;p&gt;[35]&lt;p&gt;And Jesus went about all the cities and villages, teaching in their &lt;br&gt;synagogues and preaching the gospel of the kingdom, and healing every &lt;br&gt;disease and every infirmity.&lt;p&gt;[36] When he saw the crowds, he had compassion for them, because they were &lt;br&gt;harassed and helpless, like sheep without a shepherd.&lt;br&gt;[37] Then he said to his disciples, &amp;quot;The harvest is plentiful, but the &lt;br&gt;laborers are few;&lt;br&gt;[38] pray therefore the Lord of the harvest to send out laborers into his &lt;br&gt;harvest.&amp;quot;&lt;br&gt;Matt.10&lt;br&gt;[1]&lt;p&gt;And he called to him his twelve disciples and gave them authority over &lt;br&gt;unclean spirits, to cast them out, and to heal every disease and every &lt;br&gt;infirmity.&lt;p&gt;[2] The names of the twelve apostles are these: first, Simon, who is &lt;br&gt;called Peter, and Andrew his brother; James the son of Zeb&amp;#39;edee, and John &lt;br&gt;his brother;&lt;br&gt;[3] Philip and Bartholomew; Thomas and Matthew the tax collector; James &lt;br&gt;the son of Alphaeus, and Thaddaeus;&lt;br&gt;[4] Simon the Cananaean, and Judas Iscariot, who betrayed him.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-9161255769706970497?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/9161255769706970497/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=9161255769706970497' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9161255769706970497'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/9161255769706970497'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/saturday.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6991526779504075568</id><published>2007-10-10T02:41:00.000-04:00</published><updated>2007-10-10T01:41:30.653-04:00</updated><title type='text'>Wednesday</title><content type='html'>2 kings 22:14 - 23:3&lt;p&gt;[14]&lt;p&gt;So Hilki&amp;#39;ah the priest, and Ahi&amp;#39;kam, and Achbor, and Shaphan, and Asai&amp;#39;ah &lt;br&gt;went to Huldah the prophetess, the wife of Shallum the son of Tikvah, son &lt;br&gt;of Harhas, keeper of the wardrobe (now she dwelt in Jerusalem in the &lt;br&gt;Second Quarter); and they talked with her.&lt;p&gt;[15] And she said to them, &amp;quot;Thus says the LORD, the God of Israel: `Tell &lt;br&gt;the man who sent you to me,&lt;br&gt;[16] Thus says the LORD, Behold, I will bring evil upon this place and &lt;br&gt;upon its inhabitants, all the words of the book which the king of Judah &lt;br&gt;has read.&lt;br&gt;[17] Because they have forsaken me and have burned incense to other gods, &lt;br&gt;that they might provoke me to anger with all the work of their hands, &lt;br&gt;therefore my wrath will be kindled against this place, and it will not be &lt;br&gt;quenched.&lt;br&gt;[18] But as to the king of Judah, who sent you to inquire of the LORD, &lt;br&gt;thus shall you say to him, Thus says the LORD, the God of Israel: &lt;br&gt;Regarding the words which you have heard,&lt;br&gt;[19] because your heart was penitent, and you humbled yourself before the &lt;br&gt;LORD, when you heard how I spoke against this place, and against its &lt;br&gt;inhabitants, that they should become a desolation and a curse, and you &lt;br&gt;have rent your clothes and wept before me, I also have heard you, says the &lt;br&gt;LORD.&lt;br&gt;[20] Therefore, behold, I will gather you to your fathers, and you shall &lt;br&gt;be gathered to your grave in peace, and your eyes shall not see all the &lt;br&gt;evil which I will bring upon this place.&amp;#39;&amp;quot; And they brought back word to &lt;br&gt;the king.&lt;br&gt;2Kgs.23&lt;br&gt;[1]&lt;p&gt;Then the king sent, and all the elders of Judah and Jerusalem were &lt;br&gt;gathered to him.&lt;p&gt;[2] And the king went up to the house of the LORD, and with him all the &lt;br&gt;men of Judah and all the inhabitants of Jerusalem, and the priests and the &lt;br&gt;prophets, all the people, both small and great; and he read in their &lt;br&gt;hearing all the words of the book of the covenant which had been found in &lt;br&gt;the house of the LORD.&lt;br&gt;[3] And the king stood by the pillar and made a covenant before the LORD, &lt;br&gt;to walk after the LORD and to keep his commandments and his testimonies &lt;br&gt;and his statutes, with all his heart and all his soul, to perform the &lt;br&gt;words of this covenant that were written in this book; and all the people &lt;br&gt;joined in the covenant.&lt;p&gt;1 Corinthians 11:23-34&lt;p&gt;[23]&lt;p&gt;For I received from the Lord what I also delivered to you, that the Lord &lt;br&gt;Jesus on the night when he was betrayed took bread,&lt;p&gt;[24] and when he had given thanks, he broke it, and said, &amp;quot;This is my body &lt;br&gt;which is for you. Do this in remembrance of me.&amp;quot;&lt;br&gt;[25] In the same way also the cup, after supper, saying, &amp;quot;This cup is the &lt;br&gt;new covenant in my blood. Do this, as often as you drink it, in &lt;br&gt;remembrance of me.&amp;quot;&lt;br&gt;[26] For as often as you eat this bread and drink the cup, you proclaim &lt;br&gt;the Lord&amp;#39;s death until he comes.&lt;br&gt;[27]&lt;p&gt;Whoever, therefore, eats the bread or drinks the cup of the Lord in an &lt;br&gt;unworthy manner will be guilty of profaning the body and blood of the &lt;br&gt;Lord.&lt;p&gt;[28] Let a man examine himself, and so eat of the bread and drink of the &lt;br&gt;cup.&lt;br&gt;[29] For any one who eats and drinks without discerning the body eats and &lt;br&gt;drinks judgment upon himself.&lt;br&gt;[30] That is why many of you are weak and ill, and some have died.&lt;br&gt;[31] But if we judged ourselves truly, we should not be judged.&lt;br&gt;[32] But when we are judged by the Lord, we are chastened so that we may &lt;br&gt;not be condemned along with the world.&lt;br&gt;[33]&lt;p&gt;So then, my brethren, when you come together to eat, wait for one another &lt;br&gt;--&lt;p&gt;[34] if any one is hungry, let him eat at home -- lest you come together &lt;br&gt;to be condemned. About the other things I will give directions when I &lt;br&gt;come.&lt;p&gt;Matthew 9:9-17&lt;p&gt;[9]&lt;p&gt;As Jesus passed on from there, he saw a man called Matthew sitting at the &lt;br&gt;tax office; and he said to him, &amp;quot;Follow me.&amp;quot; And he rose and followed him.&lt;p&gt;[10]&lt;p&gt;And as he sat at table in the house, behold, many tax collectors and &lt;br&gt;sinners came and sat down with Jesus and his disciples.&lt;p&gt;[11] And when the Pharisees saw this, they said to his disciples, &amp;quot;Why &lt;br&gt;does your teacher eat with tax collectors and sinners?&amp;quot;&lt;br&gt;[12] But when he heard it, he said, &amp;quot;Those who are well have no need of a &lt;br&gt;physician, but those who are sick.&lt;br&gt;[13] Go and learn what this means, `I desire mercy, and not sacrifice.&amp;#39; &lt;br&gt;For I came not to call the righteous, but sinners.&amp;quot;&lt;br&gt;[14]&lt;p&gt;Then the disciples of John came to him, saying, &amp;quot;Why do we and the &lt;br&gt;Pharisees fast, but your disciples do not fast?&amp;quot;&lt;p&gt;[15] And Jesus said to them, &amp;quot;Can the wedding guests mourn as long as the &lt;br&gt;bridegroom is with them? The days will come, when the bridegroom is taken &lt;br&gt;away from them, and then they will fast.&lt;br&gt;[16] And no one puts a piece of unshrunk cloth on an old garment, for the &lt;br&gt;patch tears away from the garment, and a worse tear is made.&lt;br&gt;[17] Neither is new wine put into old wineskins; if it is, the skins &lt;br&gt;burst, and the wine is spilled, and the skins are destroyed; but new wine &lt;br&gt;is put into fresh wineskins, and so both are preserved.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6991526779504075568?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6991526779504075568/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6991526779504075568' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6991526779504075568'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6991526779504075568'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday_10.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-5082076913747537626</id><published>2007-10-09T02:37:00.000-04:00</published><updated>2007-10-09T01:37:48.284-04:00</updated><title type='text'>Tuesday</title><content type='html'>2 Kings 22:1-13&lt;p&gt;[1]&lt;p&gt;Josi&amp;#39;ah was eight years old when he began to reign, and he reigned &lt;br&gt;thirty-one years in Jerusalem. His mother&amp;#39;s name was Jedi&amp;#39;dah the daughter &lt;br&gt;of Adai&amp;#39;ah of Bozkath.&lt;p&gt;[2] And he did what was right in the eyes of the LORD, and walked in all &lt;br&gt;the way of David his father, and he did not turn aside to the right hand &lt;br&gt;or to the left.&lt;br&gt;[3]&lt;p&gt;In the eighteenth year of King Josi&amp;#39;ah, the king sent Shaphan the son of &lt;br&gt;Azali&amp;#39;ah, son of Meshul&amp;#39;lam, the secretary, to the house of the LORD, &lt;br&gt;saying,&lt;p&gt;[4] &amp;quot;Go up to Hilki&amp;#39;ah the high priest, that he may reckon the amount of &lt;br&gt;the money which has been brought into the house of the LORD, which the &lt;br&gt;keepers of the threshold have collected from the people;&lt;br&gt;[5] and let it be given into the hand of the workmen who have the &lt;br&gt;oversight of the house of the LORD; and let them give it to the workmen &lt;br&gt;who are at the house of the LORD, repairing the house,&lt;br&gt;[6] that is, to the carpenters, and to the builders, and to the masons, as &lt;br&gt;well as for buying timber and quarried stone to repair the house.&lt;br&gt;[7] But no accounting shall be asked from them for the money which is &lt;br&gt;delivered into their hand, for they deal honestly.&amp;quot;&lt;br&gt;[8]&lt;p&gt;And Hilki&amp;#39;ah the high priest said to Shaphan the secretary, &amp;quot;I have found &lt;br&gt;the book of the law in the house of the LORD.&amp;quot; And Hilki&amp;#39;ah gave the book &lt;br&gt;to Shaphan, and he read it.&lt;p&gt;[9] And Shaphan the secretary came to the king, and reported to the king, &lt;br&gt;&amp;quot;Your servants have emptied out the money that was found in the house, and &lt;br&gt;have delivered it into the hand of the workmen who have the oversight of &lt;br&gt;the house of the LORD.&amp;quot;&lt;br&gt;[10] Then Shaphan the secretary told the king, &amp;quot;Hilki&amp;#39;ah the priest has &lt;br&gt;given me a book.&amp;quot; And Shaphan read it before the king.&lt;br&gt;[11]&lt;p&gt;And when the king heard the words of the book of the law, he rent his &lt;br&gt;clothes.&lt;p&gt;[12] And the king commanded Hilki&amp;#39;ah the priest, and Ahi&amp;#39;kam the son of &lt;br&gt;Shaphan, and Achbor the son of Micai&amp;#39;ah, and Shaphan the secretary, and &lt;br&gt;Asai&amp;#39;ah the king&amp;#39;s servant, saying,&lt;br&gt;[13] &amp;quot;Go, inquire of the LORD for me, and for the people, and for all &lt;br&gt;Judah, concerning the words of this book that has been found; for great is &lt;br&gt;the wrath of the LORD that is kindled against us, because our fathers have &lt;br&gt;not obeyed the words of this book, to do according to all that is written &lt;br&gt;concerning us.&amp;quot;&lt;p&gt;1 Corinthians 11:2, 17-22&lt;p&gt;[2]&lt;p&gt;I commend you because you remember me in everything and maintain the &lt;br&gt;traditions even as I have delivered them to you.&lt;p&gt;[3] But I want you to understand that the head of every man is Christ, the &lt;br&gt;head of a woman is her husband, and the head of Christ is God.&lt;br&gt;[4] Any man who prays or prophesies with his head covered dishonors his &lt;br&gt;head,&lt;br&gt;[5] but any woman who prays or prophesies with her head unveiled dishonors &lt;br&gt;her head -- it is the same as if her head were shaven.&lt;br&gt;[6] For if a woman will not veil herself, then she should cut off her &lt;br&gt;hair; but if it is disgraceful for a woman to be shorn or shaven, let her &lt;br&gt;wear a veil.&lt;br&gt;[7] For a man ought not to cover his head, since he is the image and glory &lt;br&gt;of God; but woman is the glory of man.&lt;br&gt;[8] (For man was not made from woman, but woman from man.&lt;br&gt;[9] Neither was man created for woman, but woman for man.)&lt;br&gt;[10] That is why a woman ought to have a veil on her head, because of the &lt;br&gt;angels.&lt;br&gt;[11] (Nevertheless, in the Lord woman is not independent of man nor man of &lt;br&gt;woman;&lt;br&gt;[12] for as woman was made from man, so man is now born of woman. And all &lt;br&gt;things are from God.)&lt;br&gt;[13] Judge for yourselves; is it proper for a woman to pray to God with &lt;br&gt;her head uncovered?&lt;br&gt;[14] Does not nature itself teach you that for a man to wear long hair is &lt;br&gt;degrading to him,&lt;br&gt;[15] but if a woman has long hair, it is her pride? For her hair is given &lt;br&gt;to her for a covering.&lt;br&gt;[16] If any one is disposed to be contentious, we recognize no other &lt;br&gt;practice, nor do the churches of God.&lt;br&gt;[17]&lt;p&gt;But in the following instructions I do not commend you, because when you &lt;br&gt;come together it is not for the better but for the worse.&lt;p&gt;[18] For, in the first place, when you assemble as a church, I hear that &lt;br&gt;there are divisions among you; and I partly believe it,&lt;br&gt;[19] for there must be factions among you in order that those who are &lt;br&gt;genuine among you may be recognized.&lt;br&gt;[20] When you meet together, it is not the Lord&amp;#39;s supper that you eat.&lt;br&gt;[21] For in eating, each one goes ahead with his own meal, and one is &lt;br&gt;hungry and another is drunk.&lt;br&gt;[22] What! Do you not have houses to eat and drink in? Or do you despise &lt;br&gt;the church of God and humiliate those who have nothing? What shall I say &lt;br&gt;to you? Shall I commend you in this? No, I will not.&lt;p&gt;Matthew 9:1-8&lt;p&gt;&lt;br&gt;[1]&lt;p&gt;And getting into a boat he crossed over and came to his own city.&lt;p&gt;[2] And behold, they brought to him a paralytic, lying on his bed; and &lt;br&gt;when Jesus saw their faith he said to the paralytic, &amp;quot;Take heart, my son; &lt;br&gt;your sins are forgiven.&amp;quot;&lt;br&gt;[3] And behold, some of the scribes said to themselves, &amp;quot;This man is &lt;br&gt;blaspheming.&amp;quot;&lt;br&gt;[4] But Jesus, knowing their thoughts, said, &amp;quot;Why do you think evil in &lt;br&gt;your hearts?&lt;br&gt;[5] For which is easier, to say, `Your sins are forgiven,&amp;#39; or to say, &lt;br&gt;`Rise and walk&amp;#39;?&lt;br&gt;[6] But that you may know that the Son of man has authority on earth to &lt;br&gt;forgive sins&amp;quot; -- he then said to the paralytic -- &amp;quot;Rise, take up your bed &lt;br&gt;and go home.&amp;quot;&lt;br&gt;[7] And he rose and went home.&lt;br&gt;[8] When the crowds saw it, they were afraid, and they glorified God, who &lt;br&gt;had given such authority to men.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-5082076913747537626?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/5082076913747537626/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=5082076913747537626' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5082076913747537626'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5082076913747537626'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/tuesday_09.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4195900590418390570</id><published>2007-10-08T01:08:00.000-04:00</published><updated>2007-10-08T14:01:53.631-04:00</updated><title type='text'>Monday</title><content type='html'>2 Kings 21:1-18&lt;p&gt;[1]&lt;p&gt;Manas&amp;#39;seh was twelve years old when he began to reign, and he reigned &lt;br&gt;fifty-five years in Jerusalem. His mother&amp;#39;s name was Heph&amp;#39;zibah.&lt;p&gt;[2] And he did what was evil in the sight of the LORD, according to the &lt;br&gt;abominable practices of the nations whom the LORD drove out before the &lt;br&gt;people of Israel.&lt;br&gt;[3] For he rebuilt the high places which Hezeki&amp;#39;ah his father had &lt;br&gt;destroyed; and he erected altars for Ba&amp;#39;al, and made an Ashe&amp;#39;rah, as Ahab &lt;br&gt;king of Israel had done, and worshiped all the host of heaven, and served &lt;br&gt;them.&lt;br&gt;[4] And he built altars in the house of the LORD, of which the LORD had &lt;br&gt;said, &amp;quot;In Jerusalem will I put my name.&amp;quot;&lt;br&gt;[5] And he built altars for all the host of heaven in the two courts of &lt;br&gt;the house of the LORD.&lt;br&gt;[6] And he burned his son as an offering, and practiced soothsaying and &lt;br&gt;augury, and dealt with mediums and with wizards. He did much evil in the &lt;br&gt;sight of the LORD, provoking him to anger.&lt;br&gt;[7] And the graven image of Ashe&amp;#39;rah that he had made he set in the house &lt;br&gt;of which the LORD said to David and to Solomon his son, &amp;quot;In this house, &lt;br&gt;and in Jerusalem, which I have chosen out of all the tribes of Israel, I &lt;br&gt;will put my name for ever;&lt;br&gt;[8] and I will not cause the feet of Israel to wander any more out of the &lt;br&gt;land which I gave to their fathers, if only they will be careful to do &lt;br&gt;according to all that I have commanded them, and according to all the law &lt;br&gt;that my servant Moses commanded them.&amp;quot;&lt;br&gt;[9] But they did not listen, and Manas&amp;#39;seh seduced them to do more evil &lt;br&gt;than the nations had done whom the LORD destroyed before the people of &lt;br&gt;Israel.&lt;br&gt;[10]&lt;p&gt;And the LORD said by his servants the prophets,&lt;p&gt;[11] &amp;quot;Because Manas&amp;#39;seh king of Judah has committed these abominations, &lt;br&gt;and has done things more wicked than all that the Amorites did, who were &lt;br&gt;before him, and has made Judah also to sin with his idols;&lt;br&gt;[12] therefore thus says the LORD, the God of Israel, Behold, I am &lt;br&gt;bringing upon Jerusalem and Judah such evil that the ears of every one who &lt;br&gt;hears of it will tingle.&lt;br&gt;[13] And I will stretch over Jerusalem the measuring line of Sama&amp;#39;ria, and &lt;br&gt;the plummet of the house of Ahab; and I will wipe Jerusalem as one wipes a &lt;br&gt;dish, wiping it and turning it upside down.&lt;br&gt;[14] And I will cast off the remnant of my heritage, and give them into &lt;br&gt;the hand of their enemies, and they shall become a prey and a spoil to all &lt;br&gt;their enemies,&lt;br&gt;[15] because they have done what is evil in my sight and have provoked me &lt;br&gt;to anger, since the day their fathers came out of Egypt, even to this &lt;br&gt;day.&amp;quot;&lt;br&gt;[16]&lt;p&gt;Moreover Manas&amp;#39;seh shed very much innocent blood, till he had filled &lt;br&gt;Jerusalem from one end to another, besides the sin which he made Judah to &lt;br&gt;sin so that they did what was evil in the sight of the LORD.&lt;p&gt;[17]&lt;p&gt;Now the rest of the acts of Manas&amp;#39;seh, and all that he did, and the sin &lt;br&gt;that he committed, are they not written in the Book of the Chronicles of &lt;br&gt;the Kings of Judah?&lt;p&gt;[18] And Manas&amp;#39;seh slept with his fathers, and was buried in the garden of &lt;br&gt;his house, in the garden of Uzza; and Amon his son reigned in his stead.&lt;p&gt;1 Corinthians 10:14-11:1&lt;p&gt;[14]&lt;p&gt;Therefore, my beloved, shun the worship of idols.&lt;p&gt;[15] I speak as to sensible men; judge for yourselves what I say.&lt;br&gt;[16] The cup of blessing which we bless, is it not a participation in the &lt;br&gt;blood of Christ? The bread which we break, is it not a participation in &lt;br&gt;the body of Christ?&lt;br&gt;[17] Because there is one bread, we who are many are one body, for we all &lt;br&gt;partake of the one bread.&lt;br&gt;[18] Consider the people of Israel; are not those who eat the sacrifices &lt;br&gt;partners in the altar?&lt;br&gt;[19] What do I imply then? That food offered to idols is anything, or that &lt;br&gt;an idol is anything?&lt;br&gt;[20] No, I imply that what pagans sacrifice they offer to demons and not &lt;br&gt;to God. I do not want you to be partners with demons.&lt;br&gt;[21] You cannot drink the cup of the Lord and the cup of demons. You &lt;br&gt;cannot partake of the table of the Lord and the table of demons.&lt;br&gt;[22] Shall we provoke the Lord to jealousy? Are we stronger than he?&lt;br&gt;[23]&lt;p&gt;&amp;quot;All things are lawful,&amp;quot; but not all things are helpful. &amp;quot;All things are &lt;br&gt;lawful,&amp;quot; but not all things build up.&lt;p&gt;[24] Let no one seek his own good, but the good of his neighbor.&lt;br&gt;[25] Eat whatever is sold in the meat market without raising any question &lt;br&gt;on the ground of conscience.&lt;br&gt;[26] For &amp;quot;the earth is the Lord&amp;#39;s, and everything in it.&amp;quot;&lt;br&gt;[27] If one of the unbelievers invites you to dinner and you are disposed &lt;br&gt;to go, eat whatever is set before you without raising any question on the &lt;br&gt;ground of conscience.&lt;br&gt;[28] (But if some one says to you, &amp;quot;This has been offered in sacrifice,&amp;quot; &lt;br&gt;then out of consideration for the man who informed you, and for &lt;br&gt;conscience&amp;#39; sake --&lt;br&gt;[29] I mean his conscience, not yours -- do not eat it.) For why should my &lt;br&gt;liberty be determined by another man&amp;#39;s scruples?&lt;br&gt;[30] If I partake with thankfulness, why am I denounced because of that &lt;br&gt;for which I give thanks?&lt;br&gt;[31] So, whether you eat or drink, or whatever you do, do all to the glory &lt;br&gt;of God.&lt;br&gt;[32] Give no offense to Jews or to Greeks or to the church of God,&lt;br&gt;[33] just as I try to please all men in everything I do, not seeking my &lt;br&gt;own advantage, but that of many, that they may be saved.&lt;br&gt;1Cor.11&lt;br&gt;[1]&lt;p&gt;Be imitators of me, as I am of Christ.&lt;p&gt;Matthew 8:28-34&lt;p&gt;[28]&lt;p&gt;And when he came to the other side, to the country of the Gadarenes, two &lt;br&gt;demoniacs met him, coming out of the tombs, so fierce that no one could &lt;br&gt;pass that way.&lt;p&gt;[29] And behold, they cried out, &amp;quot;What have you to do with us, O Son of &lt;br&gt;God? Have you come here to torment us before the time?&amp;quot;&lt;br&gt;[30] Now a herd of many swine was feeding at some distance from them.&lt;br&gt;[31] And the demons begged him, &amp;quot;If you cast us out, send us away into the &lt;br&gt;herd of swine.&amp;quot;&lt;br&gt;[32] And he said to them, &amp;quot;Go.&amp;quot; So they came out and went into the swine; &lt;br&gt;and behold, the whole herd rushed down the steep bank into the sea, and &lt;br&gt;perished in the waters.&lt;br&gt;[33] The herdsmen fled, and going into the city they told everything, and &lt;br&gt;what had happened to the demoniacs.&lt;br&gt;[34] And behold, all the city came out to meet Jesus; and when they saw &lt;br&gt;him, they begged him to leave their neighborhood.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4195900590418390570?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4195900590418390570/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4195900590418390570' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4195900590418390570'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4195900590418390570'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/monday_08.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-855627568436522106</id><published>2007-10-05T02:35:00.000-04:00</published><updated>2007-10-05T01:35:54.921-04:00</updated><title type='text'>Friday</title><content type='html'>2 Kings 19:1-20&lt;p&gt;[1]&lt;p&gt;When King Hezeki&amp;#39;ah heard it, he rent his clothes, and covered himself &lt;br&gt;with sackcloth, and went into the house of the LORD.&lt;p&gt;[2] And he sent Eli&amp;#39;akim, who was over the household, and Shebna the &lt;br&gt;secretary, and the senior priests, covered with sackcloth, to the prophet &lt;br&gt;Isaiah the son of Amoz.&lt;br&gt;[3] They said to him, &amp;quot;Thus says Hezeki&amp;#39;ah, This day is a day of distress, &lt;br&gt;of rebuke, and of disgrace; children have come to the birth, and there is &lt;br&gt;no strength to bring them forth.&lt;br&gt;[4] It may be that the LORD your God heard all the words of the &lt;br&gt;Rab&amp;#39;shakeh, whom his master the king of Assyria has sent to mock the &lt;br&gt;living God, and will rebuke the words which the LORD your God has heard; &lt;br&gt;therefore lift up your prayer for the remnant that is left.&amp;quot;&lt;br&gt;[5] When the servants of King Hezeki&amp;#39;ah came to Isaiah,&lt;br&gt;[6] Isaiah said to them, &amp;quot;Say to your master, `Thus says the LORD: Do not &lt;br&gt;be afraid because of the words that you have heard, with which the &lt;br&gt;servants of the king of Assyria have reviled me.&lt;br&gt;[7] Behold, I will put a spirit in him, so that he shall hear a rumor and &lt;br&gt;return to his own land; and I will cause him to fall by the sword in his &lt;br&gt;own land.&amp;#39;&amp;quot;&lt;br&gt;[8]&lt;p&gt;The Rab&amp;#39;shakeh returned, and found the king of Assyria fighting against &lt;br&gt;Libnah; for he heard that the king had left Lachish.&lt;p&gt;[9] And when the king heard concerning Tirha&amp;#39;kah king of Ethiopia, &lt;br&gt;&amp;quot;Behold, he has set out to fight against you,&amp;quot; he sent messengers again to &lt;br&gt;Hezeki&amp;#39;ah, saying,&lt;br&gt;[10] &amp;quot;Thus shall you speak to Hezeki&amp;#39;ah king of Judah: `Do not let your &lt;br&gt;God on whom you rely deceive you by promising that Jerusalem will not be &lt;br&gt;given into the hand of the king of Assyria.&lt;br&gt;[11] Behold, you have heard what the kings of Assyria have done to all &lt;br&gt;lands, destroying them utterly. And shall you be delivered?&lt;br&gt;[12] Have the gods of the nations delivered them, the nations which my &lt;br&gt;fathers destroyed, Gozan, Haran, Rezeph, and the people of Eden who were &lt;br&gt;in Tel-assar?&lt;br&gt;[13] Where is the king of Hamath, the king of Arpad, the king of the city &lt;br&gt;of Sepharva&amp;#39;im, the king of Hena, or the king of Ivvah?&amp;#39;&amp;quot;&lt;br&gt;[14]&lt;p&gt;Hezeki&amp;#39;ah received the letter from the hand of the messengers, and read &lt;br&gt;it; and Hezeki&amp;#39;ah went up to the house of the LORD, and spread it before &lt;br&gt;the LORD.&lt;p&gt;[15] And Hezeki&amp;#39;ah prayed before the LORD, and said: &amp;quot;O LORD the God of &lt;br&gt;Israel, who art enthroned above the cherubim, thou art the God, thou &lt;br&gt;alone, of all the kingdoms of the earth; thou hast made heaven and earth.&lt;br&gt;[16] Incline thy ear, O LORD, and hear; open thy eyes, O LORD, and see; &lt;br&gt;and hear the words of Sennach&amp;#39;erib, which he has sent to mock the living &lt;br&gt;God.&lt;br&gt;[17] Of a truth, O LORD, the kings of Assyria have laid waste the nations &lt;br&gt;and their lands,&lt;br&gt;[18] and have cast their gods into the fire; for they were no gods, but &lt;br&gt;the work of men&amp;#39;s hands, wood and stone; therefore they were destroyed.&lt;br&gt;[19] So now, O LORD our God, save us, I beseech thee, from his hand, that &lt;br&gt;all the kingdoms of the earth may know that thou, O LORD, art God alone.&amp;quot;&lt;br&gt;[20]&lt;p&gt;Then Isaiah the son of Amoz sent to Hezeki&amp;#39;ah, saying, &amp;quot;Thus says the &lt;br&gt;LORD, the God of Israel: Your prayer to me about Sennach&amp;#39;erib king of &lt;br&gt;Assyria I have heard.&lt;p&gt;1 Corinthians 9:16-27&lt;p&gt;[16] For if I preach the gospel, that gives me no ground for boasting. For &lt;br&gt;necessity is laid upon me. Woe to me if I do not preach the gospel!&lt;br&gt;[17] For if I do this of my own will, I have a reward; but if not of my &lt;br&gt;own will, I am entrusted with a commission.&lt;br&gt;[18] What then is my reward? Just this: that in my preaching I may make &lt;br&gt;the gospel free of charge, not making full use of my right in the gospel.&lt;br&gt;[19]&lt;p&gt;For though I am free from all men, I have made myself a slave to all, that &lt;br&gt;I might win the more.&lt;p&gt;[20] To the Jews I became as a Jew, in order to win Jews; to those under &lt;br&gt;the law I became as one under the law -- though not being myself under the &lt;br&gt;law -- that I might win those under the law.&lt;br&gt;[21] To those outside the law I became as one outside the law -- not being &lt;br&gt;without law toward God but under the law of Christ -- that I might win &lt;br&gt;those outside the law.&lt;br&gt;[22] To the weak I became weak, that I might win the weak. I have become &lt;br&gt;all things to all men, that I might by all means save some.&lt;br&gt;[23] I do it all for the sake of the gospel, that I may share in its &lt;br&gt;blessings.&lt;br&gt;[24]&lt;p&gt;Do you not know that in a race all the runners compete, but only one &lt;br&gt;receives the prize? So run that you may obtain it.&lt;p&gt;[25] Every athlete exercises self-control in all things. They do it to &lt;br&gt;receive a perishable wreath, but we an imperishable.&lt;br&gt;[26] Well, I do not run aimlessly, I do not box as one beating the air;&lt;br&gt;[27] but I pommel my body and subdue it, lest after preaching to others I &lt;br&gt;myself should be disqualified.&lt;p&gt;Matthew 8:1-17&lt;p&gt;[1]&lt;p&gt;When he came down from the mountain, great crowds followed him;&lt;p&gt;[2] and behold, a leper came to him and knelt before him, saying, &amp;quot;Lord, &lt;br&gt;if you will, you can make me clean.&amp;quot;&lt;br&gt;[3] And he stretched out his hand and touched him, saying, &amp;quot;I will; be &lt;br&gt;clean.&amp;quot; And immediately his leprosy was cleansed.&lt;br&gt;[4] And Jesus said to him, &amp;quot;See that you say nothing to any one; but go, &lt;br&gt;show yourself to the priest, and offer the gift that Moses commanded, for &lt;br&gt;a proof to the people.&amp;quot;&lt;br&gt;[5]&lt;p&gt;As he entered Caper&amp;#39;na-um, a centurion came forward to him, beseeching him&lt;p&gt;[6] and saying, &amp;quot;Lord, my servant is lying paralyzed at home, in terrible &lt;br&gt;distress.&amp;quot;&lt;br&gt;[7] And he said to him, &amp;quot;I will come and heal him.&amp;quot;&lt;br&gt;[8] But the centurion answered him, &amp;quot;Lord, I am not worthy to have you &lt;br&gt;come under my roof; but only say the word, and my servant will be healed.&lt;br&gt;[9] For I am a man under authority, with soldiers under me; and I say to &lt;br&gt;one, `Go,&amp;#39; and he goes, and to another, `Come,&amp;#39; and he comes, and to my &lt;br&gt;slave, `Do this,&amp;#39; and he does it.&amp;quot;&lt;br&gt;[10] When Jesus heard him, he marveled, and said to those who followed &lt;br&gt;him, &amp;quot;Truly, I say to you, not even in Israel have I found such faith.&lt;br&gt;[11] I tell you, many will come from east and west and sit at table with &lt;br&gt;Abraham, Isaac, and Jacob in the kingdom of heaven,&lt;br&gt;[12] while the sons of the kingdom will be thrown into the outer darkness; &lt;br&gt;there men will weep and gnash their teeth.&amp;quot;&lt;br&gt;[13] And to the centurion Jesus said, &amp;quot;Go; be it done for you as you have &lt;br&gt;believed.&amp;quot; And the servant was healed at that very moment.&lt;br&gt;[14]&lt;p&gt;And when Jesus entered Peter&amp;#39;s house, he saw his mother-in-law lying sick &lt;br&gt;with a fever;&lt;p&gt;[15] he touched her hand, and the fever left her, and she rose and served &lt;br&gt;him.&lt;br&gt;[16] That evening they brought to him many who were possessed with demons; &lt;br&gt;and he cast out the spirits with a word, and healed all who were sick.&lt;br&gt;[17] This was to fulfil what was spoken by the prophet Isaiah, &amp;quot;He took &lt;br&gt;our infirmities and bore our diseases.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-855627568436522106?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/855627568436522106/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=855627568436522106' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/855627568436522106'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/855627568436522106'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/friday.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-1259052944981622078</id><published>2007-10-04T01:27:00.000-04:00</published><updated>2007-10-04T00:27:27.264-04:00</updated><title type='text'>Wednesday</title><content type='html'>2 Kings 18:9-25&lt;p&gt;[9]&lt;p&gt;In the fourth year of King Hezeki&amp;#39;ah, which was the seventh year of &lt;br&gt;Hoshe&amp;#39;a son of Elah, king of Israel, Shalmane&amp;#39;ser king of Assyria came up &lt;br&gt;against Sama&amp;#39;ria and besieged it&lt;p&gt;[10] and at the end of three years he took it. In the sixth year of &lt;br&gt;Hezeki&amp;#39;ah, which was the ninth year of Hoshe&amp;#39;a king of Israel, Sama&amp;#39;ria &lt;br&gt;was taken.&lt;br&gt;[11] The king of Assyria carried the Israelites away to Assyria, and put &lt;br&gt;them in Halah, and on the Habor, the river of Gozan, and in the cities of &lt;br&gt;the Medes,&lt;br&gt;[12] because they did not obey the voice of the LORD their God but &lt;br&gt;transgressed his covenant, even all that Moses the servant of the LORD &lt;br&gt;commanded; they neither listened nor obeyed.&lt;br&gt;[13]&lt;p&gt;In the fourteenth year of King Hezeki&amp;#39;ah Sennach&amp;#39;erib king of Assyria came &lt;br&gt;up against all the fortified cities of Judah and took them.&lt;p&gt;[14] And Hezeki&amp;#39;ah king of Judah sent to the king of Assyria at Lachish, &lt;br&gt;saying, &amp;quot;I have done wrong; withdraw from me; whatever you impose on me I &lt;br&gt;will bear.&amp;quot; And the king of Assyria required of Hezeki&amp;#39;ah king of Judah &lt;br&gt;three hundred talents of silver and thirty talents of gold.&lt;br&gt;[15] And Hezeki&amp;#39;ah gave him all the silver that was found in the house of &lt;br&gt;the LORD, and in the treasuries of the king&amp;#39;s house.&lt;br&gt;[16] At that time Hezeki&amp;#39;ah stripped the gold from the doors of the temple &lt;br&gt;of the LORD, and from the doorposts which Hezeki&amp;#39;ah king of Judah had &lt;br&gt;overlaid and gave it to the king of Assyria.&lt;br&gt;[17] And the king of Assyria sent the Tartan, the Rab&amp;#39;saris, and the &lt;br&gt;Rab&amp;#39;shakeh with a great army from Lachish to King Hezeki&amp;#39;ah at Jerusalem. &lt;br&gt;And they went up and came to Jerusalem. When they arrived, they came and &lt;br&gt;stood by the conduit of the upper pool, which is on the highway to the &lt;br&gt;Fuller&amp;#39;s Field.&lt;br&gt;[18] And when they called for the king, there came out to them Eli&amp;#39;akim &lt;br&gt;the son of Hilki&amp;#39;ah, who was over the household, and Shebnah the &lt;br&gt;secretary, and Jo&amp;#39;ah the son of Asaph, the recorder.&lt;br&gt;[19]&lt;p&gt;And the Rab&amp;#39;shakeh said to them, &amp;quot;Say to Hezeki&amp;#39;ah, `Thus says the great &lt;br&gt;king, the king of Assyria: On what do you rest this confidence of yours?&lt;p&gt;[20] Do you think that mere words are strategy and power for war? On whom &lt;br&gt;do you now rely, that you have rebelled against me?&lt;br&gt;[21] Behold, you are relying now on Egypt, that broken reed of a staff, &lt;br&gt;which will pierce the hand of any man who leans on it. Such is Pharaoh &lt;br&gt;king of Egypt to all who rely on him.&lt;br&gt;[22] But if you say to me, &amp;quot;We rely on the LORD our God,&amp;quot; is it not he &lt;br&gt;whose high places and altars Hezeki&amp;#39;ah has removed, saying to Judah and to &lt;br&gt;Jerusalem, &amp;quot;You shall worship before this altar in Jerusalem&amp;quot;?&lt;br&gt;[23] Come now, make a wager with my master the king of Assyria: I will &lt;br&gt;give you two thousand horses, if you are able on your part to set riders &lt;br&gt;upon them.&lt;br&gt;[24] How then can you repulse a single captain among the least of my &lt;br&gt;master&amp;#39;s servants, when you rely on Egypt for chariots and for horsemen?&lt;br&gt;[25] Moreover, is it without the LORD that I have come up against this &lt;br&gt;place to destroy it? The LORD said to me, Go up against this land, and &lt;br&gt;destroy it.&amp;#39;&amp;quot;&lt;p&gt;&lt;br&gt;1 Corinthians 8:1-13&lt;p&gt;[1]&lt;p&gt;Now concerning food offered to idols: we know that &amp;quot;all of us possess &lt;br&gt;knowledge.&amp;quot; &amp;quot;Knowledge&amp;quot; puffs up, but love builds up.&lt;p&gt;[2] If any one imagines that he knows something, he does not yet know as &lt;br&gt;he ought to know.&lt;br&gt;[3] But if one loves God, one is known by him.&lt;br&gt;[4]&lt;p&gt;Hence, as to the eating of food offered to idols, we know that &amp;quot;an idol &lt;br&gt;has no real existence,&amp;quot; and that &amp;quot;there is no God but one.&amp;quot;&lt;p&gt;[5] For although there may be so-called gods in heaven or on earth -- as &lt;br&gt;indeed there are many &amp;quot;gods&amp;quot; and many &amp;quot;lords&amp;quot; --&lt;br&gt;[6] yet for us there is one God, the Father, from whom are all things and &lt;br&gt;for whom we exist, and one Lord, Jesus Christ, through whom are all things &lt;br&gt;and through whom we exist.&lt;br&gt;[7]&lt;p&gt;However, not all possess this knowledge. But some, through being hitherto &lt;br&gt;accustomed to idols, eat food as really offered to an idol; and their &lt;br&gt;conscience, being weak, is defiled.&lt;p&gt;[8] Food will not commend us to God. We are no worse off if we do not eat, &lt;br&gt;and no better off if we do.&lt;br&gt;[9] Only take care lest this liberty of yours somehow become a stumbling &lt;br&gt;block to the weak.&lt;br&gt;[10] For if any one sees you, a man of knowledge, at table in an idol&amp;#39;s &lt;br&gt;temple, might he not be encouraged, if his conscience is weak, to eat food &lt;br&gt;offered to idols?&lt;br&gt;[11] And so by your knowledge this weak man is destroyed, the brother for &lt;br&gt;whom Christ died.&lt;br&gt;[12] Thus, sinning against your brethren and wounding their conscience &lt;br&gt;when it is weak, you sin against Christ.&lt;br&gt;[13] Therefore, if food is a cause of my brother&amp;#39;s falling, I will never &lt;br&gt;eat meat, lest I cause my brother to fall.&lt;p&gt;Matthew 7:13-21&lt;p&gt;[13]&lt;p&gt;&amp;quot;Enter by the narrow gate; for the gate is wide and the way is easy, that &lt;br&gt;leads to destruction, and those who enter by it are many.&lt;p&gt;[14] For the gate is narrow and the way is hard, that leads to life, and &lt;br&gt;those who find it are few.&lt;br&gt;[15]&lt;p&gt;&amp;quot;Beware of false prophets, who come to you in sheep&amp;#39;s clothing but &lt;br&gt;inwardly are ravenous wolves.&lt;p&gt;[16] You will know them by their fruits. Are grapes gathered from thorns, &lt;br&gt;or figs from thistles?&lt;br&gt;[17] So, every sound tree bears good fruit, but the bad tree bears evil &lt;br&gt;fruit.&lt;br&gt;[18] A sound tree cannot bear evil fruit, nor can a bad tree bear good &lt;br&gt;fruit.&lt;br&gt;[19] Every tree that does not bear good fruit is cut down and thrown into &lt;br&gt;the fire.&lt;br&gt;[20] Thus you will know them by their fruits.&lt;br&gt;[21]&lt;p&gt;&amp;quot;Not every one who says to me, `Lord, Lord,&amp;#39; shall enter the kingdom of &lt;br&gt;heaven, but he who does the will of my Father who is in heaven.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-1259052944981622078?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/1259052944981622078/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=1259052944981622078' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1259052944981622078'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/1259052944981622078'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday_04.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-750670927806548186</id><published>2007-10-03T03:20:00.000-04:00</published><updated>2007-10-03T02:20:29.891-04:00</updated><title type='text'>Wednesday</title><content type='html'>2 Kings 18:9-25&lt;p&gt;[9]&lt;p&gt;In the fourth year of King Hezeki&amp;#39;ah, which was the seventh year of &lt;br&gt;Hoshe&amp;#39;a son of Elah, king of Israel, Shalmane&amp;#39;ser king of Assyria came up &lt;br&gt;against Sama&amp;#39;ria and besieged it&lt;p&gt;[10] and at the end of three years he took it. In the sixth year of &lt;br&gt;Hezeki&amp;#39;ah, which was the ninth year of Hoshe&amp;#39;a king of Israel, Sama&amp;#39;ria &lt;br&gt;was taken.&lt;br&gt;[11] The king of Assyria carried the Israelites away to Assyria, and put &lt;br&gt;them in Halah, and on the Habor, the river of Gozan, and in the cities of &lt;br&gt;the Medes,&lt;br&gt;[12] because they did not obey the voice of the LORD their God but &lt;br&gt;transgressed his covenant, even all that Moses the servant of the LORD &lt;br&gt;commanded; they neither listened nor obeyed.&lt;br&gt;[13]&lt;p&gt;In the fourteenth year of King Hezeki&amp;#39;ah Sennach&amp;#39;erib king of Assyria came &lt;br&gt;up against all the fortified cities of Judah and took them.&lt;p&gt;[14] And Hezeki&amp;#39;ah king of Judah sent to the king of Assyria at Lachish, &lt;br&gt;saying, &amp;quot;I have done wrong; withdraw from me; whatever you impose on me I &lt;br&gt;will bear.&amp;quot; And the king of Assyria required of Hezeki&amp;#39;ah king of Judah &lt;br&gt;three hundred talents of silver and thirty talents of gold.&lt;br&gt;[15] And Hezeki&amp;#39;ah gave him all the silver that was found in the house of &lt;br&gt;the LORD, and in the treasuries of the king&amp;#39;s house.&lt;br&gt;[16] At that time Hezeki&amp;#39;ah stripped the gold from the doors of the temple &lt;br&gt;of the LORD, and from the doorposts which Hezeki&amp;#39;ah king of Judah had &lt;br&gt;overlaid and gave it to the king of Assyria.&lt;br&gt;[17] And the king of Assyria sent the Tartan, the Rab&amp;#39;saris, and the &lt;br&gt;Rab&amp;#39;shakeh with a great army from Lachish to King Hezeki&amp;#39;ah at Jerusalem. &lt;br&gt;And they went up and came to Jerusalem. When they arrived, they came and &lt;br&gt;stood by the conduit of the upper pool, which is on the highway to the &lt;br&gt;Fuller&amp;#39;s Field.&lt;br&gt;[18] And when they called for the king, there came out to them Eli&amp;#39;akim &lt;br&gt;the son of Hilki&amp;#39;ah, who was over the household, and Shebnah the &lt;br&gt;secretary, and Jo&amp;#39;ah the son of Asaph, the recorder.&lt;br&gt;[19]&lt;p&gt;And the Rab&amp;#39;shakeh said to them, &amp;quot;Say to Hezeki&amp;#39;ah, `Thus says the great &lt;br&gt;king, the king of Assyria: On what do you rest this confidence of yours?&lt;p&gt;[20] Do you think that mere words are strategy and power for war? On whom &lt;br&gt;do you now rely, that you have rebelled against me?&lt;br&gt;[21] Behold, you are relying now on Egypt, that broken reed of a staff, &lt;br&gt;which will pierce the hand of any man who leans on it. Such is Pharaoh &lt;br&gt;king of Egypt to all who rely on him.&lt;br&gt;[22] But if you say to me, &amp;quot;We rely on the LORD our God,&amp;quot; is it not he &lt;br&gt;whose high places and altars Hezeki&amp;#39;ah has removed, saying to Judah and to &lt;br&gt;Jerusalem, &amp;quot;You shall worship before this altar in Jerusalem&amp;quot;?&lt;br&gt;[23] Come now, make a wager with my master the king of Assyria: I will &lt;br&gt;give you two thousand horses, if you are able on your part to set riders &lt;br&gt;upon them.&lt;br&gt;[24] How then can you repulse a single captain among the least of my &lt;br&gt;master&amp;#39;s servants, when you rely on Egypt for chariots and for horsemen?&lt;br&gt;[25] Moreover, is it without the LORD that I have come up against this &lt;br&gt;place to destroy it? The LORD said to me, Go up against this land, and &lt;br&gt;destroy it.&amp;#39;&amp;quot;&lt;p&gt;1 Corinthians 8:1-13&lt;p&gt;[1]&lt;p&gt;Now concerning food offered to idols: we know that &amp;quot;all of us possess &lt;br&gt;knowledge.&amp;quot; &amp;quot;Knowledge&amp;quot; puffs up, but love builds up.&lt;p&gt;[2] If any one imagines that he knows something, he does not yet know as &lt;br&gt;he ought to know.&lt;br&gt;[3] But if one loves God, one is known by him.&lt;br&gt;[4]&lt;p&gt;Hence, as to the eating of food offered to idols, we know that &amp;quot;an idol &lt;br&gt;has no real existence,&amp;quot; and that &amp;quot;there is no God but one.&amp;quot;&lt;p&gt;[5] For although there may be so-called gods in heaven or on earth -- as &lt;br&gt;indeed there are many &amp;quot;gods&amp;quot; and many &amp;quot;lords&amp;quot; --&lt;br&gt;[6] yet for us there is one God, the Father, from whom are all things and &lt;br&gt;for whom we exist, and one Lord, Jesus Christ, through whom are all things &lt;br&gt;and through whom we exist.&lt;br&gt;[7]&lt;p&gt;However, not all possess this knowledge. But some, through being hitherto &lt;br&gt;accustomed to idols, eat food as really offered to an idol; and their &lt;br&gt;conscience, being weak, is defiled.&lt;p&gt;[8] Food will not commend us to God. We are no worse off if we do not eat, &lt;br&gt;and no better off if we do.&lt;br&gt;[9] Only take care lest this liberty of yours somehow become a stumbling &lt;br&gt;block to the weak.&lt;br&gt;[10] For if any one sees you, a man of knowledge, at table in an idol&amp;#39;s &lt;br&gt;temple, might he not be encouraged, if his conscience is weak, to eat food &lt;br&gt;offered to idols?&lt;br&gt;[11] And so by your knowledge this weak man is destroyed, the brother for &lt;br&gt;whom Christ died.&lt;br&gt;[12] Thus, sinning against your brethren and wounding their conscience &lt;br&gt;when it is weak, you sin against Christ.&lt;br&gt;[13] Therefore, if food is a cause of my brother&amp;#39;s falling, I will never &lt;br&gt;eat meat, lest I cause my brother to fall.&lt;p&gt;Matthew 7:13-21&lt;p&gt;[13]&lt;p&gt;&amp;quot;Enter by the narrow gate; for the gate is wide and the way is easy, that &lt;br&gt;leads to destruction, and those who enter by it are many.&lt;p&gt;[14] For the gate is narrow and the way is hard, that leads to life, and &lt;br&gt;those who find it are few.&lt;br&gt;[15]&lt;p&gt;&amp;quot;Beware of false prophets, who come to you in sheep&amp;#39;s clothing but &lt;br&gt;inwardly are ravenous wolves.&lt;p&gt;[16] You will know them by their fruits. Are grapes gathered from thorns, &lt;br&gt;or figs from thistles?&lt;br&gt;[17] So, every sound tree bears good fruit, but the bad tree bears evil &lt;br&gt;fruit.&lt;br&gt;[18] A sound tree cannot bear evil fruit, nor can a bad tree bear good &lt;br&gt;fruit.&lt;br&gt;[19] Every tree that does not bear good fruit is cut down and thrown into &lt;br&gt;the fire.&lt;br&gt;[20] Thus you will know them by their fruits.&lt;br&gt;[21]&lt;p&gt;&amp;quot;Not every one who says to me, `Lord, Lord,&amp;#39; shall enter the kingdom of &lt;br&gt;heaven, but he who does the will of my Father who is in heaven.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-750670927806548186?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/750670927806548186/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=750670927806548186' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/750670927806548186'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/750670927806548186'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/wednesday.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8658787218750765289</id><published>2007-10-02T01:40:00.000-04:00</published><updated>2007-10-02T00:40:37.533-04:00</updated><title type='text'>Tuesday</title><content type='html'>2 Chronicles 29:1-3; 30:1 (2-9) 10-27&lt;p&gt;[1]&lt;p&gt;Hezeki&amp;#39;ah began to reign when he was twenty-five years old, and he reigned &lt;br&gt;twenty-nine years in Jerusalem. His mother&amp;#39;s name was Abi&amp;#39;jah the daughter &lt;br&gt;of Zechari&amp;#39;ah.&lt;p&gt;[2] And he did what was right in the eyes of the LORD, according to all &lt;br&gt;that David his father had done.&lt;br&gt;[3]&lt;p&gt;In the first year of his reign, in the first month, he opened the doors of &lt;br&gt;the house of the LORD, and repaired them. &lt;br&gt;[1]&lt;p&gt;Hezeki&amp;#39;ah sent to all Israel and Judah, and wrote letters also to E&amp;#39;phraim &lt;br&gt;and Manas&amp;#39;seh, that they should come to the house of the LORD at &lt;br&gt;Jerusalem, to keep the passover to the LORD the God of Israel.&lt;p&gt;[2] For the king and his princes and all the assembly in Jerusalem had &lt;br&gt;taken counsel to keep the passover in the second month --&lt;br&gt;[3] for they could not keep it in its time because the priests had not &lt;br&gt;sanctified themselves in sufficient number, nor had the people assembled &lt;br&gt;in Jerusalem --&lt;br&gt;[4] and the plan seemed right to the king and all the assembly.&lt;br&gt;[5] So they decreed to make a proclamation throughout all Israel, from &lt;br&gt;Beer-sheba to Dan, that the people should come and keep the passover to &lt;br&gt;the LORD the God of Israel, at Jerusalem; for they had not kept it in &lt;br&gt;great numbers as prescribed.&lt;br&gt;[6] So couriers went throughout all Israel and Judah with letters from the &lt;br&gt;king and his princes, as the king had commanded, saying, &amp;quot;O people of &lt;br&gt;Israel, return to the LORD, the God of Abraham, Isaac, and Israel, that he &lt;br&gt;may turn again to the remnant of you who have escaped from the hand of the &lt;br&gt;kings of Assyria.&lt;br&gt;[7] Do not be like your fathers and your brethren, who were faithless to &lt;br&gt;the LORD God of their fathers, so that he made them a desolation, as you &lt;br&gt;see.&lt;br&gt;[8] Do not now be stiff-necked as your fathers were, but yield yourselves &lt;br&gt;to the LORD, and come to his sanctuary, which he has sanctified for ever, &lt;br&gt;and serve the LORD your God, that his fierce anger may turn away from you.&lt;br&gt;[9] For if you return to the LORD, your brethren and your children will &lt;br&gt;find compassion with their captors, and return to this land. For the LORD &lt;br&gt;your God is gracious and merciful, and will not turn away his face from &lt;br&gt;you, if you return to him.&amp;quot;&lt;br&gt;[10]&lt;p&gt;So the couriers went from city to city through the country of E&amp;#39;phraim and &lt;br&gt;Manas&amp;#39;seh, and as far as Zeb&amp;#39;ulun; but they laughed them to scorn, and &lt;br&gt;mocked them.&lt;p&gt;[11] Only a few men of Asher, of Manas&amp;#39;seh, and of Zeb&amp;#39;ulun humbled &lt;br&gt;themselves and came to Jerusalem.&lt;br&gt;[12] The hand of God was also upon Judah to give them one heart to do what &lt;br&gt;the king and the princes commanded by the word of the LORD.&lt;br&gt;[13]&lt;p&gt;And many people came together in Jerusalem to keep the feast of unleavened &lt;br&gt;bread in the second month, a very great assembly.&lt;p&gt;[14] They set to work and removed the altars that were in Jerusalem, and &lt;br&gt;all the altars for burning incense they took away and threw into the &lt;br&gt;Kidron valley.&lt;br&gt;[15] And they killed the passover lamb on the fourteenth day of the second &lt;br&gt;month. And the priests and the Levites were put to shame, so that they &lt;br&gt;sanctified themselves, and brought burnt offerings into the house of the &lt;br&gt;LORD.&lt;br&gt;[16] They took their accustomed posts according to the law of Moses the &lt;br&gt;man of God; the priests sprinkled the blood which they received from the &lt;br&gt;hand of the Levites.&lt;br&gt;[17] For there were many in the assembly who had not sanctified &lt;br&gt;themselves; therefore the Levites had to kill the passover lamb for every &lt;br&gt;one who was not clean, to make it holy to the LORD.&lt;br&gt;[18] For a multitude of the people, many of them from E&amp;#39;phraim, Manas&amp;#39;seh, &lt;br&gt;Is&amp;#39;sachar, and Zeb&amp;#39;ulun, had not cleansed themselves, yet they ate the &lt;br&gt;passover otherwise than as prescribed. For Hezeki&amp;#39;ah had prayed for them, &lt;br&gt;saying, &amp;quot;The good LORD pardon every one&lt;br&gt;[19] who sets his heart to seek God, the LORD the God of his fathers, even &lt;br&gt;though not according to the sanctuary&amp;#39;s rules of cleanness.&amp;quot;&lt;br&gt;[20] And the LORD heard Hezeki&amp;#39;ah, and healed the people.&lt;br&gt;[21] And the people of Israel that were present at Jerusalem kept the &lt;br&gt;feast of unleavened bread seven days with great gladness; and the Levites &lt;br&gt;and the priests praised the LORD day by day, singing with all their might &lt;br&gt;to the LORD.&lt;br&gt;[22] And Hezeki&amp;#39;ah spoke encouragingly to all the Levites who showed good &lt;br&gt;skill in the service of the LORD. So the people ate the food of the &lt;br&gt;festival for seven days, sacrificing peace offerings and giving thanks to &lt;br&gt;the LORD the God of their fathers.&lt;br&gt;[23]&lt;p&gt;Then the whole assembly agreed together to keep the feast for another &lt;br&gt;seven days; so they kept it for another seven days with gladness.&lt;p&gt;[24] For Hezeki&amp;#39;ah king of Judah gave the assembly a thousand bulls and &lt;br&gt;seven thousand sheep for offerings, and the princes gave the assembly a &lt;br&gt;thousand bulls and ten thousand sheep. And the priests sanctified &lt;br&gt;themselves in great numbers.&lt;br&gt;[25] The whole assembly of Judah, and the priests and the Levites, and the &lt;br&gt;whole assembly that came out of Israel, and the sojourners who came out of &lt;br&gt;the land of Israel, and the sojourners who dwelt in Judah, rejoiced.&lt;br&gt;[26] So there was great joy in Jerusalem, for since the time of Solomon &lt;br&gt;the son of David king of Israel there had been nothing like this in &lt;br&gt;Jerusalem.&lt;br&gt;[27] Then the priests and the Levites arose and blessed the people, and &lt;br&gt;their voice was heard, and their prayer came to his holy habitation in &lt;br&gt;heaven.&lt;p&gt;1Corinthians 7:32-40&lt;p&gt;[32]&lt;p&gt;I want you to be free from anxieties. The unmarried man is anxious about &lt;br&gt;the affairs of the Lord, how to please the Lord;&lt;p&gt;[33] but the married man is anxious about worldly affairs, how to please &lt;br&gt;his wife,&lt;br&gt;[34] and his interests are divided. And the unmarried woman or girl is &lt;br&gt;anxious about the affairs of the Lord, how to be holy in body and spirit; &lt;br&gt;but the married woman is anxious about worldly affairs, how to please her &lt;br&gt;husband.&lt;br&gt;[35] I say this for your own benefit, not to lay any restraint upon you, &lt;br&gt;but to promote good order and to secure your undivided devotion to the &lt;br&gt;Lord.&lt;br&gt;[36]&lt;p&gt;If any one thinks that he is not behaving properly toward his betrothed, &lt;br&gt;if his passions are strong, and it has to be, let him do as he wishes: let &lt;br&gt;them marry -- it is no sin.&lt;p&gt;[37] But whoever is firmly established in his heart, being under no &lt;br&gt;necessity but having his desire under control, and has determined this in &lt;br&gt;his heart, to keep her as his betrothed, he will do well.&lt;br&gt;[38] So that he who marries his betrothed does well; and he who refrains &lt;br&gt;from marriage will do better.&lt;br&gt;[39]&lt;p&gt;A wife is bound to her husband as long as he lives. If the husband dies, &lt;br&gt;she is free to be married to whom she wishes, only in the Lord.&lt;p&gt;[40] But in my judgment she is happier if she remains as she is. And I &lt;br&gt;think that I have the Spirit of God.&lt;p&gt;Matthew 7:1-12&lt;p&gt;[1]&lt;p&gt;&amp;quot;Judge not, that you be not judged.&lt;p&gt;[2] For with the judgment you pronounce you will be judged, and the &lt;br&gt;measure you give will be the measure you get.&lt;br&gt;[3] Why do you see the speck that is in your brother&amp;#39;s eye, but do not &lt;br&gt;notice the log that is in your own eye?&lt;br&gt;[4] Or how can you say to your brother, `Let me take the speck out of your &lt;br&gt;eye,&amp;#39; when there is the log in your own eye?&lt;br&gt;[5] You hypocrite, first take the log out of your own eye, and then you &lt;br&gt;will see clearly to take the speck out of your brother&amp;#39;s eye.&lt;br&gt;[6]&lt;p&gt;&amp;quot;Do not give dogs what is holy; and do not throw your pearls before swine, &lt;br&gt;lest they trample them under foot and turn to attack you.&lt;p&gt;[7]&lt;p&gt;&amp;quot;Ask, and it will be given you; seek, and you will find; knock, and it &lt;br&gt;will be opened to you.&lt;p&gt;[8] For every one who asks receives, and he who seeks finds, and to him &lt;br&gt;who knocks it will be opened.&lt;br&gt;[9] Or what man of you, if his son asks him for bread, will give him a &lt;br&gt;stone?&lt;br&gt;[10] Or if he asks for a fish, will give him a serpent?&lt;br&gt;[11] If you then, who are evil, know how to give good gifts to your &lt;br&gt;children, how much more will your Father who is in heaven give good things &lt;br&gt;to those who ask him!&lt;br&gt;[12] So whatever you wish that men would do to you, do so to them; for &lt;br&gt;this is the law and the prophets.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8658787218750765289?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8658787218750765289/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8658787218750765289' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8658787218750765289'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8658787218750765289'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/tuesday.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-565658173694661223</id><published>2007-10-01T03:28:00.000-04:00</published><updated>2007-10-01T02:28:39.433-04:00</updated><title type='text'>Monday</title><content type='html'>2 Kings 17:24-41&lt;p&gt;[24]&lt;p&gt;And the king of Assyria brought people from Babylon, Cuthah, Avva, Hamath, &lt;br&gt;and Sephar-va&amp;#39;im, and placed them in the cities of Sama&amp;#39;ria instead of the &lt;br&gt;people of Israel; and they took possession of Sama&amp;#39;ria, and dwelt in its &lt;br&gt;cities.&lt;p&gt;[25] And at the beginning of their dwelling there, they did not fear the &lt;br&gt;LORD; therefore the LORD sent lions among them, which killed some of them.&lt;br&gt;[26] So the king of Assyria was told, &amp;quot;The nations which you have carried &lt;br&gt;away and placed in the cities of Sama&amp;#39;ria do not know the law of the god &lt;br&gt;of the land; therefore he has sent lions among them, and behold, they are &lt;br&gt;killing them, because they do not know the law of the god of the land.&amp;quot;&lt;br&gt;[27] Then the king of Assyria commanded, &amp;quot;Send there one of the priests &lt;br&gt;whom you carried away thence; and let him go and dwell there, and teach &lt;br&gt;them the law of the god of the land.&amp;quot;&lt;br&gt;[28] So one of the priests whom they had carried away from Sama&amp;#39;ria came &lt;br&gt;and dwelt in Bethel, and taught them how they should fear the LORD.&lt;br&gt;[29]&lt;p&gt;But every nation still made gods of its own, and put them in the shrines &lt;br&gt;of the high places which the Samaritans had made, every nation in the &lt;br&gt;cities in which they dwelt;&lt;p&gt;[30] the men of Babylon made Suc&amp;#39;coth-be&amp;#39;noth, the men of Cuth made &lt;br&gt;Nergal, the men of Hamath made Ashi&amp;#39;ma,&lt;br&gt;[31] and the Av&amp;#39;vites made Nibhaz and Tartak; and the Sephar&amp;#39;vites burned &lt;br&gt;their children in the fire to Adram&amp;#39;melech and Anam&amp;#39;melech, the gods of &lt;br&gt;Sephar-va&amp;#39;im.&lt;br&gt;[32] They also feared the LORD, and appointed from among themselves all &lt;br&gt;sorts of people as priests of the high places, who sacrificed for them in &lt;br&gt;the shrines of the high places.&lt;br&gt;[33] So they feared the LORD but also served their own gods, after the &lt;br&gt;manner of the nations from among whom they had been carried away.&lt;br&gt;[34] To this day they do according to the former manner.&lt;p&gt;They do not fear the LORD, and they do not follow the statutes or the &lt;br&gt;ordinances or the law or the commandment which the LORD commanded the &lt;br&gt;children of Jacob, whom he named Israel.&lt;p&gt;[35] The LORD made a covenant with them, and commanded them, &amp;quot;You shall &lt;br&gt;not fear other gods or bow yourselves to them or serve them or sacrifice &lt;br&gt;to them;&lt;br&gt;[36] but you shall fear the LORD, who brought you out of the land of Egypt &lt;br&gt;with great power and with an outstretched arm; you shall bow yourselves to &lt;br&gt;him, and to him you shall sacrifice.&lt;br&gt;[37] And the statutes and the ordinances and the law and the commandment &lt;br&gt;which he wrote for you, you shall always be careful to do. You shall not &lt;br&gt;fear other gods,&lt;br&gt;[38] and you shall not forget the covenant that I have made with you. You &lt;br&gt;shall not fear other gods,&lt;br&gt;[39] but you shall fear the LORD your God, and he will deliver you out of &lt;br&gt;the hand of all your enemies.&amp;quot;&lt;br&gt;[40] However they would not listen, but they did according to their former &lt;br&gt;manner.&lt;br&gt;[41]&lt;p&gt;So these nations feared the LORD, and also served their graven images; &lt;br&gt;their children likewise, and their children&amp;#39;s children -- as their fathers &lt;br&gt;did, so they do to this day.&lt;p&gt;1 Corinthians 7:25-31&lt;p&gt;[25]&lt;p&gt;Now concerning the unmarried, I have no command of the Lord, but I give my &lt;br&gt;opinion as one who by the Lord&amp;#39;s mercy is trustworthy.&lt;p&gt;[26] I think that in view of the present distress it is well for a person &lt;br&gt;to remain as he is.&lt;br&gt;[27] Are you bound to a wife? Do not seek to be free. Are you free from a &lt;br&gt;wife? Do not seek marriage.&lt;br&gt;[28] But if you marry, you do not sin, and if a girl marries she does not &lt;br&gt;sin. Yet those who marry will have worldly troubles, and I would spare you &lt;br&gt;that.&lt;br&gt;[29] I mean, brethren, the appointed time has grown very short; from now &lt;br&gt;on, let those who have wives live as though they had none,&lt;br&gt;[30] and those who mourn as though they were not mourning, and those who &lt;br&gt;rejoice as though they were not rejoicing, and those who buy as though &lt;br&gt;they had no goods,&lt;br&gt;[31] and those who deal with the world as though they had no dealings with &lt;br&gt;it. For the form of this world is passing away.&lt;p&gt;Matthew 6:25-34&lt;p&gt;[25]&lt;p&gt;&amp;quot;Therefore I tell you, do not be anxious about your life, what you shall &lt;br&gt;eat or what you shall drink, nor about your body, what you shall put on. &lt;br&gt;Is not life more than food, and the body more than clothing?&lt;p&gt;[26] Look at the birds of the air: they neither sow nor reap nor gather &lt;br&gt;into barns, and yet your heavenly Father feeds them. Are you not of more &lt;br&gt;value than they?&lt;br&gt;[27] And which of you by being anxious can add one cubit to his span of &lt;br&gt;life?&lt;br&gt;[28] And why are you anxious about clothing? Consider the lilies of the &lt;br&gt;field, how they grow; they neither toil nor spin;&lt;br&gt;[29] yet I tell you, even Solomon in all his glory was not arrayed like &lt;br&gt;one of these.&lt;br&gt;[30] But if God so clothes the grass of the field, which today is alive &lt;br&gt;and tomorrow is thrown into the oven, will he not much more clothe you, O &lt;br&gt;men of little faith?&lt;br&gt;[31] Therefore do not be anxious, saying, `What shall we eat?&amp;#39; or `What &lt;br&gt;shall we drink?&amp;#39; or `What shall we wear?&amp;#39;&lt;br&gt;[32] For the Gentiles seek all these things; and your heavenly Father &lt;br&gt;knows that you need them all.&lt;br&gt;[33] But seek first his kingdom and his righteousness, and all these &lt;br&gt;things shall be yours as well.&lt;br&gt;[34]&lt;p&gt;&amp;quot;Therefore do not be anxious about tomorrow, for tomorrow will be anxious &lt;br&gt;for itself. Let the day&amp;#39;s own trouble be sufficient for the day.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-565658173694661223?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/565658173694661223/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=565658173694661223' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/565658173694661223'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/565658173694661223'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/10/monday.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-7659187448608357937</id><published>2007-09-28T03:03:00.000-04:00</published><updated>2007-09-28T02:03:26.626-04:00</updated><title type='text'>Friday</title><content type='html'>2 Kings 9:17-37&lt;p&gt;[17]&lt;p&gt;Now the watchman was standing on the tower in Jezreel, and he spied the &lt;br&gt;company of Jehu as he came, and said, &amp;quot;I see a company.&amp;quot; And Joram said, &lt;br&gt;&amp;quot;Take a horseman, and send to meet them, and let him say, `Is it peace?&amp;#39;&amp;quot;&lt;p&gt;[18] So a man on horseback went to meet him, and said, &amp;quot;Thus says the &lt;br&gt;king, `Is it peace?&amp;#39;&amp;quot; And Jehu said, &amp;quot;What have you to do with peace? Turn &lt;br&gt;round and ride behind me.&amp;quot; And the watchman reported, saying, &amp;quot;The &lt;br&gt;messenger reached them, but he is not coming back.&amp;quot;&lt;br&gt;[19] Then he sent out a second horseman, who came to them, and said, &amp;quot;Thus &lt;br&gt;the king has said, `Is it peace?&amp;#39;&amp;quot; And Jehu answered, &amp;quot;What have you to do &lt;br&gt;with peace? Turn round and ride behind me.&amp;quot;&lt;br&gt;[20] Again the watchman reported, &amp;quot;He reached them, but he is not coming &lt;br&gt;back. And the driving is like the driving of Jehu the son of Nimshi; for &lt;br&gt;he drives furiously.&amp;quot;&lt;br&gt;[21]&lt;p&gt;Joram said, &amp;quot;Make ready.&amp;quot; And they made ready his chariot. Then Joram king &lt;br&gt;of Israel and Ahazi&amp;#39;ah king of Judah set out, each in his chariot, and &lt;br&gt;went to meet Jehu, and met him at the property of Naboth the Jezreelite.&lt;p&gt;[22] And when Joram saw Jehu, he said, &amp;quot;Is it peace, Jehu?&amp;quot; He answered, &lt;br&gt;&amp;quot;What peace can there be, so long as the harlotries and the sorceries of &lt;br&gt;your mother Jez&amp;#39;ebel are so many?&amp;quot;&lt;br&gt;[23] Then Joram reined about and fled, saying to Ahazi&amp;#39;ah, &amp;quot;Treachery, O &lt;br&gt;Ahazi&amp;#39;ah!&amp;quot;&lt;br&gt;[24] And Jehu drew his bow with his full strength, and shot Joram between &lt;br&gt;the shoulders, so that the arrow pierced his heart, and he sank in his &lt;br&gt;chariot.&lt;br&gt;[25] Jehu said to Bidkar his aide, &amp;quot;Take him up, and cast him on the plot &lt;br&gt;of ground belonging to Naboth the Jezreelite; for remember, when you and I &lt;br&gt;rode side by side behind Ahab his father, how the LORD uttered this oracle &lt;br&gt;against him:&lt;br&gt;[26] `As surely as I saw yesterday the blood of Naboth and the blood of &lt;br&gt;his sons -- says the LORD -- I will requite you on this plot of ground.&amp;#39; &lt;br&gt;Now therefore take him up and cast him on the plot of ground, in &lt;br&gt;accordance with the word of the LORD.&amp;quot;&lt;br&gt;[27]&lt;p&gt;When Ahazi&amp;#39;ah the king of Judah saw this, he fled in the direction of &lt;br&gt;Beth-haggan. And Jehu pursued him, and said, &amp;quot;Shoot him also&amp;quot;; and they &lt;br&gt;shot him in the chariot at the ascent of Gur, which is by Ibleam. And he &lt;br&gt;fled to Megid&amp;#39;do, and died there.&lt;p&gt;[28]&lt;p&gt;His servants carried him in a chariot to Jerusalem, and buried him in his &lt;br&gt;tomb with his fathers in the city of David.&lt;p&gt;[29] In the eleventh year of Joram the son of Ahab, Ahazi&amp;#39;ah began to &lt;br&gt;reign over Judah.&lt;br&gt;[30] When Jehu came to Jezreel, Jez&amp;#39;ebel heard of it; and she painted her &lt;br&gt;eyes, and adorned her head, and looked out of the window.&lt;br&gt;[31] And as Jehu entered the gate, she said, &amp;quot;Is it peace, you Zimri, &lt;br&gt;murderer of your master?&amp;quot;&lt;br&gt;[32] And he lifted up his face to the window, and said, &amp;quot;Who is on my &lt;br&gt;side? Who?&amp;quot; Two or three eunuchs looked out at him.&lt;br&gt;[33] He said, &amp;quot;Throw her down.&amp;quot; So they threw her down; and some of her &lt;br&gt;blood spattered on the wall and on the horses, and they trampled on her.&lt;br&gt;[34] Then he went in and ate and drank; and he said, &amp;quot;See now to this &lt;br&gt;cursed woman, and bury her; for she is a king&amp;#39;s daughter.&amp;quot;&lt;br&gt;[35] But when they went to bury her, they found no more of her than the &lt;br&gt;skull and the feet and the palms of her hands.&lt;br&gt;[36] When they came back and told him, he said, &amp;quot;This is the word of the &lt;br&gt;LORD, which he spoke by his servant Eli&amp;#39;jah the Tishbite, `In the &lt;br&gt;territory of Jezreel the dogs shall eat the flesh of Jez&amp;#39;ebel;&lt;br&gt;[37] and the corpse of Jez&amp;#39;ebel shall be as dung upon the face of the &lt;br&gt;field in the territory of Jezreel, so that no one can say, This is &lt;br&gt;Jez&amp;#39;ebel.&amp;#39;&amp;quot;&lt;p&gt;1 Corinthains 7:1-9&lt;p&gt;[1]&lt;p&gt;Now concerning the matters about which you wrote. It is well for a man not &lt;br&gt;to touch a woman.&lt;p&gt;[2] But because of the temptation to immorality, each man should have his &lt;br&gt;own wife and each woman her own husband.&lt;br&gt;[3] The husband should give to his wife her conjugal rights, and likewise &lt;br&gt;the wife to her husband.&lt;br&gt;[4] For the wife does not rule over her own body, but the husband does; &lt;br&gt;likewise the husband does not rule over his own body, but the wife does.&lt;br&gt;[5] Do not refuse one another except perhaps by agreement for a season, &lt;br&gt;that you may devote yourselves to prayer; but then come together again, &lt;br&gt;lest Satan tempt you through lack of self-control.&lt;br&gt;[6] I say this by way of concession, not of command.&lt;br&gt;[7] I wish that all were as I myself am. But each has his own special gift &lt;br&gt;from God, one of one kind and one of another.&lt;br&gt;[8]&lt;p&gt;To the unmarried and the widows I say that it is well for them to remain &lt;br&gt;single as I do.&lt;p&gt;[9] But if they cannot exercise self-control, they should marry. For it is &lt;br&gt;better to marry than to be aflame with passion.&lt;p&gt;Matthew 6:7-15&lt;p&gt;[7]&lt;p&gt;&amp;quot;And in praying do not heap up empty phrases as the Gentiles do; for they &lt;br&gt;think that they will be heard for their many words.&lt;p&gt;[8] Do not be like them, for your Father knows what you need before you &lt;br&gt;ask him.&lt;br&gt;[9] Pray then like this: Our Father who art in heaven,&lt;br&gt;Hallowed be thy name.&lt;br&gt;[10] Thy kingdom come.&lt;br&gt;Thy will be done,&lt;br&gt;On earth as it is in heaven.&lt;br&gt;[11] Give us this day our daily bread;&lt;br&gt;[12] And forgive us our debts,&lt;br&gt;As we also have forgiven our debtors;&lt;br&gt;[13] And lead us not into temptation,&lt;br&gt;But deliver us from evil.&lt;br&gt;[14] For if you forgive men their trespasses, your heavenly Father also &lt;br&gt;will forgive you;&lt;br&gt;[15] but if you do not forgive men their trespasses, neither will your &lt;br&gt;Father forgive your trespasses.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-7659187448608357937?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/7659187448608357937/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=7659187448608357937' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7659187448608357937'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/7659187448608357937'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/friday_28.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4940531846820502967</id><published>2007-09-27T02:09:00.000-04:00</published><updated>2007-09-27T01:09:17.201-04:00</updated><title type='text'>Thursday</title><content type='html'>2 Kings 9:1-16&lt;p&gt;[1]&lt;p&gt;Then Eli&amp;#39;sha the prophet called one of the sons of the prophets and said &lt;br&gt;to him, &amp;quot;Gird up your loins, and take this flask of oil in your hand, and &lt;br&gt;go to Ramoth-gilead.&lt;p&gt;[2] And when you arrive, look there for Jehu the son of Jehosh&amp;#39;aphat, son &lt;br&gt;of Nimshi; and go in and bid him rise from among his fellows, and lead him &lt;br&gt;to an inner chamber.&lt;br&gt;[3] Then take the flask of oil, and pour it on his head, and say, `Thus &lt;br&gt;says the LORD, I anoint you king over Israel.&amp;#39; Then open the door and &lt;br&gt;flee; do not tarry.&amp;quot;&lt;br&gt;[4]&lt;p&gt;So the young man, the prophet, went to Ramoth-gilead.&lt;p&gt;[5] And when he came, behold, the commanders of the army were in council; &lt;br&gt;and he said, &amp;quot;I have an errand to you, O commander.&amp;quot; And Jehu said, &amp;quot;To &lt;br&gt;which of us all?&amp;quot; And he said, &amp;quot;To you, O commander.&amp;quot;&lt;br&gt;[6] So he arose, and went into the house; and the young man poured the oil &lt;br&gt;on his head, saying to him, &amp;quot;Thus says the LORD the God of Israel, I &lt;br&gt;anoint you king over the people of the LORD, over Israel.&lt;br&gt;[7] And you shall strike down the house of Ahab your master, that I may &lt;br&gt;avenge on Jez&amp;#39;ebel the blood of my servants the prophets, and the blood of &lt;br&gt;all the servants of the LORD.&lt;br&gt;[8] For the whole house of Ahab shall perish; and I will cut off from Ahab &lt;br&gt;every male, bond or free, in Israel.&lt;br&gt;[9] And I will make the house of Ahab like the house of Jerobo&amp;#39;am the son &lt;br&gt;of Nebat, and like the house of Ba&amp;#39;asha the son of Ahi&amp;#39;jah.&lt;br&gt;[10] And the dogs shall eat Jez&amp;#39;ebel in the territory of Jezreel, and none &lt;br&gt;shall bury her.&amp;quot; Then he opened the door, and fled.&lt;br&gt;[11]&lt;p&gt;When Jehu came out to the servants of his master, they said to him, &amp;quot;Is &lt;br&gt;all well? Why did this mad fellow come to you?&amp;quot; And he said to them, &amp;quot;You &lt;br&gt;know the fellow and his talk.&amp;quot;&lt;p&gt;[12] And they said, &amp;quot;That is not true; tell us now.&amp;quot; And he said, &amp;quot;Thus &lt;br&gt;and so he spoke to me, saying, `Thus says the LORD, I anoint you king over &lt;br&gt;Israel.&amp;#39;&amp;quot;&lt;br&gt;[13] Then in haste every man of them took his garment, and put it under &lt;br&gt;him on the bare steps, and they blew the trumpet, and proclaimed, &amp;quot;Jehu is &lt;br&gt;king.&amp;quot;&lt;br&gt;[14]&lt;p&gt;Thus Jehu the son of Jehosh&amp;#39;aphat the son of Nimshi conspired against &lt;br&gt;Joram. (Now Joram with all Israel had been on guard at Ramoth-gilead &lt;br&gt;against Haz&amp;#39;ael king of Syria;&lt;p&gt;[15] but King Joram had returned to be healed in Jezreel of the wounds &lt;br&gt;which the Syrians had given him, when he fought with Haz&amp;#39;ael king of &lt;br&gt;Syria.) So Jehu said, &amp;quot;If this is your mind, then let no one slip out of &lt;br&gt;the city to go and tell the news in Jezreel.&amp;quot;&lt;br&gt;[16] Then Jehu mounted his chariot, and went to Jezreel, for Joram lay &lt;br&gt;there. And Ahazi&amp;#39;ah king of Judah had come down to visit Joram.&lt;p&gt;1 Corinthians 6:12-20&lt;p&gt;[12]&lt;p&gt;&amp;quot;All things are lawful for me,&amp;quot; but not all things are helpful. &amp;quot;All &lt;br&gt;things are lawful for me,&amp;quot; but I will not be enslaved by anything.&lt;p&gt;[13] &amp;quot;Food is meant for the stomach and the stomach for food&amp;quot; -- and God &lt;br&gt;will destroy both one and the other. The body is not meant for immorality, &lt;br&gt;but for the Lord, and the Lord for the body.&lt;br&gt;[14] And God raised the Lord and will also raise us up by his power.&lt;br&gt;[15] Do you not know that your bodies are members of Christ? Shall I &lt;br&gt;therefore take the members of Christ and make them members of a &lt;br&gt;prostitute? Never!&lt;br&gt;[16] Do you not know that he who joins himself to a prostitute becomes one &lt;br&gt;body with her? For, as it is written, &amp;quot;The two shall become one flesh.&amp;quot;&lt;br&gt;[17] But he who is united to the Lord becomes one spirit with him.&lt;br&gt;[18] Shun immorality. Every other sin which a man commits is outside the &lt;br&gt;body; but the immoral man sins against his own body.&lt;br&gt;[19] Do you not know that your body is a temple of the Holy Spirit within &lt;br&gt;you, which you have from God? You are not your own;&lt;br&gt;[20] you were bought with a price. So glorify God in your body.&lt;p&gt;Matthew 6:1-6, 16-18&lt;p&gt;[1]&lt;p&gt;&amp;quot;Beware of practicing your piety before men in order to be seen by them; &lt;br&gt;for then you will have no reward from your Father who is in heaven.&lt;p&gt;[2]&lt;p&gt;&amp;quot;Thus, when you give alms, sound no trumpet before you, as the hypocrites &lt;br&gt;do in the synagogues and in the streets, that they may be praised by men. &lt;br&gt;Truly, I say to you, they have received their reward.&lt;p&gt;[3] But when you give alms, do not let your left hand know what your right &lt;br&gt;hand is doing,&lt;br&gt;[4] so that your alms may be in secret; and your Father who sees in secret &lt;br&gt;will reward you.&lt;br&gt;[5]&lt;p&gt;&amp;quot;And when you pray, you must not be like the hypocrites; for they love to &lt;br&gt;stand and pray in the synagogues and at the street corners, that they may &lt;br&gt;be seen by men. Truly, I say to you, they have received their reward.&lt;p&gt;[6] But when you pray, go into your room and shut the door and pray to &lt;br&gt;your Father who is in secret; and your Father who sees in secret will &lt;br&gt;reward you.&lt;br&gt;[7]&lt;p&gt;&amp;quot;And in praying do not heap up empty phrases as the Gentiles do; for they &lt;br&gt;think that they will be heard for their many words.&lt;p&gt;[8] Do not be like them, for your Father knows what you need before you &lt;br&gt;ask him.&lt;br&gt;[9] Pray then like this: Our Father who art in heaven,&lt;br&gt;Hallowed be thy name.&lt;br&gt;[10] Thy kingdom come.&lt;br&gt;Thy will be done,&lt;br&gt;On earth as it is in heaven.&lt;br&gt;[11] Give us this day our daily bread;&lt;br&gt;[12] And forgive us our debts,&lt;br&gt;As we also have forgiven our debtors;&lt;br&gt;[13] And lead us not into temptation,&lt;br&gt;But deliver us from evil.&lt;br&gt;[14] For if you forgive men their trespasses, your heavenly Father also &lt;br&gt;will forgive you;&lt;br&gt;[15] but if you do not forgive men their trespasses, neither will your &lt;br&gt;Father forgive your trespasses.&lt;br&gt;[16]&lt;p&gt;&amp;quot;And when you fast, do not look dismal, like the hypocrites, for they &lt;br&gt;disfigure their faces that their fasting may be seen by men. Truly, I say &lt;br&gt;to you, they have received their reward.&lt;p&gt;[17] But when you fast, anoint your head and wash your face,&lt;br&gt;[18] that your fasting may not be seen by men but by your Father who is in &lt;br&gt;secret; and your Father who sees in secret will reward you.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4940531846820502967?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4940531846820502967/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4940531846820502967' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4940531846820502967'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4940531846820502967'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/thursday_27.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4429167470387319884</id><published>2007-09-26T02:54:00.000-04:00</published><updated>2007-09-26T01:54:06.309-04:00</updated><title type='text'>Wednesday</title><content type='html'>2 Kings 6:1-23&lt;p&gt;[1]&lt;p&gt;Now the sons of the prophets said to Eli&amp;#39;sha, &amp;quot;See, the place where we &lt;br&gt;dwell under your charge is too small for us.&lt;p&gt;[2] Let us go to the Jordan and each of us get there a log, and let us &lt;br&gt;make a place for us to dwell there.&amp;quot; And he answered, &amp;quot;Go.&amp;quot;&lt;br&gt;[3] Then one of them said, &amp;quot;Be pleased to go with your servants.&amp;quot; And he &lt;br&gt;answered, &amp;quot;I will go.&amp;quot;&lt;br&gt;[4] So he went with them. And when they came to the Jordan, they cut down &lt;br&gt;trees.&lt;br&gt;[5] But as one was felling a log, his axe head fell into the water; and he &lt;br&gt;cried out, &amp;quot;Alas, my master! It was borrowed.&amp;quot;&lt;br&gt;[6] Then the man of God said, &amp;quot;Where did it fall?&amp;quot; When he showed him the &lt;br&gt;place, he cut off a stick, and threw it in there, and made the iron float.&lt;br&gt;[7] And he said, &amp;quot;Take it up.&amp;quot; So he reached out his hand and took it.&lt;br&gt;[8]&lt;p&gt;Once when the king of Syria was warring against Israel, he took counsel &lt;br&gt;with his servants, saying, &amp;quot;At such and such a place shall be my camp.&amp;quot;&lt;p&gt;[9] But the man of God sent word to the king of Israel, &amp;quot;Beware that you &lt;br&gt;do not pass this place, for the Syrians are going down there.&amp;quot;&lt;br&gt;[10] And the king of Israel sent to the place of which the man of God told &lt;br&gt;him. Thus he used to warn him, so that he saved himself there more than &lt;br&gt;once or twice.&lt;br&gt;[11]&lt;p&gt;And the mind of the king of Syria was greatly troubled because of this &lt;br&gt;thing; and he called his servants and said to them, &amp;quot;Will you not show me &lt;br&gt;who of us is for the king of Israel?&amp;quot;&lt;p&gt;[12] And one of his servants said, &amp;quot;None, my lord, O king; but Eli&amp;#39;sha, &lt;br&gt;the prophet who is in Israel, tells the king of Israel the words that you &lt;br&gt;speak in your bedchamber.&amp;quot;&lt;br&gt;[13] And he said, &amp;quot;Go and see where he is, that I may send and seize him.&amp;quot; &lt;br&gt;It was told him, &amp;quot;Behold, he is in Dothan.&amp;quot;&lt;br&gt;[14] So he sent there horses and chariots and a great army; and they came &lt;br&gt;by night, and surrounded the city.&lt;br&gt;[15]&lt;p&gt;When the servant of the man of God rose early in the morning and went out, &lt;br&gt;behold, an army with horses and chariots was round about the city. And the &lt;br&gt;servant said, &amp;quot;Alas, my master! What shall we do?&amp;quot;&lt;p&gt;[16] He said, &amp;quot;Fear not, for those who are with us are more than those who &lt;br&gt;are with them.&amp;quot;&lt;br&gt;[17] Then Eli&amp;#39;sha prayed, and said, &amp;quot;O LORD, I pray thee, open his eyes &lt;br&gt;that he may see.&amp;quot; So the LORD opened the eyes of the young man, and he &lt;br&gt;saw; and behold, the mountain was full of horses and chariots of fire &lt;br&gt;round about Eli&amp;#39;sha.&lt;br&gt;[18] And when the Syrians came down against him, Eli&amp;#39;sha prayed to the &lt;br&gt;LORD, and said, &amp;quot;Strike this people, I pray thee, with blindness.&amp;quot; So he &lt;br&gt;struck them with blindness in accordance with the prayer of Eli&amp;#39;sha.&lt;br&gt;[19] And Eli&amp;#39;sha said to them, &amp;quot;This is not the way, and this is not the &lt;br&gt;city; follow me, and I will bring you to the man whom you seek.&amp;quot; And he &lt;br&gt;led them to Sama&amp;#39;ria.&lt;br&gt;[20] As soon as they entered Sama&amp;#39;ria, Eli&amp;#39;sha said, &amp;quot;O LORD, open the &lt;br&gt;eyes of these men, that they may see.&amp;quot; So the LORD opened their eyes, and &lt;br&gt;they saw; and lo, they were in the midst of Sama&amp;#39;ria.&lt;br&gt;[21] When the king of Israel saw them he said to Eli&amp;#39;sha, &amp;quot;My father, &lt;br&gt;shall I slay them? Shall I slay them?&amp;quot;&lt;br&gt;[22] He answered, &amp;quot;You shall not slay them. Would you slay those whom you &lt;br&gt;have taken captive with your sword and with your bow? Set bread and water &lt;br&gt;before them, that they may eat and drink and go to their master.&amp;quot;&lt;br&gt;[23] So he prepared for them a great feast; and when they had eaten and &lt;br&gt;drunk, he sent them away, and they went to their master. And the Syrians &lt;br&gt;came no more on raids into the land of Israel.&lt;p&gt;1 Corinthians 5:9-6:8&lt;p&gt;[9]&lt;p&gt;I wrote to you in my letter not to associate with immoral men;&lt;p&gt;[10] not at all meaning the immoral of this world, or the greedy and &lt;br&gt;robbers, or idolaters, since then you would need to go out of the world.&lt;br&gt;[11] But rather I wrote to you not to associate with any one who bears the &lt;br&gt;name of brother if he is guilty of immorality or greed, or is an idolater, &lt;br&gt;reviler, drunkard, or robber -- not even to eat with such a one.&lt;br&gt;[12] For what have I to do with judging outsiders? Is it not those inside &lt;br&gt;the church whom you are to judge?&lt;br&gt;[13] God judges those outside. &amp;quot;Drive out the wicked person from among &lt;br&gt;you.&amp;quot;&lt;br&gt;1Cor.6&lt;br&gt;[1]&lt;p&gt;When one of you has a grievance against a brother, does he dare go to law &lt;br&gt;before the unrighteous instead of the saints?&lt;p&gt;[2] Do you not know that the saints will judge the world? And if the world &lt;br&gt;is to be judged by you, are you incompetent to try trivial cases?&lt;br&gt;[3] Do you not know that we are to judge angels? How much more, matters &lt;br&gt;pertaining to this life!&lt;br&gt;[4] If then you have such cases, why do you lay them before those who are &lt;br&gt;least esteemed by the church?&lt;br&gt;[5] I say this to your shame. Can it be that there is no man among you &lt;br&gt;wise enough to decide between members of the brotherhood,&lt;br&gt;[6] but brother goes to law against brother, and that before unbelievers?&lt;br&gt;[7]&lt;p&gt;To have lawsuits at all with one another is defeat for you. Why not rather &lt;br&gt;suffer wrong? Why not rather be defrauded?&lt;p&gt;[8] But you yourselves wrong and defraud, and that even your own brethren.&lt;p&gt;Matthew 5:38-48&lt;p&gt;[38]&lt;p&gt;&amp;quot;You have heard that it was said, `An eye for an eye and a tooth for a &lt;br&gt;tooth.&amp;#39;&lt;p&gt;[39] But I say to you, Do not resist one who is evil. But if any one &lt;br&gt;strikes you on the right cheek, turn to him the other also;&lt;br&gt;[40] and if any one would sue you and take your coat, let him have your &lt;br&gt;cloak as well;&lt;br&gt;[41] and if any one forces you to go one mile, go with him two miles.&lt;br&gt;[42] Give to him who begs from you, and do not refuse him who would borrow &lt;br&gt;from you.&lt;br&gt;[43]&lt;p&gt;&amp;quot;You have heard that it was said, `You shall love your neighbor and hate &lt;br&gt;your enemy.&amp;#39;&lt;p&gt;[44] But I say to you, Love your enemies and pray for those who persecute &lt;br&gt;you,&lt;br&gt;[45] so that you may be sons of your Father who is in heaven; for he makes &lt;br&gt;his sun rise on the evil and on the good, and sends rain on the just and &lt;br&gt;on the unjust.&lt;br&gt;[46] For if you love those who love you, what reward have you? Do not even &lt;br&gt;the tax collectors do the same?&lt;br&gt;[47] And if you salute only your brethren, what more are you doing than &lt;br&gt;others? Do not even the Gentiles do the same?&lt;br&gt;[48] You, therefore, must be perfect, as your heavenly Father is perfect.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4429167470387319884?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4429167470387319884/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4429167470387319884' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4429167470387319884'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4429167470387319884'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/wednesday_26.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4662463848980524321</id><published>2007-09-25T03:14:00.000-04:00</published><updated>2007-09-25T02:14:16.331-04:00</updated><title type='text'>Tuesday</title><content type='html'>2 Kings 5:19-27&lt;p&gt;[19] He said to him, &amp;quot;Go in peace.&amp;quot;&lt;p&gt;But when Na&amp;#39;aman had gone from him a short distance,&lt;p&gt;[20] Geha&amp;#39;zi, the servant of Eli&amp;#39;sha the man of God, said, &amp;quot;See, my master &lt;br&gt;has spared this Na&amp;#39;aman the Syrian, in not accepting from his hand what he &lt;br&gt;brought. As the LORD lives, I will run after him, and get something from &lt;br&gt;him.&amp;quot;&lt;br&gt;[21] So Geha&amp;#39;zi followed Na&amp;#39;aman. And when Na&amp;#39;aman saw some one running &lt;br&gt;after him, he alighted from the chariot to meet him, and said, &amp;quot;Is all &lt;br&gt;well?&amp;quot;&lt;br&gt;[22] And he said, &amp;quot;All is well. My master has sent me to say, `There have &lt;br&gt;just now come to me from the hill country of E&amp;#39;phraim two young men of the &lt;br&gt;sons of the prophets; pray, give them a talent of silver and two festal &lt;br&gt;garments.&amp;#39;&amp;quot;&lt;br&gt;[23] And Na&amp;#39;aman said, &amp;quot;Be pleased to accept two talents.&amp;quot; And he urged &lt;br&gt;him, and tied up two talents of silver in two bags, with two festal &lt;br&gt;garments, and laid them upon two of his servants; and they carried them &lt;br&gt;before Geha&amp;#39;zi.&lt;br&gt;[24] And when he came to the hill, he took them from their hand, and put &lt;br&gt;them in the house; and he sent the men away, and they departed.&lt;br&gt;[25] He went in, and stood before his master, and Eli&amp;#39;sha said to him, &lt;br&gt;&amp;quot;Where have you been, Geha&amp;#39;zi?&amp;quot; And he said, &amp;quot;Your servant went nowhere.&amp;quot;&lt;br&gt;[26] But he said to him, &amp;quot;Did I not go with you in spirit when the man &lt;br&gt;turned from his chariot to meet you? Was it a time to accept money and &lt;br&gt;garments, olive orchards and vineyards, sheep and oxen, menservants and &lt;br&gt;maidservants?&lt;br&gt;[27] Therefore the leprosy of Na&amp;#39;aman shall cleave to you, and to your &lt;br&gt;descendants for ever.&amp;quot; So he went out from his presence a leper, as white &lt;br&gt;as snow.&lt;p&gt;1 Corinthians 5:1-8&lt;p&gt;[1]&lt;p&gt;It is actually reported that there is immorality among you, and of a kind &lt;br&gt;that is not found even among pagans; for a man is living with his father&amp;#39;s &lt;br&gt;wife.&lt;p&gt;[2] And you are arrogant! Ought you not rather to mourn? Let him who has &lt;br&gt;done this be removed from among you.&lt;br&gt;[3]&lt;p&gt;For though absent in body I am present in spirit, and as if present, I &lt;br&gt;have already pronounced judgment&lt;p&gt;[4] in the name of the Lord Jesus on the man who has done such a thing. &lt;br&gt;When you are assembled, and my spirit is present, with the power of our &lt;br&gt;Lord Jesus,&lt;br&gt;[5] you are to deliver this man to Satan for the destruction of the flesh, &lt;br&gt;that his spirit may be saved in the day of the Lord Jesus.&lt;br&gt;[6]&lt;p&gt;Your boasting is not good. Do you not know that a little leaven leavens &lt;br&gt;the whole lump?&lt;p&gt;[7] Cleanse out the old leaven that you may be a new lump, as you really &lt;br&gt;are unleavened. For Christ, our paschal lamb, has been sacrificed.&lt;br&gt;[8] Let us, therefore, celebrate the festival, not with the old leaven, &lt;br&gt;the leaven of malice and evil, but with the unleavened bread of sincerity &lt;br&gt;and truth.&lt;p&gt;Matthew 5:27-37&lt;p&gt;[27]&lt;p&gt;&amp;quot;You have heard that it was said, `You shall not commit adultery.&amp;#39;&lt;p&gt;[28] But I say to you that every one who looks at a woman lustfully has &lt;br&gt;already committed adultery with her in his heart.&lt;br&gt;[29] If your right eye causes you to sin, pluck it out and throw it away; &lt;br&gt;it is better that you lose one of your members than that your whole body &lt;br&gt;be thrown into hell.&lt;br&gt;[30] And if your right hand causes you to sin, cut it off and throw it &lt;br&gt;away; it is better that you lose one of your members than that your whole &lt;br&gt;body go into hell.&lt;br&gt;[31]&lt;p&gt;&amp;quot;It was also said, `Whoever divorces his wife, let him give her a &lt;br&gt;certificate of divorce.&amp;#39;&lt;p&gt;[32] But I say to you that every one who divorces his wife, except on the &lt;br&gt;ground of unchastity, makes her an adulteress; and whoever marries a &lt;br&gt;divorced woman commits adultery.&lt;br&gt;[33]&lt;p&gt;&amp;quot;Again you have heard that it was said to the men of old, `You shall not &lt;br&gt;swear falsely, but shall perform to the Lord what you have sworn.&amp;#39;&lt;p&gt;[34] But I say to you, Do not swear at all, either by heaven, for it is &lt;br&gt;the throne of God,&lt;br&gt;[35] or by the earth, for it is his footstool, or by Jerusalem, for it is &lt;br&gt;the city of the great King.&lt;br&gt;[36] And do not swear by your head, for you cannot make one hair white or &lt;br&gt;black.&lt;br&gt;[37] Let what you say be simply `Yes&amp;#39; or `No&amp;#39;; anything more than this &lt;br&gt;comes from evil.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4662463848980524321?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4662463848980524321/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4662463848980524321' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4662463848980524321'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4662463848980524321'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/tuesday_25.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4167656633581026546</id><published>2007-09-24T03:31:00.000-04:00</published><updated>2007-09-24T02:31:04.192-04:00</updated><title type='text'>Monday</title><content type='html'>2 Kings 5:1-19&lt;p&gt;[1]&lt;p&gt;Na&amp;#39;aman, commander of the army of the king of Syria, was a great man with &lt;br&gt;his master and in high favor, because by him the LORD had given victory to &lt;br&gt;Syria. He was a mighty man of valor, but he was a leper.&lt;p&gt;[2] Now the Syrians on one of their raids had carried off a little maid &lt;br&gt;from the land of Israel, and she waited on Na&amp;#39;aman&amp;#39;s wife.&lt;br&gt;[3] She said to her mistress, &amp;quot;Would that my lord were with the prophet &lt;br&gt;who is in Sama&amp;#39;ria! He would cure him of his leprosy.&amp;quot;&lt;br&gt;[4] So Na&amp;#39;aman went in and told his lord, &amp;quot;Thus and so spoke the maiden &lt;br&gt;from the land of Israel.&amp;quot;&lt;br&gt;[5] And the king of Syria said, &amp;quot;Go now, and I will send a letter to the &lt;br&gt;king of Israel.&amp;quot;&lt;p&gt;So he went, taking with him ten talents of silver, six thousand shekels of &lt;br&gt;gold, and ten festal garments.&lt;p&gt;[6] And he brought the letter to the king of Israel, which read, &amp;quot;When &lt;br&gt;this letter reaches you, know that I have sent to you Na&amp;#39;aman my servant, &lt;br&gt;that you may cure him of his leprosy.&amp;quot;&lt;br&gt;[7] And when the king of Israel read the letter, he rent his clothes and &lt;br&gt;said, &amp;quot;Am I God, to kill and to make alive, that this man sends word to me &lt;br&gt;to cure a man of his leprosy? Only consider, and see how he is seeking a &lt;br&gt;quarrel with me.&amp;quot;&lt;br&gt;[8]&lt;p&gt;But when Eli&amp;#39;sha the man of God heard that the king of Israel had rent his &lt;br&gt;clothes, he sent to the king, saying, &amp;quot;Why have you rent your clothes? Let &lt;br&gt;him come now to me, that he may know that there is a prophet in Israel.&amp;quot;&lt;p&gt;[9] So Na&amp;#39;aman came with his horses and chariots, and halted at the door &lt;br&gt;of Eli&amp;#39;sha&amp;#39;s house.&lt;br&gt;[10] And Eli&amp;#39;sha sent a messenger to him, saying, &amp;quot;Go and wash in the &lt;br&gt;Jordan seven times, and your flesh shall be restored, and you shall be &lt;br&gt;clean.&amp;quot;&lt;br&gt;[11] But Na&amp;#39;aman was angry, and went away, saying, &amp;quot;Behold, I thought that &lt;br&gt;he would surely come out to me, and stand, and call on the name of the &lt;br&gt;LORD his God, and wave his hand over the place, and cure the leper.&lt;br&gt;[12] Are not Aba&amp;#39;na and Pharpar, the rivers of Damascus, better than all &lt;br&gt;the waters of Israel? Could I not wash in them, and be clean?&amp;quot; So he &lt;br&gt;turned and went away in a rage.&lt;br&gt;[13] But his servants came near and said to him, &amp;quot;My father, if the &lt;br&gt;prophet had commanded you to do some great thing, would you not have done &lt;br&gt;it? How much rather, then, when he says to you, `Wash, and be clean&amp;#39;?&amp;quot;&lt;br&gt;[14] So he went down and dipped himself seven times in the Jordan, &lt;br&gt;according to the word of the man of God; and his flesh was restored like &lt;br&gt;the flesh of a little child, and he was clean.&lt;br&gt;[15]&lt;p&gt;Then he returned to the man of God, he and all his company, and he came &lt;br&gt;and stood before him; and he said, &amp;quot;Behold, I know that there is no God in &lt;br&gt;all the earth but in Israel; so accept now a present from your servant.&amp;quot;&lt;p&gt;[16] But he said, &amp;quot;As the LORD lives, whom I serve, I will receive none.&amp;quot; &lt;br&gt;And he urged him to take it, but he refused.&lt;br&gt;[17] Then Na&amp;#39;aman said, &amp;quot;If not, I pray you, let there be given to your &lt;br&gt;servant two mules&amp;#39; burden of earth; for henceforth your servant will not &lt;br&gt;offer burnt offering or sacrifice to any god but the LORD.&lt;br&gt;[18] In this matter may the LORD pardon your servant: when my master goes &lt;br&gt;into the house of Rimmon to worship there, leaning on my arm, and I bow &lt;br&gt;myself in the house of Rimmon, when I bow myself in the house of Rimmon, &lt;br&gt;the LORD pardon your servant in this matter.&amp;quot;&lt;br&gt;[19] He said to him, &amp;quot;Go in peace.&amp;quot;&lt;p&gt;1 Corinthians 4:8-21&lt;p&gt;[8]&lt;p&gt;Already you are filled! Already you have become rich! Without us you have &lt;br&gt;become kings! And would that you did reign, so that we might share the &lt;br&gt;rule with you!&lt;p&gt;[9] For I think that God has exhibited us apostles as last of all, like &lt;br&gt;men sentenced to death; because we have become a spectacle to the world, &lt;br&gt;to angels and to men.&lt;br&gt;[10] We are fools for Christ&amp;#39;s sake, but you are wise in Christ. We are &lt;br&gt;weak, but you are strong. You are held in honor, but we in disrepute.&lt;br&gt;[11] To the present hour we hunger and thirst, we are ill-clad and &lt;br&gt;buffeted and homeless,&lt;br&gt;[12] and we labor, working with our own hands. When reviled, we bless; &lt;br&gt;when persecuted, we endure;&lt;br&gt;[13] when slandered, we try to conciliate; we have become, and are now, as &lt;br&gt;the refuse of the world, the offscouring of all things.&lt;br&gt;[14]&lt;p&gt;I do not write this to make you ashamed, but to admonish you as my beloved &lt;br&gt;children.&lt;p&gt;[15] For though you have countless guides in Christ, you do not have many &lt;br&gt;fathers. For I became your father in Christ Jesus through the gospel.&lt;br&gt;[16] I urge you, then, be imitators of me.&lt;br&gt;[17] Therefore I sent to you Timothy, my beloved and faithful child in the &lt;br&gt;Lord, to remind you of my ways in Christ, as I teach them everywhere in &lt;br&gt;every church.&lt;br&gt;[18] Some are arrogant, as though I were not coming to you.&lt;br&gt;[19] But I will come to you soon, if the Lord wills, and I will find out &lt;br&gt;not the talk of these arrogant people but their power.&lt;br&gt;[20] For the kingdom of God does not consist in talk but in power.&lt;br&gt;[21] What do you wish? Shall I come to you with a rod, or with love in a &lt;br&gt;spirit of gentleness?&lt;p&gt;Matthew 5:21-26&lt;p&gt;[21]&lt;p&gt;&amp;quot;You have heard that it was said to the men of old, `You shall not kill; &lt;br&gt;and whoever kills shall be liable to judgment.&amp;#39;&lt;p&gt;[22] But I say to you that every one who is angry with his brother shall &lt;br&gt;be liable to judgment; whoever insults his brother shall be liable to the &lt;br&gt;council, and whoever says, `You fool!&amp;#39; shall be liable to the hell of &lt;br&gt;fire.&lt;br&gt;[23] So if you are offering your gift at the altar, and there remember &lt;br&gt;that your brother has something against you,&lt;br&gt;[24] leave your gift there before the altar and go; first be reconciled to &lt;br&gt;your brother, and then come and offer your gift.&lt;br&gt;[25] Make friends quickly with your accuser, while you are going with him &lt;br&gt;to court, lest your accuser hand you over to the judge, and the judge to &lt;br&gt;the guard, and you be put in prison;&lt;br&gt;[26] truly, I say to you, you will never get out till you have paid the &lt;br&gt;last penny.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4167656633581026546?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4167656633581026546/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4167656633581026546' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4167656633581026546'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4167656633581026546'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/monday_24.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-5805996053466955507</id><published>2007-09-22T03:57:00.000-04:00</published><updated>2007-09-22T02:57:38.231-04:00</updated><title type='text'>Saturday</title><content type='html'>2 Kings 2:1-18&lt;p&gt;[1]&lt;p&gt;Now when the LORD was about to take Eli&amp;#39;jah up to heaven by a whirlwind, &lt;br&gt;Eli&amp;#39;jah and Eli&amp;#39;sha were on their way from Gilgal.&lt;p&gt;[2] And Eli&amp;#39;jah said to Eli&amp;#39;sha, &amp;quot;Tarry here, I pray you; for the LORD has &lt;br&gt;sent me as far as Bethel.&amp;quot; But Eli&amp;#39;sha said, &amp;quot;As the LORD lives, and as &lt;br&gt;you yourself live, I will not leave you.&amp;quot; So they went down to Bethel.&lt;br&gt;[3] And the sons of the prophets who were in Bethel came out to Eli&amp;#39;sha, &lt;br&gt;and said to him, &amp;quot;Do you know that today the LORD will take away your &lt;br&gt;master from over you?&amp;quot; And he said, &amp;quot;Yes, I know it; hold your peace.&amp;quot;&lt;br&gt;[4]&lt;p&gt;Eli&amp;#39;jah said to him, &amp;quot;Eli&amp;#39;sha, tarry here, I pray you; for the LORD has &lt;br&gt;sent me to Jericho.&amp;quot; But he said, &amp;quot;As the LORD lives, and as you yourself &lt;br&gt;live, I will not leave you.&amp;quot; So they came to Jericho.&lt;p&gt;[5] The sons of the prophets who were at Jericho drew near to Eli&amp;#39;sha, and &lt;br&gt;said to him, &amp;quot;Do you know that today the LORD will take away your master &lt;br&gt;from over you?&amp;quot; And he answered, &amp;quot;Yes, I know it; hold your peace.&amp;quot;&lt;br&gt;[6]&lt;p&gt;Then Eli&amp;#39;jah said to him, &amp;quot;Tarry here, I pray you; for the LORD has sent &lt;br&gt;me to the Jordan.&amp;quot; But he said, &amp;quot;As the LORD lives, and as you yourself &lt;br&gt;live, I will not leave you.&amp;quot; So the two of them went on.&lt;p&gt;[7] Fifty men of the sons of the prophets also went, and stood at some &lt;br&gt;distance from them, as they both were standing by the Jordan.&lt;br&gt;[8] Then Eli&amp;#39;jah took his mantle, and rolled it up, and struck the water, &lt;br&gt;and the water was parted to the one side and to the other, till the two of &lt;br&gt;them could go over on dry ground.&lt;br&gt;[9]&lt;p&gt;When they had crossed, Eli&amp;#39;jah said to Eli&amp;#39;sha, &amp;quot;Ask what I shall do for &lt;br&gt;you, before I am taken from you.&amp;quot; And Eli&amp;#39;sha said, &amp;quot;I pray you, let me &lt;br&gt;inherit a double share of your spirit.&amp;quot;&lt;p&gt;[10] And he said, &amp;quot;You have asked a hard thing; yet, if you see me as I am &lt;br&gt;being taken from you, it shall be so for you; but if you do not see me, it &lt;br&gt;shall not be so.&amp;quot;&lt;br&gt;[11] And as they still went on and talked, behold, a chariot of fire and &lt;br&gt;horses of fire separated the two of them. And Eli&amp;#39;jah went up by a &lt;br&gt;whirlwind into heaven.&lt;br&gt;[12] And Eli&amp;#39;sha saw it and he cried, &amp;quot;My father, my father! the chariots &lt;br&gt;of Israel and its horsemen!&amp;quot; And he saw him no more.&lt;p&gt;Then he took hold of his own clothes and rent them in two pieces.&lt;p&gt;[13] And he took up the mantle of Eli&amp;#39;jah that had fallen from him, and &lt;br&gt;went back and stood on the bank of the Jordan.&lt;br&gt;[14] Then he took the mantle of Eli&amp;#39;jah that had fallen from him, and &lt;br&gt;struck the water, saying, &amp;quot;Where is the LORD, the God of Eli&amp;#39;jah?&amp;quot; And &lt;br&gt;when he had struck the water, the water was parted to the one side and to &lt;br&gt;the other; and Eli&amp;#39;sha went over.&lt;br&gt;[15]&lt;p&gt;Now when the sons of the prophets who were at Jericho saw him over against &lt;br&gt;them, they said, &amp;quot;The spirit of Eli&amp;#39;jah rests on Eli&amp;#39;sha.&amp;quot; And they came &lt;br&gt;to meet him, and bowed to the ground before him.&lt;p&gt;[16] And they said to him, &amp;quot;Behold now, there are with your servants fifty &lt;br&gt;strong men; pray, let them go, and seek your master; it may be that the &lt;br&gt;Spirit of the LORD has caught him up and cast him upon some mountain or &lt;br&gt;into some valley.&amp;quot; And he said, &amp;quot;You shall not send.&amp;quot;&lt;br&gt;[17] But when they urged him till he was ashamed, he said, &amp;quot;Send.&amp;quot; They &lt;br&gt;sent therefore fifty men; and for three days they sought him but did not &lt;br&gt;find him.&lt;br&gt;[18] And they came back to him, while he tarried at Jericho, and he said &lt;br&gt;to them, &amp;quot;Did I not say to you, Do not go?&amp;quot;&lt;p&gt;1 Corinthians 4:1-7&lt;p&gt;[1]&lt;p&gt;This is how one should regard us, as servants of Christ and stewards of &lt;br&gt;the mysteries of God.&lt;p&gt;[2] Moreover it is required of stewards that they be found trustworthy.&lt;br&gt;[3] But with me it is a very small thing that I should be judged by you or &lt;br&gt;by any human court. I do not even judge myself.&lt;br&gt;[4] I am not aware of anything against myself, but I am not thereby &lt;br&gt;acquitted. It is the Lord who judges me.&lt;br&gt;[5] Therefore do not pronounce judgment before the time, before the Lord &lt;br&gt;comes, who will bring to light the things now hidden in darkness and will &lt;br&gt;disclose the purposes of the heart. Then every man will receive his &lt;br&gt;commendation from God.&lt;br&gt;[6]&lt;p&gt;I have applied all this to myself and Apol&amp;#39;los for your benefit, brethren, &lt;br&gt;that you may learn by us not to go beyond what is written, that none of &lt;br&gt;you may be puffed up in favor of one against another.&lt;p&gt;[7] For who sees anything different in you? What have you that you did not &lt;br&gt;receive? If then you received it, why do you boast as if it were not a &lt;br&gt;gift?&lt;p&gt;Matthew 4:17-20&lt;p&gt;&lt;br&gt;[17] From that time Jesus began to preach, saying, &amp;quot;Repent, for the &lt;br&gt;kingdom of heaven is at hand.&amp;quot;&lt;br&gt;[18]&lt;p&gt;As he walked by the Sea of Galilee, he saw two brothers, Simon who is &lt;br&gt;called Peter and Andrew his brother, casting a net into the sea; for they &lt;br&gt;were fishermen.&lt;p&gt;[19] And he said to them, &amp;quot;Follow me, and I will make you fishers of men.&amp;quot;&lt;br&gt;[20] Immediately they left their nets and followed him.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-5805996053466955507?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/5805996053466955507/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=5805996053466955507' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5805996053466955507'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/5805996053466955507'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/saturday_22.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8947650834054068996</id><published>2007-09-21T01:57:00.000-04:00</published><updated>2007-09-21T00:57:28.102-04:00</updated><title type='text'>Friday</title><content type='html'>2 Kings 1:1:2-17&lt;p&gt;[2]&lt;p&gt;Now Ahazi&amp;#39;ah fell through the lattice in his upper chamber in Sama&amp;#39;ria, &lt;br&gt;and lay sick; so he sent messengers, telling them, &amp;quot;Go, inquire of &lt;br&gt;Ba&amp;#39;al-ze&amp;#39;bub, the god of Ekron, whether I shall recover from this &lt;br&gt;sickness.&amp;quot;&lt;p&gt;[3] But the angel of the LORD said to Eli&amp;#39;jah the Tishbite, &amp;quot;Arise, go up &lt;br&gt;to meet the messengers of the king of Sama&amp;#39;ria, and say to them, `Is it &lt;br&gt;because there is no God in Israel that you are going to inquire of &lt;br&gt;Ba&amp;#39;al-ze&amp;#39;bub, the god of Ekron?&amp;#39;&lt;br&gt;[4] Now therefore thus says the LORD, `You shall not come down from the &lt;br&gt;bed to which you have gone, but you shall surely die.&amp;#39;&amp;quot; So Eli&amp;#39;jah went.&lt;br&gt;[5]&lt;p&gt;The messengers returned to the king, and he said to them, &amp;quot;Why have you &lt;br&gt;returned?&amp;quot;&lt;p&gt;[6] And they said to him, &amp;quot;There came a man to meet us, and said to us, &lt;br&gt;`Go back to the king who sent you, and say to him, Thus says the LORD, Is &lt;br&gt;it because there is no God in Israel that you are sending to inquire of &lt;br&gt;Ba&amp;#39;al-ze&amp;#39;bub, the god of Ekron? Therefore you shall not come down from the &lt;br&gt;bed to which you have gone, but shall surely die.&amp;#39;&amp;quot;&lt;br&gt;[7] He said to them, &amp;quot;What kind of man was he who came to meet you and &lt;br&gt;told you these things?&amp;quot;&lt;br&gt;[8] They answered him, &amp;quot;He wore a garment of haircloth, with a girdle of &lt;br&gt;leather about his loins.&amp;quot; And he said, &amp;quot;It is Eli&amp;#39;jah the Tishbite.&amp;quot;&lt;br&gt;[9]&lt;p&gt;Then the king sent to him a captain of fifty men with his fifty. He went &lt;br&gt;up to Eli&amp;#39;jah, who was sitting on the top of a hill, and said to him, &amp;quot;O &lt;br&gt;man of God, the king says, `Come down.&amp;#39;&amp;quot;&lt;p&gt;[10] But Eli&amp;#39;jah answered the captain of fifty, &amp;quot;If I am a man of God, let &lt;br&gt;fire come down from heaven and consume you and your fifty.&amp;quot; Then fire came &lt;br&gt;down from heaven, and consumed him and his fifty.&lt;br&gt;[11]&lt;p&gt;Again the king sent to him another captain of fifty men with his fifty. &lt;br&gt;And he went up and said to him, &amp;quot;O man of God, this is the king&amp;#39;s order, &lt;br&gt;`Come down quickly!&amp;#39;&amp;quot;&lt;p&gt;[12] But Eli&amp;#39;jah answered them, &amp;quot;If I am a man of God, let fire come down &lt;br&gt;from heaven and consume you and your fifty.&amp;quot; Then the fire of God came &lt;br&gt;down from heaven and consumed him and his fifty.&lt;br&gt;[13]&lt;p&gt;Again the king sent the captain of a third fifty with his fifty. And the &lt;br&gt;third captain of fifty went up, and came and fell on his knees before &lt;br&gt;Eli&amp;#39;jah, and entreated him, &amp;quot;O man of God, I pray you, let my life, and &lt;br&gt;the life of these fifty servants of yours, be precious in your sight.&lt;p&gt;[14] Lo, fire came down from heaven, and consumed the two former captains &lt;br&gt;of fifty men with their fifties; but now let my life be precious in your &lt;br&gt;sight.&amp;quot;&lt;br&gt;[15] Then the angel of the LORD said to Eli&amp;#39;jah, &amp;quot;Go down with him; do not &lt;br&gt;be afraid of him.&amp;quot; So he arose and went down with him to the king,&lt;br&gt;[16] and said to him, &amp;quot;Thus says the LORD, `Because you have sent &lt;br&gt;messengers to inquire of Ba&amp;#39;al-ze&amp;#39;bub, the god of Ekron, -- is it because &lt;br&gt;there is no God in Israel to inquire of his word? -- therefore you shall &lt;br&gt;not come down from the bed to which you have gone, but you shall surely &lt;br&gt;die.&amp;#39;&amp;quot;&lt;br&gt;[17]&lt;p&gt;So he died according to the word of the LORD which Eli&amp;#39;jah had spoken. &lt;br&gt;Jeho&amp;#39;ram, his brother, became king in his stead in the second year of &lt;br&gt;Jeho&amp;#39;ram the son of Jehosh&amp;#39;aphat, king of Judah, because Ahazi&amp;#39;ah had no &lt;br&gt;son.&lt;p&gt;1 Corinthians 3:16-23&lt;p&gt;[16]&lt;p&gt;Do you not know that you are God&amp;#39;s temple and that God&amp;#39;s Spirit dwells in &lt;br&gt;you?&lt;p&gt;[17] If any one destroys God&amp;#39;s temple, God will destroy him. For God&amp;#39;s &lt;br&gt;temple is holy, and that temple you are.&lt;br&gt;[18]&lt;p&gt;Let no one deceive himself. If any one among you thinks that he is wise in &lt;br&gt;this age, let him become a fool that he may become wise.&lt;p&gt;[19] For the wisdom of this world is folly with God. For it is written, &lt;br&gt;&amp;quot;He catches the wise in their craftiness,&amp;quot;&lt;br&gt;[20] and again, &amp;quot;The Lord knows that the thoughts of the wise are futile.&amp;quot;&lt;br&gt;[21] So let no one boast of men. For all things are yours,&lt;br&gt;[22] whether Paul or Apol&amp;#39;los or Cephas or the world or life or death or &lt;br&gt;the present or the future, all are yours;&lt;br&gt;[23] and you are Christ&amp;#39;s; and Christ is God&amp;#39;s.&lt;p&gt;Matthew 5:11-16&lt;p&gt;[11]&lt;p&gt;&amp;quot;Blessed are you when men revile you and persecute you and utter all kinds &lt;br&gt;of evil against you falsely on my account.&lt;p&gt;[12] Rejoice and be glad, for your reward is great in heaven, for so men &lt;br&gt;persecuted the prophets who were before you.&lt;br&gt;[13]&lt;p&gt;&amp;quot;You are the salt of the earth; but if salt has lost its taste, how shall &lt;br&gt;its saltness be restored? It is no longer good for anything except to be &lt;br&gt;thrown out and trodden under foot by men.&lt;p&gt;[14]&lt;p&gt;&amp;quot;You are the light of the world. A city set on a hill cannot be hid.&lt;p&gt;[15] Nor do men light a lamp and put it under a bushel, but on a stand, &lt;br&gt;and it gives light to all in the house.&lt;br&gt;[16] Let your light so shine before men, that they may see your good works &lt;br&gt;and give glory to your Father who is in heaven.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8947650834054068996?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8947650834054068996/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8947650834054068996' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8947650834054068996'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8947650834054068996'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/friday_21.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2619002885559019794</id><published>2007-09-20T02:49:00.000-04:00</published><updated>2007-09-20T01:49:41.974-04:00</updated><title type='text'>Thursday</title><content type='html'>1 Kings 22:29-45&lt;p&gt;[29]&lt;p&gt;So the king of Israel and Jehosh&amp;#39;aphat the king of Judah went up to &lt;br&gt;Ramoth-gilead.&lt;p&gt;[30] And the king of Israel said to Jehosh&amp;#39;aphat, &amp;quot;I will disguise myself &lt;br&gt;and go into battle, but you wear your robes.&amp;quot; And the king of Israel &lt;br&gt;disguised himself and went into battle.&lt;br&gt;[31] Now the king of Syria had commanded the thirty-two captains of his &lt;br&gt;chariots, &amp;quot;Fight with neither small nor great, but only with the king of &lt;br&gt;Israel.&amp;quot;&lt;br&gt;[32] And when the captains of the chariots saw Jehosh&amp;#39;aphat, they said, &lt;br&gt;&amp;quot;It is surely the king of Israel.&amp;quot; So they turned to fight against him; &lt;br&gt;and Jehosh&amp;#39;aphat cried out.&lt;br&gt;[33] And when the captains of the chariots saw that it was not the king of &lt;br&gt;Israel, they turned back from pursuing him.&lt;br&gt;[34] But a certain man drew his bow at a venture, and struck the king of &lt;br&gt;Israel between the scale armor and the breastplate; therefore he said to &lt;br&gt;the driver of his chariot, &amp;quot;Turn about, and carry me out of the battle, &lt;br&gt;for I am wounded.&amp;quot;&lt;br&gt;[35] And the battle grew hot that day, and the king was propped up in his &lt;br&gt;chariot facing the Syrians, until at evening he died; and the blood of the &lt;br&gt;wound flowed into the bottom of the chariot.&lt;br&gt;[36] And about sunset a cry went through the army, &amp;quot;Every man to his city, &lt;br&gt;and every man to his country!&amp;quot;&lt;br&gt;[37]&lt;p&gt;So the king died, and was brought to Sama&amp;#39;ria; and they buried the king in &lt;br&gt;Sama&amp;#39;ria.&lt;p&gt;[38] And they washed the chariot by the pool of Sama&amp;#39;ria, and the dogs &lt;br&gt;licked up his blood, and the harlots washed themselves in it, according to &lt;br&gt;the word of the LORD which he had spoken.&lt;br&gt;[39] Now the rest of the acts of Ahab, and all that he did, and the ivory &lt;br&gt;house which he built, and all the cities that he built, are they not &lt;br&gt;written in the Book of the Chronicles of the Kings of Israel?&lt;br&gt;[40] So Ahab slept with his fathers; and Ahazi&amp;#39;ah his son reigned in his &lt;br&gt;stead.&lt;br&gt;[41]&lt;p&gt;Jehosh&amp;#39;aphat the son of Asa began to reign over Judah in the fourth year &lt;br&gt;of Ahab king of Israel.&lt;p&gt;[42] Jehosh&amp;#39;aphat was thirty-five years old when he began to reign, and he &lt;br&gt;reigned twenty-five years in Jerusalem. His mother&amp;#39;s name was Azu&amp;#39;bah the &lt;br&gt;daughter of Shilhi.&lt;br&gt;[43] He walked in all the way of Asa his father; he did not turn aside &lt;br&gt;from it, doing what was right in the sight of the LORD; yet the high &lt;br&gt;places were not taken away, and the people still sacrificed and burned &lt;br&gt;incense on the high places.&lt;br&gt;[44] Jehosh&amp;#39;aphat also made peace with the king of Israel.&lt;br&gt;[45]&lt;p&gt;1 Corinthians 2:14-3:15&lt;p&gt;[14]&lt;p&gt;The unspiritual man does not receive the gifts of the Spirit of God, for &lt;br&gt;they are folly to him, and he is not able to understand them because they &lt;br&gt;are spiritually discerned.&lt;p&gt;[15] The spiritual man judges all things, but is himself to be judged by &lt;br&gt;no one.&lt;br&gt;[16] &amp;quot;For who has known the mind of the Lord so as to instruct him?&amp;quot; But &lt;br&gt;we have the mind of Christ.&lt;br&gt;1Cor.3&lt;br&gt;[1]&lt;p&gt;But I, brethren, could not address you as spiritual men, but as men of the &lt;br&gt;flesh, as babes in Christ.&lt;p&gt;[2] I fed you with milk, not solid food; for you were not ready for it; &lt;br&gt;and even yet you are not ready,&lt;br&gt;[3] for you are still of the flesh. For while there is jealousy and strife &lt;br&gt;among you, are you not of the flesh, and behaving like ordinary men?&lt;br&gt;[4] For when one says, &amp;quot;I belong to Paul,&amp;quot; and another, &amp;quot;I belong to &lt;br&gt;Apol&amp;#39;los,&amp;quot; are you not merely men?&lt;br&gt;[5]&lt;p&gt;What then is Apol&amp;#39;los? What is Paul? Servants through whom you believed, &lt;br&gt;as the Lord assigned to each.&lt;p&gt;[6] I planted, Apol&amp;#39;los watered, but God gave the growth.&lt;br&gt;[7] So neither he who plants nor he who waters is anything, but only God &lt;br&gt;who gives the growth.&lt;br&gt;[8] He who plants and he who waters are equal, and each shall receive his &lt;br&gt;wages according to his labor.&lt;br&gt;[9] For we are God&amp;#39;s fellow workers; you are God&amp;#39;s field, God&amp;#39;s building.&lt;br&gt;[10]&lt;p&gt;According to the grace of God given to me, like a skilled master builder I &lt;br&gt;laid a foundation, and another man is building upon it. Let each man take &lt;br&gt;care how he builds upon it.&lt;p&gt;[11] For no other foundation can any one lay than that which is laid, &lt;br&gt;which is Jesus Christ.&lt;br&gt;[12] Now if any one builds on the foundation with gold, silver, precious &lt;br&gt;stones, wood, hay, straw --&lt;br&gt;[13] each man&amp;#39;s work will become manifest; for the Day will disclose it, &lt;br&gt;because it will be revealed with fire, and the fire will test what sort of &lt;br&gt;work each one has done.&lt;br&gt;[14] If the work which any man has built on the foundation survives, he &lt;br&gt;will receive a reward.&lt;br&gt;[15] If any man&amp;#39;s work is burned up, he will suffer loss, though he &lt;br&gt;himself will be saved, but only as through fire.&lt;p&gt;Matthew 5:1-10&lt;p&gt;[1]&lt;p&gt;Seeing the crowds, he went up on the mountain, and when he sat down his &lt;br&gt;disciples came to him.&lt;p&gt;[2] And he opened his mouth and taught them, saying:&lt;br&gt;[3] &amp;quot;Blessed are the poor in spirit, for theirs is the kingdom of heaven.&lt;br&gt;[4] &amp;quot;Blessed are those who mourn, for they shall be comforted.&lt;br&gt;[5] &amp;quot;Blessed are the meek, for they shall inherit the earth.&lt;br&gt;[6] &amp;quot;Blessed are those who hunger and thirst for righteousness, for they &lt;br&gt;shall be satisfied.&lt;br&gt;[7] &amp;quot;Blessed are the merciful, for they shall obtain mercy.&lt;br&gt;[8] &amp;quot;Blessed are the pure in heart, for they shall see God.&lt;br&gt;[9] &amp;quot;Blessed are the peacemakers, for they shall be called sons of God.&lt;br&gt;[10] &amp;quot;Blessed are those who are persecuted for righteousness&amp;#39; sake, for &lt;br&gt;theirs is the kingdom of heaven.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2619002885559019794?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2619002885559019794/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2619002885559019794' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2619002885559019794'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2619002885559019794'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/thursday_20.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8137072935778350919</id><published>2007-09-19T00:33:00.000-04:00</published><updated>2007-09-18T23:33:37.811-04:00</updated><title type='text'>Wednesday</title><content type='html'>1 Kings 22:1-28&lt;p&gt;[1]&lt;p&gt;For three years Syria and Israel continued without war.&lt;p&gt;[2] But in the third year Jehosh&amp;#39;aphat the king of Judah came down to the &lt;br&gt;king of Israel.&lt;br&gt;[3] And the king of Israel said to his servants, &amp;quot;Do you know that &lt;br&gt;Ramoth-gilead belongs to us, and we keep quiet and do not take it out of &lt;br&gt;the hand of the king of Syria?&amp;quot;&lt;br&gt;[4] And he said to Jehosh&amp;#39;aphat, &amp;quot;Will you go with me to battle at &lt;br&gt;Ramoth-gilead?&amp;quot; And Jehosh&amp;#39;aphat said to the king of Israel, &amp;quot;I am as you &lt;br&gt;are, my people as your people, my horses as your horses.&amp;quot;&lt;br&gt;[5]&lt;p&gt;And Jehosh&amp;#39;aphat said to the king of Israel, &amp;quot;Inquire first for the word &lt;br&gt;of the LORD.&amp;quot;&lt;p&gt;[6] Then the king of Israel gathered the prophets together, about four &lt;br&gt;hundred men, and said to them, &amp;quot;Shall I go to battle against &lt;br&gt;Ramoth-gilead, or shall I forbear?&amp;quot; And they said, &amp;quot;Go up; for the Lord &lt;br&gt;will give it into the hand of the king.&amp;quot;&lt;br&gt;[7] But Jehosh&amp;#39;aphat said, &amp;quot;Is there not here another prophet of the LORD &lt;br&gt;of whom we may inquire?&amp;quot;&lt;br&gt;[8] And the king of Israel said to Jehosh&amp;#39;aphat, &amp;quot;There is yet one man by &lt;br&gt;whom we may inquire of the LORD, Micai&amp;#39;ah the son of Imlah; but I hate &lt;br&gt;him, for he never prophesies good concerning me, but evil.&amp;quot; And &lt;br&gt;Jehosh&amp;#39;aphat said, &amp;quot;Let not the king say so.&amp;quot;&lt;br&gt;[9] Then the king of Israel summoned an officer and said, &amp;quot;Bring quickly &lt;br&gt;Micai&amp;#39;ah the son of Imlah.&amp;quot;&lt;br&gt;[10] Now the king of Israel and Jehosh&amp;#39;aphat the king of Judah were &lt;br&gt;sitting on their thrones, arrayed in their robes, at the threshing floor &lt;br&gt;at the entrance of the gate of Sama&amp;#39;ria; and all the prophets were &lt;br&gt;prophesying before them.&lt;br&gt;[11] And Zedeki&amp;#39;ah the son of Chena&amp;#39;anah made for himself horns of iron, &lt;br&gt;and said, &amp;quot;Thus says the LORD, `With these you shall push the Syrians &lt;br&gt;until they are destroyed.&amp;#39;&amp;quot;&lt;br&gt;[12] And all the prophets prophesied so, and said, &amp;quot;Go up to Ramoth-gilead &lt;br&gt;and triumph; the LORD will give it into the hand of the king.&amp;quot;&lt;br&gt;[13]&lt;p&gt;And the messenger who went to summon Micai&amp;#39;ah said to him, &amp;quot;Behold, the &lt;br&gt;words of the prophets with one accord are favorable to the king; let your &lt;br&gt;word be like the word of one of them, and speak favorably.&amp;quot;&lt;p&gt;[14] But Micai&amp;#39;ah said, &amp;quot;As the LORD lives, what the LORD says to me, that &lt;br&gt;I will speak.&amp;quot;&lt;br&gt;[15] And when he had come to the king, the king said to him, &amp;quot;Micai&amp;#39;ah, &lt;br&gt;shall we go to Ramoth-gilead to battle, or shall we forbear?&amp;quot; And he &lt;br&gt;answered him, &amp;quot;Go up and triumph; the LORD will give it into the hand of &lt;br&gt;the king.&amp;quot;&lt;br&gt;[16] But the king said to him, &amp;quot;How many times shall I adjure you that you &lt;br&gt;speak to me nothing but the truth in the name of the LORD?&amp;quot;&lt;br&gt;[17] And he said, &amp;quot;I saw all Israel scattered upon the mountains, as sheep &lt;br&gt;that have no shepherd; and the LORD said, `These have no master; let each &lt;br&gt;return to his home in peace.&amp;#39;&amp;quot;&lt;br&gt;[18] And the king of Israel said to Jehosh&amp;#39;aphat, &amp;quot;Did I not tell you that &lt;br&gt;he would not prophesy good concerning me, but evil?&amp;quot;&lt;br&gt;[19] And Micai&amp;#39;ah said, &amp;quot;Therefore hear the word of the LORD: I saw the &lt;br&gt;LORD sitting on his throne, and all the host of heaven standing beside him &lt;br&gt;on his right hand and on his left;&lt;br&gt;[20] and the LORD said, `Who will entice Ahab, that he may go up and fall &lt;br&gt;at Ramoth-gilead?&amp;#39; And one said one thing, and another said another.&lt;br&gt;[21] Then a spirit came forward and stood before the LORD, saying, `I will &lt;br&gt;entice him.&amp;#39;&lt;br&gt;[22] And the LORD said to him, `By what means?&amp;#39; And he said, `I will go &lt;br&gt;forth, and will be a lying spirit in the mouth of all his prophets.&amp;#39; And &lt;br&gt;he said, `You are to entice him, and you shall succeed; go forth and do &lt;br&gt;so.&amp;#39;&lt;br&gt;[23] Now therefore behold, the LORD has put a lying spirit in the mouth of &lt;br&gt;all these your prophets; the LORD has spoken evil concerning you.&amp;quot;&lt;br&gt;[24]&lt;p&gt;Then Zedeki&amp;#39;ah the son of Chena&amp;#39;anah came near and struck Micai&amp;#39;ah on the &lt;br&gt;cheek, and said, &amp;quot;How did the Spirit of the LORD go from me to speak to &lt;br&gt;you?&amp;quot;&lt;p&gt;[25] And Micai&amp;#39;ah said, &amp;quot;Behold, you shall see on that day when you go &lt;br&gt;into an inner chamber to hide yourself.&amp;quot;&lt;br&gt;[26] And the king of Israel said, &amp;quot;Seize Micai&amp;#39;ah, and take him back to &lt;br&gt;Amon the governor of the city and to Jo&amp;#39;ash the king&amp;#39;s son;&lt;br&gt;[27] and say, `Thus says the king, &amp;quot;Put this fellow in prison, and feed &lt;br&gt;him with scant fare of bread and water, until I come in peace.&amp;quot;&amp;#39;&amp;quot;&lt;br&gt;[28] And Micai&amp;#39;ah said, &amp;quot;If you return in peace, the LORD has not spoken &lt;br&gt;by me.&amp;quot; And he said, &amp;quot;Hear, all you peoples!&amp;quot;&lt;p&gt;1 Corinthians 2:1-13&lt;p&gt;[1]&lt;p&gt;When I came to you, brethren, I did not come proclaiming to you the &lt;br&gt;testimony of God in lofty words or wisdom.&lt;p&gt;[2] For I decided to know nothing among you except Jesus Christ and him &lt;br&gt;crucified.&lt;br&gt;[3] And I was with you in weakness and in much fear and trembling;&lt;br&gt;[4] and my speech and my message were not in plausible words of wisdom, &lt;br&gt;but in demonstration of the Spirit and of power,&lt;br&gt;[5] that your faith might not rest in the wisdom of men but in the power &lt;br&gt;of God.&lt;br&gt;[6]&lt;p&gt;Yet among the mature we do impart wisdom, although it is not a wisdom of &lt;br&gt;this age or of the rulers of this age, who are doomed to pass away.&lt;p&gt;[7] But we impart a secret and hidden wisdom of God, which God decreed &lt;br&gt;before the ages for our glorification.&lt;br&gt;[8] None of the rulers of this age understood this; for if they had, they &lt;br&gt;would not have crucified the Lord of glory.&lt;br&gt;[9] But, as it is written, &amp;quot;What no eye has seen, nor ear heard,&lt;br&gt;nor the heart of man conceived,&lt;br&gt;what God has prepared for those who love him,&amp;quot;&lt;br&gt;[10] God has revealed to us through the Spirit. For the Spirit searches &lt;br&gt;everything, even the depths of God.&lt;br&gt;[11] For what person knows a man&amp;#39;s thoughts except the spirit of the man &lt;br&gt;which is in him? So also no one comprehends the thoughts of God except the &lt;br&gt;Spirit of God.&lt;br&gt;[12] Now we have received not the spirit of the world, but the Spirit &lt;br&gt;which is from God, that we might understand the gifts bestowed on us by &lt;br&gt;God.&lt;br&gt;[13] And we impart this in words not taught by human wisdom but taught by &lt;br&gt;the Spirit, interpreting spiritual truths to those who possess the Spirit.&lt;p&gt;Matthew 4:18-25&lt;p&gt;[18]&lt;p&gt;As he walked by the Sea of Galilee, he saw two brothers, Simon who is &lt;br&gt;called Peter and Andrew his brother, casting a net into the sea; for they &lt;br&gt;were fishermen.&lt;p&gt;[19] And he said to them, &amp;quot;Follow me, and I will make you fishers of men.&amp;quot;&lt;br&gt;[20] Immediately they left their nets and followed him.&lt;br&gt;[21] And going on from there he saw two other brothers, James the son of &lt;br&gt;Zeb&amp;#39;edee and John his brother, in the boat with Zeb&amp;#39;edee their father, &lt;br&gt;mending their nets, and he called them.&lt;br&gt;[22] Immediately they left the boat and their father, and followed him.&lt;br&gt;[23]&lt;p&gt;And he went about all Galilee, teaching in their synagogues and preaching &lt;br&gt;the gospel of the kingdom and healing every disease and every infirmity &lt;br&gt;among the people.&lt;p&gt;[24] So his fame spread throughout all Syria, and they brought him all the &lt;br&gt;sick, those afflicted with various diseases and pains, demoniacs, &lt;br&gt;epileptics, and paralytics, and he healed them.&lt;br&gt;[25] And great crowds followed him from Galilee and the Decap&amp;#39;olis and &lt;br&gt;Jerusalem and Judea and from beyond the Jordan.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8137072935778350919?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8137072935778350919/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8137072935778350919' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8137072935778350919'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8137072935778350919'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/wednesday_19.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4173822553593277428</id><published>2007-09-18T02:25:00.000-04:00</published><updated>2007-09-18T01:25:55.253-04:00</updated><title type='text'>Tuesday</title><content type='html'>1 Kings 21:17-29&lt;p&gt;[17]&lt;p&gt;Then the word of the LORD came to Eli&amp;#39;jah the Tishbite, saying,&lt;p&gt;[18] &amp;quot;Arise, go down to meet Ahab king of Israel, who is in Sama&amp;#39;ria; &lt;br&gt;behold, he is in the vineyard of Naboth, where he has gone to take &lt;br&gt;possession.&lt;br&gt;[19] And you shall say to him, `Thus says the LORD, &amp;quot;Have you killed, and &lt;br&gt;also taken possession?&amp;quot;&amp;#39; And you shall say to him, `Thus says the LORD: &lt;br&gt;&amp;quot;In the place where dogs licked up the blood of Naboth shall dogs lick &lt;br&gt;your own blood.&amp;quot;&amp;#39;&amp;quot;&lt;br&gt;[20]&lt;p&gt;Ahab said to Eli&amp;#39;jah, &amp;quot;Have you found me, O my enemy?&amp;quot; He answered, &amp;quot;I &lt;br&gt;have found you, because you have sold yourself to do what is evil in the &lt;br&gt;sight of the LORD.&lt;p&gt;[21] Behold, I will bring evil upon you; I will utterly sweep you away, &lt;br&gt;and will cut off from Ahab every male, bond or free, in Israel;&lt;br&gt;[22] and I will make your house like the house of Jerobo&amp;#39;am the son of &lt;br&gt;Nebat, and like the house of Ba&amp;#39;asha the son of Ahi&amp;#39;jah, for the anger to &lt;br&gt;which you have provoked me, and because you have made Israel to sin.&lt;br&gt;[23] And of Jez&amp;#39;ebel the LORD also said, `The dogs shall eat Jez&amp;#39;ebel &lt;br&gt;within the bounds of Jezreel.&amp;#39;&lt;br&gt;[24] Any one belonging to Ahab who dies in the city the dogs shall eat; &lt;br&gt;and any one of his who dies in the open country the birds of the air shall &lt;br&gt;eat.&amp;quot;&lt;br&gt;[25]&lt;p&gt;(There was none who sold himself to do what was evil in the sight of the &lt;br&gt;LORD like Ahab, whom Jez&amp;#39;ebel his wife incited.&lt;p&gt;[26] He did very abominably in going after idols, as the Amorites had &lt;br&gt;done, whom the LORD cast out before the people of Israel.)&lt;br&gt;[27]&lt;p&gt;And when Ahab heard those words, he rent his clothes, and put sackcloth &lt;br&gt;upon his flesh, and fasted and lay in sackcloth, and went about &lt;br&gt;dejectedly.&lt;p&gt;[28] And the word of the LORD came to Eli&amp;#39;jah the Tishbite, saying,&lt;br&gt;[29] &amp;quot;Have you seen how Ahab has humbled himself before me? Because he has &lt;br&gt;humbled himself before me, I will not bring the evil in his days; but in &lt;br&gt;his son&amp;#39;s days I will bring the evil upon his house.&amp;quot;&lt;p&gt;1 Corinthians 1:20-31&lt;p&gt;[20] Where is the wise man? Where is the scribe? Where is the debater of &lt;br&gt;this age? Has not God made foolish the wisdom of the world?&lt;br&gt;[21] For since, in the wisdom of God, the world did not know God through &lt;br&gt;wisdom, it pleased God through the folly of what we preach to save those &lt;br&gt;who believe.&lt;br&gt;[22] For Jews demand signs and Greeks seek wisdom,&lt;br&gt;[23] but we preach Christ crucified, a stumbling block to Jews and folly &lt;br&gt;to Gentiles,&lt;br&gt;[24] but to those who are called, both Jews and Greeks, Christ the power &lt;br&gt;of God and the wisdom of God.&lt;br&gt;[25] For the foolishness of God is wiser than men, and the weakness of God &lt;br&gt;is stronger than men.&lt;br&gt;[26]&lt;p&gt;For consider your call, brethren; not many of you were wise according to &lt;br&gt;worldly standards, not many were powerful, not many were of noble birth;&lt;p&gt;[27] but God chose what is foolish in the world to shame the wise, God &lt;br&gt;chose what is weak in the world to shame the strong,&lt;br&gt;[28] God chose what is low and despised in the world, even things that are &lt;br&gt;not, to bring to nothing things that are,&lt;br&gt;[29] so that no human being might boast in the presence of God.&lt;br&gt;[30] He is the source of your life in Christ Jesus, whom God made our &lt;br&gt;wisdom, our righteousness and sanctification and redemption;&lt;br&gt;[31] therefore, as it is written, &amp;quot;Let him who boasts, boast of the Lord.&amp;quot;&lt;p&gt;Matthew 4:12-17&lt;p&gt;[12]&lt;p&gt;Now when he heard that John had been arrested, he withdrew into Galilee;&lt;p&gt;[13] and leaving Nazareth he went and dwelt in Caper&amp;#39;na-um by the sea, in &lt;br&gt;the territory of Zeb&amp;#39;ulun and Naph&amp;#39;tali,&lt;br&gt;[14] that what was spoken by the prophet Isaiah might be fulfilled:&lt;br&gt;[15] &amp;quot;The land of Zeb&amp;#39;ulun and the land of Naph&amp;#39;tali,&lt;br&gt;toward the sea, across the Jordan,&lt;br&gt;Galilee of the Gentiles --&lt;br&gt;[16] the people who sat in darkness&lt;br&gt;have seen a great light,&lt;br&gt;and for those who sat in the region and shadow of death&lt;br&gt;light has dawned.&amp;quot;&lt;br&gt;[17] From that time Jesus began to preach, saying, &amp;quot;Repent, for the &lt;br&gt;kingdom of heaven is at hand.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4173822553593277428?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4173822553593277428/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4173822553593277428' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4173822553593277428'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4173822553593277428'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/tuesday_18.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4731779920745479226</id><published>2007-09-18T02:23:00.000-04:00</published><updated>2007-09-18T01:23:19.764-04:00</updated><title type='text'>Monday</title><content type='html'>1 Kings 21:1-16&lt;p&gt;&lt;br&gt;[1]&lt;p&gt;Now Naboth the Jezreelite had a vineyard in Jezreel, beside the palace of &lt;br&gt;Ahab king of Sama&amp;#39;ria.&lt;p&gt;[2] And after this Ahab said to Naboth, &amp;quot;Give me your vineyard, that I may &lt;br&gt;have it for a vegetable garden, because it is near my house; and I will &lt;br&gt;give you a better vineyard for it; or, if it seems good to you, I will &lt;br&gt;give you its value in money.&amp;quot;&lt;br&gt;[3] But Naboth said to Ahab, &amp;quot;The LORD forbid that I should give you the &lt;br&gt;inheritance of my fathers.&amp;quot;&lt;br&gt;[4] And Ahab went into his house vexed and sullen because of what Naboth &lt;br&gt;the Jezreelite had said to him; for he had said, &amp;quot;I will not give you the &lt;br&gt;inheritance of my fathers.&amp;quot; And he lay down on his bed, and turned away &lt;br&gt;his face, and would eat no food.&lt;br&gt;[5]&lt;p&gt;But Jez&amp;#39;ebel his wife came to him, and said to him, &amp;quot;Why is your spirit so &lt;br&gt;vexed that you eat no food?&amp;quot;&lt;p&gt;[6] And he said to her, &amp;quot;Because I spoke to Naboth the Jezreelite, and &lt;br&gt;said to him, `Give me your vineyard for money; or else, if it please you, &lt;br&gt;I will give you another vineyard for it&amp;#39;; and he answered, `I will not &lt;br&gt;give you my vineyard.&amp;#39;&amp;quot;&lt;br&gt;[7] And Jez&amp;#39;ebel his wife said to him, &amp;quot;Do you now govern Israel? Arise, &lt;br&gt;and eat bread, and let your heart be cheerful; I will give you the &lt;br&gt;vineyard of Naboth the Jezreelite.&amp;quot;&lt;br&gt;[8]&lt;p&gt;So she wrote letters in Ahab&amp;#39;s name and sealed them with his seal, and she &lt;br&gt;sent the letters to the elders and the nobles who dwelt with Naboth in his &lt;br&gt;city.&lt;p&gt;[9] And she wrote in the letters, &amp;quot;Proclaim a fast, and set Naboth on high &lt;br&gt;among the people;&lt;br&gt;[10] and set two base fellows opposite him, and let them bring a charge &lt;br&gt;against him, saying, `You have cursed God and the king.&amp;#39; Then take him &lt;br&gt;out, and stone him to death.&amp;quot;&lt;br&gt;[11] And the men of his city, the elders and the nobles who dwelt in his &lt;br&gt;city, did as Jez&amp;#39;ebel had sent word to them. As it was written in the &lt;br&gt;letters which she had sent to them,&lt;br&gt;[12] they proclaimed a fast, and set Naboth on high among the people.&lt;br&gt;[13] And the two base fellows came in and sat opposite him; and the base &lt;br&gt;fellows brought a charge against Naboth, in the presence of the people, &lt;br&gt;saying, &amp;quot;Naboth cursed God and the king.&amp;quot; So they took him outside the &lt;br&gt;city, and stoned him to death with stones.&lt;br&gt;[14] Then they sent to Jez&amp;#39;ebel, saying, &amp;quot;Naboth has been stoned; he is &lt;br&gt;dead.&amp;quot;&lt;br&gt;[15]&lt;p&gt;As soon as Jez&amp;#39;ebel heard that Naboth had been stoned and was dead, &lt;br&gt;Jez&amp;#39;ebel said to Ahab, &amp;quot;Arise, take possession of the vineyard of Naboth &lt;br&gt;the Jezreelite, which he refused to give you for money; for Naboth is not &lt;br&gt;alive, but dead.&amp;quot;&lt;p&gt;[16] And as soon as Ahab heard that Naboth was dead, Ahab arose to go down &lt;br&gt;to the vineyard of Naboth the Jezreelite, to take possession of it.&lt;p&gt;1 Corinthians 1:1-19&lt;p&gt;[1] Paul, called by the will of God to be an apostle of Christ Jesus, and &lt;br&gt;our brother Sos&amp;#39;thenes,&lt;br&gt;[2]&lt;p&gt;To the church of God which is at Corinth, to those sanctified in Christ &lt;br&gt;Jesus, called to be saints together with all those who in every place call &lt;br&gt;on the name of our Lord Jesus Christ, both their Lord and ours:&lt;p&gt;[3]&lt;p&gt;Grace to you and peace from God our Father and the Lord Jesus Christ.&lt;p&gt;[4]&lt;p&gt;I give thanks to God always for you because of the grace of God which was &lt;br&gt;given you in Christ Jesus,&lt;p&gt;[5] that in every way you were enriched in him with all speech and all &lt;br&gt;knowledge --&lt;br&gt;[6] even as the testimony to Christ was confirmed among you --&lt;br&gt;[7] so that you are not lacking in any spiritual gift, as you wait for the &lt;br&gt;revealing of our Lord Jesus Christ;&lt;br&gt;[8] who will sustain you to the end, guiltless in the day of our Lord &lt;br&gt;Jesus Christ.&lt;br&gt;[9] God is faithful, by whom you were called into the fellowship of his &lt;br&gt;Son, Jesus Christ our Lord.&lt;br&gt;[10]&lt;p&gt;I appeal to you, brethren, by the name of our Lord Jesus Christ, that all &lt;br&gt;of you agree and that there be no dissensions among you, but that you be &lt;br&gt;united in the same mind and the same judgment.&lt;p&gt;[11] For it has been reported to me by Chlo&amp;#39;e&amp;#39;s people that there is &lt;br&gt;quarreling among you, my brethren.&lt;br&gt;[12] What I mean is that each one of you says, &amp;quot;I belong to Paul,&amp;quot; or &amp;quot;I &lt;br&gt;belong to Apol&amp;#39;los,&amp;quot; or &amp;quot;I belong to Cephas,&amp;quot; or &amp;quot;I belong to Christ.&amp;quot;&lt;br&gt;[13] Is Christ divided? Was Paul crucified for you? Or were you baptized &lt;br&gt;in the name of Paul?&lt;br&gt;[14] I am thankful that I baptized none of you except Crispus and Ga&amp;#39;ius;&lt;br&gt;[15] lest any one should say that you were baptized in my name.&lt;br&gt;[16] (I did baptize also the household of Steph&amp;#39;anas. Beyond that, I do &lt;br&gt;not know whether I baptized any one else.)&lt;br&gt;[17] For Christ did not send me to baptize but to preach the gospel, and &lt;br&gt;not with eloquent wisdom, lest the cross of Christ be emptied of its &lt;br&gt;power.&lt;br&gt;[18]&lt;p&gt;For the word of the cross is folly to those who are perishing, but to us &lt;br&gt;who are being saved it is the power of God.&lt;p&gt;[19] For it is written, &amp;quot;I will destroy the wisdom of the wise,&lt;br&gt;and the cleverness of the clever I will thwart.&amp;quot;&lt;p&gt;Matthew 4:1-11&lt;p&gt;&lt;br&gt;[1]&lt;p&gt;Then Jesus was led up by the Spirit into the wilderness to be tempted by &lt;br&gt;the devil.&lt;p&gt;[2] And he fasted forty days and forty nights, and afterward he was &lt;br&gt;hungry.&lt;br&gt;[3] And the tempter came and said to him, &amp;quot;If you are the Son of God, &lt;br&gt;command these stones to become loaves of bread.&amp;quot;&lt;br&gt;[4] But he answered, &amp;quot;It is written, `Man shall not live by bread alone,&lt;br&gt;but by every word that proceeds from the mouth of God.&amp;#39;&amp;quot;&lt;br&gt;[5] Then the devil took him to the holy city, and set him on the pinnacle &lt;br&gt;of the temple,&lt;br&gt;[6] and said to him, &amp;quot;If you are the Son of God, throw yourself down; for &lt;br&gt;it is written, `He will give his angels charge of you,&amp;#39;&lt;br&gt;and `On their hands they will bear you up,&lt;br&gt;lest you strike your foot against a stone.&amp;#39;&amp;quot;&lt;br&gt;[7] Jesus said to him, &amp;quot;Again it is written, `You shall not tempt the Lord &lt;br&gt;your God.&amp;#39;&amp;quot;&lt;br&gt;[8] Again, the devil took him to a very high mountain, and showed him all &lt;br&gt;the kingdoms of the world and the glory of them;&lt;br&gt;[9] and he said to him, &amp;quot;All these I will give you, if you will fall down &lt;br&gt;and worship me.&amp;quot;&lt;br&gt;[10] Then Jesus said to him, &amp;quot;Begone, Satan! for it is written, `You shall &lt;br&gt;worship the Lord your God&lt;br&gt;and him only shall you serve.&amp;#39;&amp;quot;&lt;br&gt;[11] Then the devil left him, and behold, angels came and ministered to &lt;br&gt;him.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4731779920745479226?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4731779920745479226/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4731779920745479226' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4731779920745479226'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4731779920745479226'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/monday_18.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-2478606306130492670</id><published>2007-09-15T03:39:00.000-04:00</published><updated>2007-09-15T02:39:11.740-04:00</updated><title type='text'>Saturday</title><content type='html'>1 Kings 18:41 - 19:8&lt;p&gt;[41]&lt;p&gt;And Eli&amp;#39;jah said to Ahab, &amp;quot;Go up, eat and drink; for there is a sound of &lt;br&gt;the rushing of rain.&amp;quot;&lt;p&gt;[42] So Ahab went up to eat and to drink. And Eli&amp;#39;jah went up to the top &lt;br&gt;of Carmel; and he bowed himself down upon the earth, and put his face &lt;br&gt;between his knees.&lt;br&gt;[43] And he said to his servant, &amp;quot;Go up now, look toward the sea.&amp;quot; And he &lt;br&gt;went up and looked, and said, &amp;quot;There is nothing.&amp;quot; And he said, &amp;quot;Go again &lt;br&gt;seven times.&amp;quot;&lt;br&gt;[44] And at the seventh time he said, &amp;quot;Behold, a little cloud like a man&amp;#39;s &lt;br&gt;hand is rising out of the sea.&amp;quot; And he said, &amp;quot;Go up, say to Ahab, `Prepare &lt;br&gt;your chariot and go down, lest the rain stop you.&amp;#39;&amp;quot;&lt;br&gt;[45] And in a little while the heavens grew black with clouds and wind, &lt;br&gt;and there was a great rain. And Ahab rode and went to Jezreel.&lt;br&gt;[46] And the hand of the LORD was on Eli&amp;#39;jah; and he girded up his loins &lt;br&gt;and ran before Ahab to the entrance of Jezreel.&lt;br&gt;1Kgs.19&lt;br&gt;[1]&lt;p&gt;Ahab told Jez&amp;#39;ebel all that Eli&amp;#39;jah had done, and how he had slain all the &lt;br&gt;prophets with the sword.&lt;p&gt;[2] Then Jez&amp;#39;ebel sent a messenger to Eli&amp;#39;jah, saying, &amp;quot;So may the gods do &lt;br&gt;to me, and more also, if I do not make your life as the life of one of &lt;br&gt;them by this time tomorrow.&amp;quot;&lt;br&gt;[3] Then he was afraid, and he arose and went for his life, and came to &lt;br&gt;Beer-sheba, which belongs to Judah, and left his servant there.&lt;br&gt;[4]&lt;p&gt;But he himself went a day&amp;#39;s journey into the wilderness, and came and sat &lt;br&gt;down under a broom tree; and he asked that he might die, saying, &amp;quot;It is &lt;br&gt;enough; now, O LORD, take away my life; for I am no better than my &lt;br&gt;fathers.&amp;quot;&lt;p&gt;[5] And he lay down and slept under a broom tree; and behold, an angel &lt;br&gt;touched him, and said to him, &amp;quot;Arise and eat.&amp;quot;&lt;br&gt;[6] And he looked, and behold, there was at his head a cake baked on hot &lt;br&gt;stones and a jar of water. And he ate and drank, and lay down again.&lt;br&gt;[7] And the angel of the LORD came again a second time, and touched him, &lt;br&gt;and said, &amp;quot;Arise and eat, else the journey will be too great for you.&amp;quot;&lt;br&gt;[8] And he arose, and ate and drank, and went in the strength of that food &lt;br&gt;forty days and forty nights to Horeb the mount of God.&lt;p&gt;Philippians 3:17-4:7&lt;p&gt;[17]&lt;p&gt;Brethren, join in imitating me, and mark those who so live as you have an &lt;br&gt;example in us.&lt;p&gt;[18] For many, of whom I have often told you and now tell you even with &lt;br&gt;tears, live as enemies of the cross of Christ.&lt;br&gt;[19] Their end is destruction, their god is the belly, and they glory in &lt;br&gt;their shame, with minds set on earthly things.&lt;br&gt;[20] But our commonwealth is in heaven, and from it we await a Savior, the &lt;br&gt;Lord Jesus Christ,&lt;br&gt;[21] who will change our lowly body to be like his glorious body, by the &lt;br&gt;power which enables him even to subject all things to himself.&lt;br&gt;Phil.4&lt;br&gt;[1]&lt;p&gt;Therefore, my brethren, whom I love and long for, my joy and crown, stand &lt;br&gt;firm thus in the Lord, my beloved.&lt;p&gt;[2] I entreat Eu-o&amp;#39;dia and I entreat Syn&amp;#39;tyche to agree in the Lord.&lt;br&gt;[3] And I ask you also, true yokefellow, help these women, for they have &lt;br&gt;labored side by side with me in the gospel together with Clement and the &lt;br&gt;rest of my fellow workers, whose names are in the book of life.&lt;br&gt;[4]&lt;p&gt;Rejoice in the Lord always; again I will say, Rejoice.&lt;p&gt;[5] Let all men know your forbearance. The Lord is at hand.&lt;br&gt;[6] Have no anxiety about anything, but in everything by prayer and &lt;br&gt;supplication with thanksgiving let your requests be made known to God.&lt;br&gt;[7] And the peace of God, which passes all understanding, will keep your &lt;br&gt;hearts and your minds in Christ Jesus.&lt;p&gt;Matthew 3:13-17&lt;p&gt;&lt;br&gt;[13]&lt;p&gt;Then Jesus came from Galilee to the Jordan to John, to be baptized by him.&lt;p&gt;[14] John would have prevented him, saying, &amp;quot;I need to be baptized by you, &lt;br&gt;and do you come to me?&amp;quot;&lt;br&gt;[15] But Jesus answered him, &amp;quot;Let it be so now; for thus it is fitting for &lt;br&gt;us to fulfil all righteousness.&amp;quot; Then he consented.&lt;br&gt;[16] And when Jesus was baptized, he went up immediately from the water, &lt;br&gt;and behold, the heavens were opened and he saw the Spirit of God &lt;br&gt;descending like a dove, and alighting on him;&lt;br&gt;[17] and lo, a voice from heaven, saying, &amp;quot;This is my beloved Son, with &lt;br&gt;whom I am well pleased.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-2478606306130492670?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/2478606306130492670/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=2478606306130492670' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2478606306130492670'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/2478606306130492670'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/saturday_15.html' title='Saturday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-4199732582452086186</id><published>2007-09-14T02:49:00.000-04:00</published><updated>2007-09-14T01:49:38.192-04:00</updated><title type='text'>Friday</title><content type='html'>1 Kings 18:20-40&lt;p&gt;[20]&lt;p&gt;So Ahab sent to all the people of Israel, and gathered the prophets &lt;br&gt;together at Mount Carmel.&lt;p&gt;[21] And Eli&amp;#39;jah came near to all the people, and said, &amp;quot;How long will you &lt;br&gt;go limping with two different opinions? If the LORD is God, follow him; &lt;br&gt;but if Ba&amp;#39;al, then follow him.&amp;quot; And the people did not answer him a word.&lt;br&gt;[22] Then Eli&amp;#39;jah said to the people, &amp;quot;I, even I only, am left a prophet &lt;br&gt;of the LORD; but Ba&amp;#39;al&amp;#39;s prophets are four hundred and fifty men.&lt;br&gt;[23] Let two bulls be given to us; and let them choose one bull for &lt;br&gt;themselves, and cut it in pieces and lay it on the wood, but put no fire &lt;br&gt;to it; and I will prepare the other bull and lay it on the wood, and put &lt;br&gt;no fire to it.&lt;br&gt;[24] And you call on the name of your god and I will call on the name of &lt;br&gt;the LORD; and the God who answers by fire, he is God.&amp;quot; And all the people &lt;br&gt;answered, &amp;quot;It is well spoken.&amp;quot;&lt;br&gt;[25] Then Eli&amp;#39;jah said to the prophets of Ba&amp;#39;al, &amp;quot;Choose for yourselves &lt;br&gt;one bull and prepare it first, for you are many; and call on the name of &lt;br&gt;your god, but put no fire to it.&amp;quot;&lt;br&gt;[26] And they took the bull which was given them, and they prepared it, &lt;br&gt;and called on the name of Ba&amp;#39;al from morning until noon, saying, &amp;quot;O Ba&amp;#39;al, &lt;br&gt;answer us!&amp;quot; But there was no voice, and no one answered. And they limped &lt;br&gt;about the altar which they had made.&lt;br&gt;[27] And at noon Eli&amp;#39;jah mocked them, saying, &amp;quot;Cry aloud, for he is a god; &lt;br&gt;either he is musing, or he has gone aside, or he is on a journey, or &lt;br&gt;perhaps he is asleep and must be awakened.&amp;quot;&lt;br&gt;[28] And they cried aloud, and cut themselves after their custom with &lt;br&gt;swords and lances, until the blood gushed out upon them.&lt;br&gt;[29] And as midday passed, they raved on until the time of the offering of &lt;br&gt;the oblation, but there was no voice; no one answered, no one heeded.&lt;br&gt;[30]&lt;p&gt;Then Eli&amp;#39;jah said to all the people, &amp;quot;Come near to me&amp;quot;; and all the people &lt;br&gt;came near to him. And he repaired the altar of the LORD that had been &lt;br&gt;thrown down;&lt;p&gt;[31] Eli&amp;#39;jah took twelve stones, according to the number of the tribes of &lt;br&gt;the sons of Jacob, to whom the word of the LORD came, saying, &amp;quot;Israel &lt;br&gt;shall be your name&amp;quot;;&lt;br&gt;[32] and with the stones he built an altar in the name of the LORD. And he &lt;br&gt;made a trench about the altar, as great as would contain two measures of &lt;br&gt;seed.&lt;br&gt;[33] And he put the wood in order, and cut the bull in pieces and laid it &lt;br&gt;on the wood. And he said, &amp;quot;Fill four jars with water, and pour it on the &lt;br&gt;burnt offering, and on the wood.&amp;quot;&lt;br&gt;[34] And he said, &amp;quot;Do it a second time&amp;quot;; and they did it a second time. &lt;br&gt;And he said, &amp;quot;Do it a third time&amp;quot;; and they did it a third time.&lt;br&gt;[35] And the water ran round about the altar, and filled the trench also &lt;br&gt;with water.&lt;br&gt;[36]&lt;p&gt;And at the time of the offering of the oblation, Eli&amp;#39;jah the prophet came &lt;br&gt;near and said, &amp;quot;O LORD, God of Abraham, Isaac, and Israel, let it be known &lt;br&gt;this day that thou art God in Israel, and that I am thy servant, and that &lt;br&gt;I have done all these things at thy word.&lt;p&gt;[37] Answer me, O LORD, answer me, that this people may know that thou, O &lt;br&gt;LORD, art God, and that thou hast turned their hearts back.&amp;quot;&lt;br&gt;[38] Then the fire of the LORD fell, and consumed the burnt offering, and &lt;br&gt;the wood, and the stones, and the dust, and licked up the water that was &lt;br&gt;in the trench.&lt;br&gt;[39] And when all the people saw it, they fell on their faces; and they &lt;br&gt;said, &amp;quot;The LORD, he is God; the LORD, he is God.&amp;quot;&lt;br&gt;[40] And Eli&amp;#39;jah said to them, &amp;quot;Seize the prophets of Ba&amp;#39;al; let not one &lt;br&gt;of them escape.&amp;quot; And they seized them; and Eli&amp;#39;jah brought them down to &lt;br&gt;the brook Kishon, and killed them there.&lt;p&gt;Philipians 3:1-16&lt;p&gt;[1]&lt;p&gt;Finally, my brethren, rejoice in the Lord. To write the same things to you &lt;br&gt;is not irksome to me, and is safe for you.&lt;p&gt;[2]&lt;p&gt;Look out for the dogs, look out for the evil-workers, look out for those &lt;br&gt;who mutilate the flesh.&lt;p&gt;[3] For we are the true circumcision, who worship God in spirit, and glory &lt;br&gt;in Christ Jesus, and put no confidence in the flesh.&lt;br&gt;[4] Though I myself have reason for confidence in the flesh also. If any &lt;br&gt;other man thinks he has reason for confidence in the flesh, I have more:&lt;br&gt;[5] circumcised on the eighth day, of the people of Israel, of the tribe &lt;br&gt;of Benjamin, a Hebrew born of Hebrews; as to the law a Pharisee,&lt;br&gt;[6] as to zeal a persecutor of the church, as to righteousness under the &lt;br&gt;law blameless.&lt;br&gt;[7] But whatever gain I had, I counted as loss for the sake of Christ.&lt;br&gt;[8] Indeed I count everything as loss because of the surpassing worth of &lt;br&gt;knowing Christ Jesus my Lord. For his sake I have suffered the loss of all &lt;br&gt;things, and count them as refuse, in order that I may gain Christ&lt;br&gt;[9] and be found in him, not having a righteousness of my own, based on &lt;br&gt;law, but that which is through faith in Christ, the righteousness from God &lt;br&gt;that depends on faith;&lt;br&gt;[10] that I may know him and the power of his resurrection, and may share &lt;br&gt;his sufferings, becoming like him in his death,&lt;br&gt;[11] that if possible I may attain the resurrection from the dead.&lt;br&gt;[12]&lt;p&gt;Not that I have already obtained this or am already perfect; but I press &lt;br&gt;on to make it my own, because Christ Jesus has made me his own.&lt;p&gt;[13] Brethren, I do not consider that I have made it my own; but one thing &lt;br&gt;I do, forgetting what lies behind and straining forward to what lies &lt;br&gt;ahead,&lt;br&gt;[14] I press on toward the goal for the prize of the upward call of God in &lt;br&gt;Christ Jesus.&lt;br&gt;[15] Let those of us who are mature be thus minded; and if in anything you &lt;br&gt;are otherwise minded, God will reveal that also to you.&lt;br&gt;[16] Only let us hold true to what we have attained.&lt;p&gt;Matthew 3:1-12&lt;p&gt;&lt;br&gt;[1]&lt;p&gt;In those days came John the Baptist, preaching in the wilderness of Judea,&lt;p&gt;[2] &amp;quot;Repent, for the kingdom of heaven is at hand.&amp;quot;&lt;br&gt;[3] For this is he who was spoken of by the prophet Isaiah when he said, &lt;br&gt;&amp;quot;The voice of one crying in the wilderness:&lt;br&gt;Prepare the way of the Lord,&lt;br&gt;make his paths straight.&amp;quot;&lt;br&gt;[4] Now John wore a garment of camel&amp;#39;s hair, and a leather girdle around &lt;br&gt;his waist; and his food was locusts and wild honey.&lt;br&gt;[5] Then went out to him Jerusalem and all Judea and all the region about &lt;br&gt;the Jordan,&lt;br&gt;[6] and they were baptized by him in the river Jordan, confessing their &lt;br&gt;sins.&lt;br&gt;[7]&lt;p&gt;But when he saw many of the Pharisees and Sad&amp;#39;ducees coming for baptism, &lt;br&gt;he said to them, &amp;quot;You brood of vipers! Who warned you to flee from the &lt;br&gt;wrath to come?&lt;p&gt;[8] Bear fruit that befits repentance,&lt;br&gt;[9] and do not presume to say to yourselves, `We have Abraham as our &lt;br&gt;father&amp;#39;; for I tell you, God is able from these stones to raise up &lt;br&gt;children to Abraham.&lt;br&gt;[10] Even now the axe is laid to the root of the trees; every tree &lt;br&gt;therefore that does not bear good fruit is cut down and thrown into the &lt;br&gt;fire.&lt;br&gt;[11]&lt;p&gt;&amp;quot;I baptize you with water for repentance, but he who is coming after me is &lt;br&gt;mightier than I, whose sandals I am not worthy to carry; he will baptize &lt;br&gt;you with the Holy Spirit and with fire.&lt;p&gt;[12] His winnowing fork is in his hand, and he will clear his threshing &lt;br&gt;floor and gather his wheat into the granary, but the chaff he will burn &lt;br&gt;with unquenchable fire.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-4199732582452086186?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/4199732582452086186/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=4199732582452086186' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4199732582452086186'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/4199732582452086186'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/friday_14.html' title='Friday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-904412364014707876</id><published>2007-09-13T02:30:00.000-04:00</published><updated>2007-09-13T01:30:25.465-04:00</updated><title type='text'>Thursday</title><content type='html'>1 Kings 18:1-19&lt;p&gt;[1]&lt;p&gt;After many days the word of the LORD came to Eli&amp;#39;jah, in the third year, &lt;br&gt;saying, &amp;quot;Go, show yourself to Ahab; and I will send rain upon the earth.&amp;quot;&lt;p&gt;[2] So Eli&amp;#39;jah went to show himself to Ahab. Now the famine was severe in &lt;br&gt;Sama&amp;#39;ria.&lt;br&gt;[3] And Ahab called Obadi&amp;#39;ah, who was over the household. (Now Obadi&amp;#39;ah &lt;br&gt;revered the LORD greatly;&lt;br&gt;[4] and when Jez&amp;#39;ebel cut off the prophets of the LORD, Obadi&amp;#39;ah took a &lt;br&gt;hundred prophets and hid them by fifties in a cave, and fed them with &lt;br&gt;bread and water.)&lt;br&gt;[5] And Ahab said to Obadi&amp;#39;ah, &amp;quot;Go through the land to all the springs of &lt;br&gt;water and to all the valleys; perhaps we may find grass and save the &lt;br&gt;horses and mules alive, and not lose some of the animals.&amp;quot;&lt;br&gt;[6] So they divided the land between them to pass through it; Ahab went in &lt;br&gt;one direction by himself, and Obadi&amp;#39;ah went in another direction by &lt;br&gt;himself.&lt;br&gt;[7]&lt;p&gt;And as Obadi&amp;#39;ah was on the way, behold, Eli&amp;#39;jah met him; and Obadi&amp;#39;ah &lt;br&gt;recognized him, and fell on his face, and said, &amp;quot;Is it you, my lord &lt;br&gt;Eli&amp;#39;jah?&amp;quot;&lt;p&gt;[8] And he answered him, &amp;quot;It is I. Go, tell your lord, `Behold, Eli&amp;#39;jah is &lt;br&gt;here.&amp;#39;&amp;quot;&lt;br&gt;[9] And he said, &amp;quot;Wherein have I sinned, that you would give your servant &lt;br&gt;into the hand of Ahab, to kill me?&lt;br&gt;[10] As the LORD your God lives, there is no nation or kingdom whither my &lt;br&gt;lord has not sent to seek you; and when they would say, `He is not here,&amp;#39; &lt;br&gt;he would take an oath of the kingdom or nation, that they had not found &lt;br&gt;you.&lt;br&gt;[11] And now you say, `Go, tell your lord, &amp;quot;Behold, Eli&amp;#39;jah is here.&amp;quot;&amp;#39;&lt;br&gt;[12] And as soon as I have gone from you, the Spirit of the LORD will &lt;br&gt;carry you whither I know not; and so, when I come and tell Ahab and he &lt;br&gt;cannot find you, he will kill me, although I your servant have revered the &lt;br&gt;LORD from my youth.&lt;br&gt;[13] Has it not been told my lord what I did when Jez&amp;#39;ebel killed the &lt;br&gt;prophets of the LORD, how I hid a hundred men of the LORD&amp;#39;S prophets by &lt;br&gt;fifties in a cave, and fed them with bread and water?&lt;br&gt;[14] And now you say, `Go, tell your lord, &amp;quot;Behold, Eli&amp;#39;jah is here&amp;quot;&amp;#39;; and &lt;br&gt;he will kill me.&amp;quot;&lt;br&gt;[15] And Eli&amp;#39;jah said, &amp;quot;As the LORD of hosts lives, before whom I stand, I &lt;br&gt;will surely show myself to him today.&amp;quot;&lt;br&gt;[16] So Obadi&amp;#39;ah went to meet Ahab, and told him; and Ahab went to meet &lt;br&gt;Eli&amp;#39;jah.&lt;br&gt;[17]&lt;p&gt;When Ahab saw Eli&amp;#39;jah, Ahab said to him, &amp;quot;Is it you, you troubler of &lt;br&gt;Israel?&amp;quot;&lt;p&gt;[18] And he answered, &amp;quot;I have not troubled Israel; but you have, and your &lt;br&gt;father&amp;#39;s house, because you have forsaken the commandments of the LORD and &lt;br&gt;followed the Ba&amp;#39;als.&lt;br&gt;[19] Now therefore send and gather all Israel to me at Mount Carmel, and &lt;br&gt;the four hundred and fifty prophets of Ba&amp;#39;al and the four hundred prophets &lt;br&gt;of Ashe&amp;#39;rah, who eat at Jez&amp;#39;ebel&amp;#39;s table.&amp;quot;&lt;p&gt;Philippians 2:12-30&lt;p&gt;[12]&lt;p&gt;Therefore, my beloved, as you have always obeyed, so now, not only as in &lt;br&gt;my presence but much more in my absence, work out your own salvation with &lt;br&gt;fear and trembling;&lt;p&gt;[13] for God is at work in you, both to will and to work for his good &lt;br&gt;pleasure.&lt;br&gt;[14]&lt;p&gt;Do all things without grumbling or questioning,&lt;p&gt;[15] that you may be blameless and innocent, children of God without &lt;br&gt;blemish in the midst of a crooked and perverse generation, among whom you &lt;br&gt;shine as lights in the world,&lt;br&gt;[16] holding fast the word of life, so that in the day of Christ I may be &lt;br&gt;proud that I did not run in vain or labor in vain.&lt;br&gt;[17] Even if I am to be poured as a libation upon the sacrificial offering &lt;br&gt;of your faith, I am glad and rejoice with you all.&lt;br&gt;[18] Likewise you also should be glad and rejoice with me.&lt;br&gt;[19]&lt;p&gt;I hope in the Lord Jesus to send Timothy to you soon, so that I may be &lt;br&gt;cheered by news of you.&lt;p&gt;[20] I have no one like him, who will be genuinely anxious for your &lt;br&gt;welfare.&lt;br&gt;[21] They all look after their own interests, not those of Jesus Christ.&lt;br&gt;[22] But Timothy&amp;#39;s worth you know, how as a son with a father he has &lt;br&gt;served with me in the gospel.&lt;br&gt;[23] I hope therefore to send him just as soon as I see how it will go &lt;br&gt;with me;&lt;br&gt;[24] and I trust in the Lord that shortly I myself shall come also.&lt;br&gt;[25]&lt;p&gt;I have thought it necessary to send to you Epaphrodi&amp;#39;tus my brother and &lt;br&gt;fellow worker and fellow soldier, and your messenger and minister to my &lt;br&gt;need,&lt;p&gt;[26] for he has been longing for you all, and has been distressed because &lt;br&gt;you heard that he was ill.&lt;br&gt;[27] Indeed he was ill, near to death. But God had mercy on him, and not &lt;br&gt;only on him but on me also, lest I should have sorrow upon sorrow.&lt;br&gt;[28] I am the more eager to send him, therefore, that you may rejoice at &lt;br&gt;seeing him again, and that I may be less anxious.&lt;br&gt;[29] So receive him in the Lord with all joy; and honor such men,&lt;br&gt;[30] for he nearly died for the work of Christ, risking his life to &lt;br&gt;complete your service to me.&lt;p&gt;Matthew 2:13-23&lt;p&gt;[13]&lt;p&gt;Now when they had departed, behold, an angel of the Lord appeared to &lt;br&gt;Joseph in a dream and said, &amp;quot;Rise, take the child and his mother, and flee &lt;br&gt;to Egypt, and remain there till I tell you; for Herod is about to search &lt;br&gt;for the child, to destroy him.&amp;quot;&lt;p&gt;[14] And he rose and took the child and his mother by night, and departed &lt;br&gt;to Egypt,&lt;br&gt;[15] and remained there until the death of Herod. This was to fulfil what &lt;br&gt;the Lord had spoken by the prophet, &amp;quot;Out of Egypt have I called my son.&amp;quot;&lt;br&gt;[16]&lt;p&gt;Then Herod, when he saw that he had been tricked by the wise men, was in a &lt;br&gt;furious rage, and he sent and killed all the male children in Bethlehem &lt;br&gt;and in all that region who were two years old or under, according to the &lt;br&gt;time which he had ascertained from the wise men.&lt;p&gt;[17] Then was fulfilled what was spoken by the prophet Jeremiah:&lt;br&gt;[18] &amp;quot;A voice was heard in Ramah,&lt;br&gt;wailing and loud lamentation,&lt;br&gt;Rachel weeping for her children;&lt;br&gt;she refused to be consoled,&lt;br&gt;because they were no more.&amp;quot;&lt;br&gt;[19]&lt;p&gt;But when Herod died, behold, an angel of the Lord appeared in a dream to &lt;br&gt;Joseph in Egypt, saying,&lt;p&gt;[20] &amp;quot;Rise, take the child and his mother, and go to the land of Israel, &lt;br&gt;for those who sought the child&amp;#39;s life are dead.&amp;quot;&lt;br&gt;[21] And he rose and took the child and his mother, and went to the land &lt;br&gt;of Israel.&lt;br&gt;[22] But when he heard that Archelaus reigned over Judea in place of his &lt;br&gt;father Herod, he was afraid to go there, and being warned in a dream he &lt;br&gt;withdrew to the district of Galilee.&lt;br&gt;[23] And he went and dwelt in a city called Nazareth, that what was spoken &lt;br&gt;by the prophets might be fulfilled, &amp;quot;He shall be called a Nazarene.&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-904412364014707876?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/904412364014707876/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=904412364014707876' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/904412364014707876'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/904412364014707876'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/thursday_13.html' title='Thursday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-6573135479593545377</id><published>2007-09-12T02:02:00.000-04:00</published><updated>2007-09-12T01:02:58.038-04:00</updated><title type='text'>Wednesday</title><content type='html'>1 Kings 17:1-24&lt;p&gt;[1]&lt;p&gt;Now Eli&amp;#39;jah the Tishbite, of Tishbe in Gilead, said to Ahab, &amp;quot;As the LORD &lt;br&gt;the God of Israel lives, before whom I stand, there shall be neither dew &lt;br&gt;nor rain these years, except by my word.&amp;quot;&lt;p&gt;[2] And the word of the LORD came to him,&lt;br&gt;[3] &amp;quot;Depart from here and turn eastward, and hide yourself by the brook &lt;br&gt;Cherith, that is east of the Jordan.&lt;br&gt;[4] You shall drink from the brook, and I have commanded the ravens to &lt;br&gt;feed you there.&amp;quot;&lt;br&gt;[5] So he went and did according to the word of the LORD; he went and &lt;br&gt;dwelt by the brook Cherith that is east of the Jordan.&lt;br&gt;[6] And the ravens brought him bread and meat in the morning, and bread &lt;br&gt;and meat in the evening; and he drank from the brook.&lt;br&gt;[7] And after a while the brook dried up, because there was no rain in the &lt;br&gt;land.&lt;br&gt;[8]&lt;p&gt;Then the word of the LORD came to him,&lt;p&gt;[9] &amp;quot;Arise, go to Zar&amp;#39;ephath, which belongs to Sidon, and dwell there. &lt;br&gt;Behold, I have commanded a widow there to feed you.&amp;quot;&lt;br&gt;[10] So he arose and went to Zar&amp;#39;ephath; and when he came to the gate of &lt;br&gt;the city, behold, a widow was there gathering sticks; and he called to her &lt;br&gt;and said, &amp;quot;Bring me a little water in a vessel, that I may drink.&amp;quot;&lt;br&gt;[11] And as she was going to bring it, he called to her and said, &amp;quot;Bring &lt;br&gt;me a morsel of bread in your hand.&amp;quot;&lt;br&gt;[12] And she said, &amp;quot;As the LORD your God lives, I have nothing baked, only &lt;br&gt;a handful of meal in a jar, and a little oil in a cruse; and now, I am &lt;br&gt;gathering a couple of sticks, that I may go in and prepare it for myself &lt;br&gt;and my son, that we may eat it, and die.&amp;quot;&lt;br&gt;[13] And Eli&amp;#39;jah said to her, &amp;quot;Fear not; go and do as you have said; but &lt;br&gt;first make me a little cake of it and bring it to me, and afterward make &lt;br&gt;for yourself and your son.&lt;br&gt;[14] For thus says the LORD the God of Israel, `The jar of meal shall not &lt;br&gt;be spent, and the cruse of oil shall not fail, until the day that the LORD &lt;br&gt;sends rain upon the earth.&amp;#39;&amp;quot;&lt;br&gt;[15] And she went and did as Eli&amp;#39;jah said; and she, and he, and her &lt;br&gt;household ate for many days.&lt;br&gt;[16] The jar of meal was not spent, neither did the cruse of oil fail, &lt;br&gt;according to the word of the LORD which he spoke by Eli&amp;#39;jah.&lt;br&gt;[17]&lt;p&gt;After this the son of the woman, the mistress of the house, became ill; &lt;br&gt;and his illness was so severe that there was no breath left in him.&lt;p&gt;[18] And she said to Eli&amp;#39;jah, &amp;quot;What have you against me, O man of God? You &lt;br&gt;have come to me to bring my sin to remembrance, and to cause the death of &lt;br&gt;my son!&amp;quot;&lt;br&gt;[19] And he said to her, &amp;quot;Give me your son.&amp;quot; And he took him from her &lt;br&gt;bosom, and carried him up into the upper chamber, where he lodged, and &lt;br&gt;laid him upon his own bed.&lt;br&gt;[20] And he cried to the LORD, &amp;quot;O LORD my God, hast thou brought calamity &lt;br&gt;even upon the widow with whom I sojourn, by slaying her son?&amp;quot;&lt;br&gt;[21] Then he stretched himself upon the child three times, and cried to &lt;br&gt;the LORD, &amp;quot;O LORD my God, let this child&amp;#39;s soul come into him again.&amp;quot;&lt;br&gt;[22] And the LORD hearkened to the voice of Eli&amp;#39;jah; and the soul of the &lt;br&gt;child came into him again, and he revived.&lt;br&gt;[23] And Eli&amp;#39;jah took the child, and brought him down from the upper &lt;br&gt;chamber into the house, and delivered him to his mother; and Eli&amp;#39;jah said, &lt;br&gt;&amp;quot;See, your son lives.&amp;quot;&lt;br&gt;[24] And the woman said to Eli&amp;#39;jah, &amp;quot;Now I know that you are a man of God, &lt;br&gt;and that the word of the LORD in your mouth is truth.&amp;quot;&lt;p&gt;Philippians 2:1-11&lt;p&gt;[1]&lt;p&gt;So if there is any encouragement in Christ, any incentive of love, any &lt;br&gt;participation in the Spirit, any affection and sympathy,&lt;p&gt;[2] complete my joy by being of the same mind, having the same love, being &lt;br&gt;in full accord and of one mind.&lt;br&gt;[3] Do nothing from selfishness or conceit, but in humility count others &lt;br&gt;better than yourselves.&lt;br&gt;[4] Let each of you look not only to his own interests, but also to the &lt;br&gt;interests of others.&lt;br&gt;[5] Have this mind among yourselves, which is yours in Christ Jesus,&lt;br&gt;[6] who, though he was in the form of God, did not count equality with God &lt;br&gt;a thing to be grasped,&lt;br&gt;[7] but emptied himself, taking the form of a servant, being born in the &lt;br&gt;likeness of men.&lt;br&gt;[8] And being found in human form he humbled himself and became obedient &lt;br&gt;unto death, even death on a cross.&lt;br&gt;[9] Therefore God has highly exalted him and bestowed on him the name &lt;br&gt;which is above every name,&lt;br&gt;[10] that at the name of Jesus every knee should bow, in heaven and on &lt;br&gt;earth and under the earth,&lt;br&gt;[11] and every tongue confess that Jesus Christ is Lord, to the glory of &lt;br&gt;God the Father.&lt;p&gt;Matthew 2:1-12&lt;p&gt;[1]&lt;p&gt;Now when Jesus was born in Bethlehem of Judea in the days of Herod the &lt;br&gt;king, behold, wise men from the East came to Jerusalem, saying,&lt;p&gt;[2] &amp;quot;Where is he who has been born king of the Jews? For we have seen his &lt;br&gt;star in the East, and have come to worship him.&amp;quot;&lt;br&gt;[3] When Herod the king heard this, he was troubled, and all Jerusalem &lt;br&gt;with him;&lt;br&gt;[4] and assembling all the chief priests and scribes of the people, he &lt;br&gt;inquired of them where the Christ was to be born.&lt;br&gt;[5] They told him, &amp;quot;In Bethlehem of Judea; for so it is written by the &lt;br&gt;prophet:&lt;br&gt;[6] `And you, O Bethlehem, in the land of Judah,&lt;br&gt;are by no means least among the rulers of Judah;&lt;br&gt;for from you shall come a ruler&lt;br&gt;who will govern my people Israel.&amp;#39;&amp;quot;&lt;br&gt;[7]&lt;p&gt;Then Herod summoned the wise men secretly and ascertained from them what &lt;br&gt;time the star appeared;&lt;p&gt;[8] and he sent them to Bethlehem, saying, &amp;quot;Go and search diligently for &lt;br&gt;the child, and when you have found him bring me word, that I too may come &lt;br&gt;and worship him.&amp;quot;&lt;br&gt;[9] When they had heard the king they went their way; and lo, the star &lt;br&gt;which they had seen in the East went before them, till it came to rest &lt;br&gt;over the place where the child was.&lt;br&gt;[10] When they saw the star, they rejoiced exceedingly with great joy;&lt;br&gt;[11] and going into the house they saw the child with Mary his mother, and &lt;br&gt;they fell down and worshiped him. Then, opening their treasures, they &lt;br&gt;offered him gifts, gold and frankincense and myrrh.&lt;br&gt;[12] And being warned in a dream not to return to Herod, they departed to &lt;br&gt;their own country by another way.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-6573135479593545377?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/6573135479593545377/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=6573135479593545377' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6573135479593545377'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/6573135479593545377'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/wednesday_12.html' title='Wednesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8006602931328525089</id><published>2007-09-10T22:35:00.000-04:00</published><updated>2007-09-10T21:35:06.854-04:00</updated><title type='text'>Tuesday</title><content type='html'>1 Kings 16:23-34&lt;p&gt;[23] In the thirty-first year of Asa king of Judah, Omri began to reign &lt;br&gt;over Israel, and reigned for twelve years; six years he reigned in Tirzah.&lt;br&gt;[24] He bought the hill of Sama&amp;#39;ria from Shemer for two talents of silver; &lt;br&gt;and he fortified the hill, and called the name of the city which he built, &lt;br&gt;Sama&amp;#39;ria, after the name of Shemer, the owner of the hill.&lt;br&gt;[25]&lt;p&gt;Omri did what was evil in the sight of the LORD, and did more evil than &lt;br&gt;all who were before him.&lt;p&gt;[26] For he walked in all the way of Jerobo&amp;#39;am the son of Nebat, and in &lt;br&gt;the sins which he made Israel to sin, provoking the LORD, the God of &lt;br&gt;Israel, to anger by their idols.&lt;br&gt;[27] Now the rest of the acts of Omri which he did, and the might that he &lt;br&gt;showed, are they not written in the Book of the Chronicles of the Kings of &lt;br&gt;Israel?&lt;br&gt;[28] And Omri slept with his fathers, and was buried in Sama&amp;#39;ria; and Ahab &lt;br&gt;his son reigned in his stead.&lt;br&gt;[29]&lt;p&gt;In the thirty-eighth year of Asa king of Judah, Ahab the son of Omri began &lt;br&gt;to reign over Israel, and Ahab the son of Omri reigned over Israel in &lt;br&gt;Sama&amp;#39;ria twenty-two years.&lt;p&gt;[30] And Ahab the son of Omri did evil in the sight of the LORD more than &lt;br&gt;all that were before him.&lt;br&gt;[31] And as if it had been a light thing for him to walk in the sins of &lt;br&gt;Jerobo&amp;#39;am the son of Nebat, he took for wife Jez&amp;#39;ebel the daughter of &lt;br&gt;Ethba&amp;#39;al king of the Sido&amp;#39;nians, and went and served Ba&amp;#39;al, and worshiped &lt;br&gt;him.&lt;br&gt;[32] He erected an altar for Ba&amp;#39;al in the house of Ba&amp;#39;al, which he built &lt;br&gt;in Sama&amp;#39;ria.&lt;br&gt;[33] And Ahab made an Ashe&amp;#39;rah. Ahab did more to provoke the LORD, the God &lt;br&gt;of Israel, to anger than all the kings of Israel who were before him.&lt;br&gt;[34] In his days Hi&amp;#39;el of Bethel built Jericho; he laid its foundation at &lt;br&gt;the cost of Abi&amp;#39;ram his first-born, and set up its gates at the cost of &lt;br&gt;his youngest son Segub, according to the word of the LORD, which he spoke &lt;br&gt;by Joshua the son of Nun.&lt;p&gt;Philippians 1:12-30&lt;p&gt;[12]&lt;p&gt;I want you to know, brethren, that what has happened to me has really &lt;br&gt;served to advance the gospel,&lt;p&gt;[13] so that it has become known throughout the whole praetorian guard and &lt;br&gt;to all the rest that my imprisonment is for Christ;&lt;br&gt;[14] and most of the brethren have been made confident in the Lord because &lt;br&gt;of my imprisonment, and are much more bold to speak the word of God &lt;br&gt;without fear.&lt;br&gt;[15]&lt;p&gt;Some indeed preach Christ from envy and rivalry, but others from good &lt;br&gt;will.&lt;p&gt;[16] The latter do it out of love, knowing that I am put here for the &lt;br&gt;defense of the gospel;&lt;br&gt;[17] the former proclaim Christ out of partisanship, not sincerely but &lt;br&gt;thinking to afflict me in my imprisonment.&lt;br&gt;[18] What then? Only that in every way, whether in pretense or in truth, &lt;br&gt;Christ is proclaimed; and in that I rejoice.&lt;br&gt;[19]&lt;p&gt;Yes, and I shall rejoice. For I know that through your prayers and the &lt;br&gt;help of the Spirit of Jesus Christ this will turn out for my deliverance,&lt;p&gt;[20] as it is my eager expectation and hope that I shall not be at all &lt;br&gt;ashamed, but that with full courage now as always Christ will be honored &lt;br&gt;in my body, whether by life or by death.&lt;br&gt;[21] For to me to live is Christ, and to die is gain.&lt;br&gt;[22] If it is to be life in the flesh, that means fruitful labor for me. &lt;br&gt;Yet which I shall choose I cannot tell.&lt;br&gt;[23] I am hard pressed between the two. My desire is to depart and be with &lt;br&gt;Christ, for that is far better.&lt;br&gt;[24] But to remain in the flesh is more necessary on your account.&lt;br&gt;[25] Convinced of this, I know that I shall remain and continue with you &lt;br&gt;all, for your progress and joy in the faith,&lt;br&gt;[26] so that in me you may have ample cause to glory in Christ Jesus, &lt;br&gt;because of my coming to you again.&lt;br&gt;[27]&lt;p&gt;Only let your manner of life be worthy of the gospel of Christ, so that &lt;br&gt;whether I come and see you or am absent, I may hear of you that you stand &lt;br&gt;firm in one spirit, with one mind striving side by side for the faith of &lt;br&gt;the gospel,&lt;p&gt;[28] and not frightened in anything by your opponents. This is a clear &lt;br&gt;omen to them of their destruction, but of your salvation, and that from &lt;br&gt;God.&lt;br&gt;[29] For it has been granted to you that for the sake of Christ you should &lt;br&gt;not only believe in him but also suffer for his sake,&lt;br&gt;[30] engaged in the same conflict which you saw and now hear to be mine.&lt;p&gt;Mark 16:1-8&lt;p&gt;[1]&lt;p&gt;And when the sabbath was past, Mary Mag&amp;#39;dalene, and Mary the mother of &lt;br&gt;James, and Salo&amp;#39;me, bought spices, so that they might go and anoint him.&lt;p&gt;[2] And very early on the first day of the week they went to the tomb when &lt;br&gt;the sun had risen.&lt;br&gt;[3] And they were saying to one another, &amp;quot;Who will roll away the stone for &lt;br&gt;us from the door of the tomb?&amp;quot;&lt;br&gt;[4] And looking up, they saw that the stone was rolled back; -- it was &lt;br&gt;very large.&lt;br&gt;[5] And entering the tomb, they saw a young man sitting on the right side, &lt;br&gt;dressed in a white robe; and they were amazed.&lt;br&gt;[6] And he said to them, &amp;quot;Do not be amazed; you seek Jesus of Nazareth, &lt;br&gt;who was crucified. He has risen, he is not here; see the place where they &lt;br&gt;laid him.&lt;br&gt;[7] But go, tell his disciples and Peter that he is going before you to &lt;br&gt;Galilee; there you will see him, as he told you.&amp;quot;&lt;br&gt;[8] And they went out and fled from the tomb; for trembling and &lt;br&gt;astonishment had come upon them; and they said nothing to any one, for &lt;br&gt;they were afraid.&lt;br&gt;[9]&lt;p&gt;Now when he rose early on the first day of the week, he appeared first to &lt;br&gt;Mary Magdalene, from whom he had cast out seven demons.&lt;p&gt;[10] She went and told those who had been with him, as they mourned and &lt;br&gt;wept.&lt;br&gt;[11] But when they heard that he was alive and had been seen by her, they &lt;br&gt;would not believe it.&lt;br&gt;[12]&lt;p&gt;After this he appeared in another form to two of them, as they were &lt;br&gt;walking into the country.&lt;p&gt;[13] And they went back and told the rest, but they did not believe them.&lt;br&gt;[14]&lt;p&gt;Afterward he appeared to the eleven themselves as they sat at table; and &lt;br&gt;he upbraided them for their unbelief and hardness of heart, because they &lt;br&gt;had not believed those who saw him after he had risen.&lt;p&gt;[15] And he said to them, &amp;quot;Go into all the world and preach the gospel to &lt;br&gt;the whole creation.&lt;br&gt;[16] He who believes and is baptized will be saved; but he who does not &lt;br&gt;believe will be condemned.&lt;br&gt;[17] And these signs will accompany those who believe: in my name they &lt;br&gt;will cast out demons; they will speak in new tongues;&lt;br&gt;[18] they will pick up serpents, and if they drink any deadly thing, it &lt;br&gt;will not hurt them; they will lay their hands on the sick, and they will &lt;br&gt;recover.&amp;quot;&lt;br&gt;[19]&lt;p&gt;So then the Lord Jesus, after he had spoken to them, was taken up into &lt;br&gt;heaven, and sat down at the right hand of God.&lt;p&gt;[20] And they went forth and preached everywhere, while the Lord worked &lt;br&gt;with them and confirmed the message by the signs that attended it. Amen.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8006602931328525089?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8006602931328525089/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8006602931328525089' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8006602931328525089'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8006602931328525089'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/tuesday_10.html' title='Tuesday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-8492660245639948113</id><published>2007-09-10T03:07:00.000-04:00</published><updated>2007-09-10T02:07:50.602-04:00</updated><title type='text'>Monday</title><content type='html'>1 Kings 13:1-10&lt;p&gt;[1]&lt;p&gt;And behold, a man of God came out of Judah by the word of the LORD to &lt;br&gt;Bethel. Jerobo&amp;#39;am was standing by the altar to burn incense.&lt;p&gt;[2] And the man cried against the altar by the word of the LORD, and said, &lt;br&gt;&amp;quot;O altar, altar, thus says the LORD: `Behold, a son shall be born to the &lt;br&gt;house of David, Josi&amp;#39;ah by name; and he shall sacrifice upon you the &lt;br&gt;priests of the high places who burn incense upon you, and men&amp;#39;s bones &lt;br&gt;shall be burned upon you.&amp;#39;&amp;quot;&lt;br&gt;[3] And he gave a sign the same day, saying, &amp;quot;This is the sign that the &lt;br&gt;LORD has spoken: `Behold, the altar shall be torn down, and the ashes that &lt;br&gt;are upon it shall be poured out.&amp;#39;&amp;quot;&lt;br&gt;[4] And when the king heard the saying of the man of God, which he cried &lt;br&gt;against the altar at Bethel, Jerobo&amp;#39;am stretched out his hand from the &lt;br&gt;altar, saying, &amp;quot;Lay hold of him.&amp;quot; And his hand, which he stretched out &lt;br&gt;against him, dried up, so that he could not draw it back to himself.&lt;br&gt;[5] The altar also was torn down, and the ashes poured out from the altar, &lt;br&gt;according to the sign which the man of God had given by the word of the &lt;br&gt;LORD.&lt;br&gt;[6] And the king said to the man of God, &amp;quot;Entreat now the favor of the &lt;br&gt;LORD your God, and pray for me, that my hand may be restored to me.&amp;quot; And &lt;br&gt;the man of God entreated the LORD; and the king&amp;#39;s hand was restored to &lt;br&gt;him, and became as it was before.&lt;br&gt;[7] And the king said to the man of God, &amp;quot;Come home with me, and refresh &lt;br&gt;yourself, and I will give you a reward.&amp;quot;&lt;br&gt;[8] And the man of God said to the king, &amp;quot;If you give me half your house, &lt;br&gt;I will not go in with you. And I will not eat bread or drink water in this &lt;br&gt;place;&lt;br&gt;[9] for so was it commanded me by the word of the LORD, saying, `You shall &lt;br&gt;neither eat bread, nor drink water, nor return by the way that you came.&amp;#39;&amp;quot;&lt;br&gt;[10] So he went another way, and did not return by the way that he came to &lt;br&gt;Bethel.&lt;p&gt;Philippians 1:1-11&lt;p&gt;[1] Paul and Timothy, servants of Christ Jesus,&lt;p&gt;To all the saints in Christ Jesus who are at Philip&amp;#39;pi, with the bishops &lt;br&gt;and deacons:&lt;p&gt;[2]&lt;p&gt;Grace to you and peace from God our Father and the Lord Jesus Christ.&lt;p&gt;[3]&lt;p&gt;I thank my God in all my remembrance of you,&lt;p&gt;[4] always in every prayer of mine for you all making my prayer with joy,&lt;br&gt;[5] thankful for your partnership in the gospel from the first day until &lt;br&gt;now.&lt;br&gt;[6] And I am sure that he who began a good work in you will bring it to &lt;br&gt;completion at the day of Jesus Christ.&lt;br&gt;[7] It is right for me to feel thus about you all, because I hold you in &lt;br&gt;my heart, for you are all partakers with me of grace, both in my &lt;br&gt;imprisonment and in the defense and confirmation of the gospel.&lt;br&gt;[8] For God is my witness, how I yearn for you all with the affection of &lt;br&gt;Christ Jesus.&lt;br&gt;[9] And it is my prayer that your love may abound more and more, with &lt;br&gt;knowledge and all discernment,&lt;br&gt;[10] so that you may approve what is excellent, and may be pure and &lt;br&gt;blameless for the day of Christ,&lt;br&gt;[11] filled with the fruits of righteousness which come through Jesus &lt;br&gt;Christ, to the glory and praise of God.&lt;p&gt;Mark 15:40-47&lt;p&gt;[40]&lt;p&gt;There were also women looking on from afar, among whom were Mary &lt;br&gt;Mag&amp;#39;dalene, and Mary the mother of James the younger and of Joses, and &lt;br&gt;Salo&amp;#39;me,&lt;p&gt;[41] who, when he was in Galilee, followed him, and ministered to him; and &lt;br&gt;also many other women who came up with him to Jerusalem.&lt;br&gt;[42]&lt;p&gt;And when evening had come, since it was the day of Preparation, that is, &lt;br&gt;the day before the sabbath,&lt;p&gt;[43] Joseph of Arimathe&amp;#39;a, a respected member of the council, who was also &lt;br&gt;himself looking for the kingdom of God, took courage and went to Pilate, &lt;br&gt;and asked for the body of Jesus.&lt;br&gt;[44] And Pilate wondered if he were already dead; and summoning the &lt;br&gt;centurion, he asked him whether he was already dead.&lt;br&gt;[45] And when he learned from the centurion that he was dead, he granted &lt;br&gt;the body to Joseph.&lt;br&gt;[46] And he bought a linen shroud, and taking him down, wrapped him in the &lt;br&gt;linen shroud, and laid him in a tomb which had been hewn out of the rock; &lt;br&gt;and he rolled a stone against the door of the tomb.&lt;br&gt;[47] Mary Mag&amp;#39;dalene and Mary the mother of Joses saw where he was laid.&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-8492660245639948113?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/8492660245639948113/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=8492660245639948113' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8492660245639948113'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/8492660245639948113'/><link rel='alternate' type='text/html' href='http://daily-office.blogspot.com/2007/09/monday_10.html' title='Monday'/><author><name>Michael Reinke</name><uri>http://www.blogger.com/profile/05687826917936370545</uri><email>noreply@blogger.com</email><gd:image rel='http://schemas.google.com/g/2005#thumbnail' width='16' height='16' src='http://img2.blogblog.com/img/b16-rounded.gif'/></author><thr:total>0</thr:total></entry><entry><id>tag:blogger.com,1999:blog-9467613.post-3811883399853145042</id><published>2007-09-08T02:45:00.000-04:00</published><updated>2007-09-08T01:45:44.552-04:00</updated><title type='text'>Saturday</title><content type='html'>1 Kings 12:1-20&lt;p&gt;[1]&lt;p&gt;Rehobo&amp;#39;am went to Shechem, for all Israel had come to Shechem to make him &lt;br&gt;king.&lt;p&gt;[2] And when Jerobo&amp;#39;am the son of Nebat heard of it (for he was still in &lt;br&gt;Egypt, whither he had fled from King Solomon), then Jerobo&amp;#39;am returned &lt;br&gt;from Egypt.&lt;br&gt;[3] And they sent and called him; and Jerobo&amp;#39;am and all the assembly of &lt;br&gt;Israel came and said to Rehobo&amp;#39;am,&lt;br&gt;[4] &amp;quot;Your father made our yoke heavy. Now therefore lighten the hard &lt;br&gt;service of your father and his heavy yoke upon us, and we will serve you.&amp;quot;&lt;br&gt;[5] He said to them, &amp;quot;Depart for three days, then come again to me.&amp;quot; So &lt;br&gt;the people went away.&lt;br&gt;[6]&lt;p&gt;Then King Rehobo&amp;#39;am took counsel with the old men, who had stood before &lt;br&gt;Solomon his father while he was yet alive, saying, &amp;quot;How do you advise me &lt;br&gt;to answer this people?&amp;quot;&lt;p&gt;[7] And they said to him, &amp;quot;If you will be a servant to this people today &lt;br&gt;and serve them, and speak good words to them when you answer them, then &lt;br&gt;they will be your servants for ever.&amp;quot;&lt;br&gt;[8] But he forsook the counsel which the old men gave him, and took &lt;br&gt;counsel with the young men who had grown up with him and stood before him.&lt;br&gt;[9] And he said to them, &amp;quot;What do you advise that we answer this people &lt;br&gt;who have said to me, `Lighten the yoke that your father put upon us&amp;#39;?&amp;quot;&lt;br&gt;[10] And the young men who had grown up with him said to him, &amp;quot;Thus shall &lt;br&gt;you speak to this people who said to you, `Your father made our yoke &lt;br&gt;heavy, but do you lighten it for us&amp;#39;; thus shall you say to them, `My &lt;br&gt;little finger is thicker than my father&amp;#39;s loins.&lt;br&gt;[11] And now, whereas my father laid upon you a heavy yoke, I will add to &lt;br&gt;your yoke. My father chastised you with whips, but I will chastise you &lt;br&gt;with scorpions.&amp;#39;&amp;quot;&lt;br&gt;[12]&lt;p&gt;So Jerobo&amp;#39;am and all the people came to Rehobo&amp;#39;am the third day, as the &lt;br&gt;king said, &amp;quot;Come to me again the third day.&amp;quot;&lt;p&gt;[13] And the king answered the people harshly, and forsaking the counsel &lt;br&gt;which the old men had given him,&lt;br&gt;[14] he spoke to them according to the counsel of the young men, saying, &lt;br&gt;&amp;quot;My father made your yoke heavy, but I will add to your yoke; my father &lt;br&gt;chastised you with whips, but I will chastise you with scorpions.&amp;quot;&lt;br&gt;[15] So the king did not hearken to the people; for it was a turn of &lt;br&gt;affairs brought about by the LORD that he might fulfil his word, which the &lt;br&gt;LORD spoke by Ahi&amp;#39;jah the Shi&amp;#39;lonite to Jerobo&amp;#39;am the son of Nebat.&lt;br&gt;[16]&lt;p&gt;And when all Israel saw that the king did not hearken to them, the people &lt;br&gt;answered the king,&lt;br&gt;&amp;quot;What portion have we in David?&lt;br&gt;We have no inheritance in the son of Jesse.&lt;br&gt;To your tents, O Israel!&lt;br&gt;Look now to your own house, David.&amp;quot;&lt;br&gt;So Israel departed to their tents.&lt;br&gt;[17] But Rehobo&amp;#39;am reigned over the people of Israel who dwelt in the &lt;br&gt;cities of Judah.&lt;br&gt;[18] Then King Rehobo&amp;#39;am sent Ador&amp;#39;am, who was taskmaster over the forced &lt;br&gt;labor, and all Israel stoned him to death with stones. And King Rehobo&amp;#39;am &lt;br&gt;made haste to mount his chariot, to flee to Jerusalem.&lt;br&gt;[19] So Israel has been in rebellion against the house of David to this &lt;br&gt;day.&lt;br&gt;[20] And when all Israel heard that Jerobo&amp;#39;am had returned, they sent and &lt;br&gt;called him to the assembly and made him king over all Israel. There was &lt;br&gt;none that followed the house of David, but the tribe of Judah only.&lt;p&gt;James 5:7-12, 19-20&lt;p&gt;[7]&lt;p&gt;Be patient, therefore, brethren, until the coming of the Lord. Behold, the &lt;br&gt;farmer waits for the precious fruit of the earth, being patient over it &lt;br&gt;until it receives the early and the late rain.&lt;p&gt;[8] You also be patient. Establish your hearts, for the coming of the Lord &lt;br&gt;is at hand.&lt;br&gt;[9] Do not grumble, brethren, against one another, that you may not be &lt;br&gt;judged; behold, the Judge is standing at the doors.&lt;br&gt;[10] As an example of suffering and patience, brethren, take the prophets &lt;br&gt;who spoke in the name of the Lord.&lt;br&gt;[11] Behold, we call those happy who were steadfast. You have heard of the &lt;br&gt;steadfastness of Job, and you have seen the purpose of the Lord, how the &lt;br&gt;Lord is compassionate and merciful.&lt;br&gt;[12]&lt;p&gt;But above all, my brethren, do not swear, either by heaven or by earth or &lt;br&gt;with any other oath, but let your yes be yes and your no be no, that you &lt;br&gt;may not fall under condemnation.&lt;p&gt;[13]&lt;p&gt;Is any one among you suffering? Let him pray. Is any cheerful? Let him &lt;br&gt;sing praise.&lt;p&gt;[14] Is any among you sick? Let him call for the elders of the church, and &lt;br&gt;let them pray over him, anointing him with oil in the name of the Lord;&lt;br&gt;[15] and the prayer of faith will save the sick man, and the Lord will &lt;br&gt;raise him up; and if he has committed sins, he will be forgiven.&lt;br&gt;[16] Therefore confess your sins to one another, and pray for one another, &lt;br&gt;that you may be healed. The prayer of a righteous man has great power in &lt;br&gt;its effects.&lt;br&gt;[17] Eli&amp;#39;jah was a man of like nature with ourselves and he prayed &lt;br&gt;fervently that it might not rain, and for three years and six months it &lt;br&gt;did not rain on the earth.&lt;br&gt;[18] Then he prayed again and the heaven gave rain, and the earth brought &lt;br&gt;forth its fruit.&lt;br&gt;[19]&lt;p&gt;My brethren, if any one among you wanders from the truth and some one &lt;br&gt;brings him back,&lt;p&gt;[20] let him know that whoever brings back a sinner from the error of his &lt;br&gt;way will save his soul from death and will cover a multitude of sins.&lt;p&gt;Mark 15:33-39&lt;p&gt;[33]&lt;p&gt;And when the sixth hour had come, there was darkness over the whole land &lt;br&gt;until the ninth hour.&lt;p&gt;[34] And at the ninth hour Jesus cried with a loud voice, &amp;quot;E&amp;#39;lo-i, E&amp;#39;lo-i, &lt;br&gt;la&amp;#39;ma sabach-tha&amp;#39;ni?&amp;quot; which means, &amp;quot;My God, my God, why hast thou forsaken &lt;br&gt;me?&amp;quot;&lt;br&gt;[35] And some of the bystanders hearing it said, &amp;quot;Behold, he is calling &lt;br&gt;Eli&amp;#39;jah.&amp;quot;&lt;br&gt;[36] And one ran and, filling a sponge full of vinegar, put it on a reed &lt;br&gt;and gave it to him to drink, saying, &amp;quot;Wait, let us see whether Eli&amp;#39;jah &lt;br&gt;will come to take him down.&amp;quot;&lt;br&gt;[37] And Jesus uttered a loud cry, and breathed his last.&lt;br&gt;[38] And the curtain of the temple was torn in two, from top to bottom.&lt;br&gt;[39] And when the centurion, who stood facing him, saw that he thus &lt;br&gt;breathed his last, he said, &amp;quot;Truly this man was the Son of God!&amp;quot;&lt;div class="blogger-post-footer"&gt;&lt;img width='1' height='1' src='https://blogger.googleusercontent.com/tracker/9467613-3811883399853145042?l=daily-office.blogspot.com' alt='' /&gt;&lt;/div&gt;</content><link rel='replies' type='application/atom+xml' href='http://daily-office.blogspot.com/feeds/3811883399853145042/comments/default' title='Post Comments'/><link rel='replies' type='text/html' href='http://www.blogger.com/comment.g?blogID=9467613&amp;postID=3811883399853145042' title='0 Comments'/><link rel='edit' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3811883399853145042'/><link rel='self' type='application/atom+xml' href='http://www.blogger.com/feeds/9467613/posts/default/3811883399853145042'/><li
